The Church Fathers on this verse

Luke 14:30Meaning & Commentary from the Church Fathers

Saying: This man began to build and was not able to finish.

Douay-Rheims

λεγοντες οτι ουτος ο ανθρωπος ηρξατο οικοδομειν και ουκ ισχυσεν εκτελεσαι

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 13 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Each individual who chooses to pursue goodness yet lacks the fullness of Divine wisdom builds upon a faulty foundation, as his journey into virtue begins in a flawed and illogical manner. Consequently, he constructs his spiritual edifice imperfectly and fails to attain the heights of profound understanding. This renders him a subject of ridicule by both people and malevolent spirits observing him. Therefore, let us be cautious, for we do not want to become the object of scorn among the demons, of whom the prophet states: ‘children will rule over them’ (Isaiah 3:4), indicating their separation from God.

Cyrill of Alexandria

5th centuryChurch Father

He proceeds to present two illustrations to bolster the unwavering perseverance of His followers and to strengthen the enthusiasm of those eager to achieve honor through patience and endurance. "For if," He states, "anyone intends to construct a tower, he must first assess whether he possesses the resources necessary to complete it, so that after laying the foundation, he is not unable to finish, resulting in others mocking him." Similarly, those choosing a life of glory and integrity must cultivate an appropriate fervor beforehand and recall the words of wisdom: "My son, if you are coming to serve the Lord, prepare yourself for every trial: straighten your heart and endure." Without this fervor, how can they hope to reach the goal that lies ahead of them?

And perseverance Jesus presents two illustrations to inspire His disciples to unyielding strength and to encourage those seeking grace to embrace patience and unwavering commitment. For who among you, wishing to construct a tower, does not first pause to assess the expenses, ensuring he possesses the means to finish the project? If he lays the foundation but cannot bring it to completion, all who observe will mock him (Lk 14:28-29). Those aspiring to live a noble and unblemished life should cultivate sufficient fervor in their intentions. They ought to heed the wisdom of the one who advises: ‘My son, if you come to serve the Lord God, prepare your soul for trial; guard your heart and remain steadfast’ (Sir 3:1-2).

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How can those who are negligent hope to reach the objectives set before them? Or what king,’ He asks, ’embarking on battle against another sovereign, does not first deliberate whether he has the strength to confront him, with ten thousand soldiers, who approaches him with twenty thousand? What does this signify? Our struggle is not against blood and flesh, but against the rulers, against the authorities, against the powers of darkness in this world, against the spiritual forces of evil in the heavenly realms (Eph 6:12). We are also faced with numerous other adversaries. These include the carnal mindset, the law that stirs within us, various passions, the desire for pleasure, the cravings of the flesh, the yearning for riches, among others. This is our formidable legion of foes. How will we prevail? We will triumph by trusting that in God we find strength, as the Scriptures declare, and He will bring down those who oppress us.

Augustine of Hippo

5th centuryChurch Father

We are called to remain alert in our spiritual defenses, erecting a stronghold from which we can observe and ward off the adversary of eternal life. The heavenly trumpet summons the soldier of Christ to engage in battle, even as his mother, who has yet to fully embrace the faith, attempts to restrain him. What might she be alluding to? Perhaps the ten months of carrying him, the agony of childbirth, and the challenges of nurturing him? This very attachment must be overcome by the power of salvation; it must be transcended in her so that she may be drawn to eternal life.

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Remember, genuine love for her requires that you reject this earthly bond if you are to stand as a true bastion for Christ, built on a secure foundation that prevents others from saying, 'This man began to build and could not finish' (Luke 14:30). Such concerns stem from the flesh and anchor us to our former selves. Our ministry as Christians compels us to confront and overcome these fleshly inclinations, both within ourselves and in those around us, yet it does not encourage anyone to be ungrateful to their parents or to disregard the multitude of blessings that made their existence, nourishment, and upbringing possible. Instead, let each individual honor their obligations to their parents, unless a higher calling demands otherwise.

Gregory of Nyssa

4th centuryChurch Father

It is truly absurd, as Jesus illustrates in the Gospel. He poses a scenario where someone sets out to construct a tower but fails to complete it after investing significant effort into the foundation. What, then, can we learn from this story? It emphasizes that despite having noble intentions, we must strive to see our endeavors through to completion, fulfilling God's work through various commandments. Just as a tower is not formed from a single stone, the perfection of the soul cannot be attained through one commandment alone. A foundation must be established, and, as the apostle notes, one must build a structure of gold and precious stones (1 Cor 3:12). The prophet expresses that the works of the commandments are likened to these valuable materials: I have loved thy commandments more than gold and many precious stones (Ps 118:127, LXX).

Euthymios Zigabenos

11th centuryCommentator

Just as someone intending to construct an extravagant structure must first assess the financial requirements, likewise, anyone aiming to establish a framework of virtuous qualities must first gauge the strength needed to withstand trials. This preparation allows for a more resilient response to their challenges.

Gregory the Great

6th centuryChurch Father

Given the high calling we have received, a parallel is drawn concerning the height of a spiritual endeavor. It is stated, For whosoever of you, wishing to build a tower, shall not first sit down, and calculate the cost, whether he has what is necessary to make it, lest, when he has laid the foundation, and is not able to make it, all those who see it should laugh at him, saying, This man began to build, and could not finish it. This teaches us the importance of planning in all we undertake. Indeed, as the word of Truth asserts, anyone who sets out to construct a tower must prepare a budget prior to the work. Thus, if we aspire to erect a pillar of humility, we must equip ourselves in advance for the tribulations of this world.

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The distinction between earthly and divine construction lies in the fact that earthly endeavors require the gathering of resources, while heavenly pursuits are achieved through generous giving. For this reason, we accumulate wealth when we do not possess it outright; we amass resources even as we surrender what we have. This is illustrated by the rich man who approached the Master and asked, Good Teacher, what good thing shall I do, that I may have eternal life? (Matthew 19:16). Upon hearing the command to renounce all he held dear, he left in sorrow, as he struggled to part with his considerable riches. His affection for earthly status prevented him from embracing the humility required in seeking the eternal homeland. It is also crucial to heed the words of Paul, who stated, But I will come to you soon, if it please the Lord, and I will not test the words of those who are proud, but the power (1 Cor. 4:9). In all our endeavors, we must remain vigilant against our hidden adversaries, who constantly observe our actions, delighting in our shortcomings. Reflecting on these foes, the Prophet declares, My God, in Thee I trust, that I may not be ashamed forever, that my enemies may not triumph over me (Psalm 24:2). As we engage in righteous deeds, we must be wary of malevolent spirits, while facing scorn from those who have led us into wrongdoing.

Alexander Gorsky

19th centuryCommentator

The Lord made this same essential truth about the importance of total self-denial known to the people through explicit commands. These were particularly crucial because, while the Pharisees were firmly resistant to Him, the ordinary people were inclined to pursue their own notions of the Messiah. Anyone unwilling to forsake all earthly ties for the sake of the gospel and to embrace their cross for Christ cannot truly be His disciple. Just as one assesses the resources needed before going into battle, so must each individual evaluate whether they can make the necessary sacrifices for the kingdom of Christ. The Lord acknowledges only those who are prepared to commit to these sacrifices as His followers.

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His disciples are called to be the salt of the earth; but if the salt loses its flavor, what purpose does it serve but to be discarded? Concluding His teachings, the Lord proclaimed, He who has ears to hear, let him hear.

Bogolepow D.P.

19th centuryCommentator

This passage follows an initial historical introduction and comprises three main components. First, it includes a clear message to the people regarding self-denial. Second, it presents two parables: the individual who plans to construct a tower and the ruler who prepares for battle. Third, there is a pertinent saying about salt. The admonition on self-denial echoes similar phrases found in the Gospel of Matthew, specifically in the instructions given to the apostles as they embarked on their mission to preach. The different descriptions used by the Evangelists to identify the audience suggest that Christ reiterated His teachings in front of the larger crowd after having addressed the apostles privately.

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The parables that accompany Christ's teaching on self-denial are unique to Luke. Their meaning is clarified by Christ Himself, who emphasizes that one must first resolve to forsake their previous attachments for the sake of absolute devotion to Him. Without this commitment, discipleship is unattainable.

Additionally, the remark about salt is also found in the Gospels of Matthew and Mark. While it is directed at the disciples in those accounts, here it is spoken to the people, designating them as the salt of the earth. Just as the apostles serve as salt for all humanity, the Jewish people are similarly called to be a preservative for the Gentiles, tasked with upholding the true faith in God, the Savior of all. For this role to be fulfilled, it is essential that they believe in the Savior who has come and truly follow Him. Such faith is what transforms them into salt for the Gentile world. Without this divine essence, they lose their purpose and significance. It is also possible to interpret that at the conclusion of His teachings to the crowd, Christ specifically emphasizes to His disciples their greater need for self-denial, as they hold the position of being the salt of the earth.

Lopuchin A.P.

19th centuryCommentator

The growing weariness of Palestine, stemming from the financial burdens imposed by the Romans and the Herodian dynasty, is depicted vividly throughout numerous passages in the Gospels. In the dialogues of Christ, there are frequent mentions of debtors, creditors, and imprisonment. This chaotic system, gradually undermining the empire as a whole, especially impacted the agrarian society of the Jewish people. Construction projects were left incomplete due to a lack of resources (Luke 14:29). These themes consistently illustrate the plight of the Jewish populace under Roman dominance, which progressively worsened during the remaining years of Christ's earthly ministry, culminating in a significant economic crisis that erupted across the empire five years after the crucifixion.

Furthermore, along the outskirts of cities, one could observe the white stones marking numerous burial grounds (Matt. 7:25, Matt. 23:27, Luke 12:17-18, Luke 14:30, Mark 9:42).

Michail (Lusin)

19th centuryCommentator

Who among you is not aware of the implications? The central idea is that anyone who fails to embody self-sacrifice cannot truly be My disciple; they cannot undertake the significant and challenging task of being My follower, resembling a man who attempts to construct a tower without assessing his resources. If he cannot complete it, he will inevitably become the subject of mockery. Similarly, anyone who chooses to follow Me without a spirit of selflessness will not genuinely fulfill that role and may turn into an object of derision to others (John 6:66). Thus, those who aspire to be My disciples must reflect deeply on what it will take to achieve this aspiration and prepare accordingly, which fundamentally involves self-denial. The metaphor of 'building a tower' points to a large and valuable structure, perhaps reminiscent of the construction of the Tower of Babel (Gen. 11:1-9). The underlying meaning of this whole declaration is quite significant.

Paul Matwejewski

19th centuryCommentator

Commitment to Christ that involves self-sacrifice, along with the readiness to endure trials and tribulations for His name, holds significant value. Such commitment necessitates careful consideration and self-examination, much like challenging endeavors in daily life, such as constructing a high-rise or engaging in battle against an adversary, are undertaken only after a thorough assessment of one's resources and capabilities. Who among you, wishing to erect a tower, would not evaluate their resources beforehand to determine if they are equipped to complete the task?

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Otherwise, after laying the foundation, he may become unable to finish, and onlookers would begin to mock him, saying, "This person started building and was unable to complete it." Or consider a king who goes to war against another; does he not first sit down and deliberate whether he can confront an opposing force of twenty thousand with his own army of twelve thousand? If he finds himself unable, he must send forth supplication and seek humility. St. Basil the Great notes that the Lord's intent in these parables is not simply to prompt us to renounce all our possessions—everything that stands as an impediment to following Christ. Instead, it's meant to illustrate the futility of trying to please God amidst distractions, where the soul risks being ensnared by the schemes of the devil, resulting in shame for failing to accomplish what it seemingly intended. In the Sermon on the Mount, the Savior likened His disciples to the salt of the earth (Mt. 5:13) and later encouraged them to possess salt within themselves (Mk. 9:50). He clarified that if salt loses its vital qualities, it becomes ineffective; likewise, His followers, without the self-denial that He commands, cannot aid in the moral restoration and correction of a world steeped in sin. Salt is good, but if it becomes unsalty, how can it regain its flavor? It is fit neither for the soil nor for the dung heap; it is cast out. Let those who have ears to hear, hear.

Strannik (Journal)

19th centuryCommentator

In this parable, the Lord teaches us, His disciples, that true salvation requires us to be ready to make various sacrifices. What is signified by the notion of a pillar or a structure? It represents the foundation of our salvation. What insight can we gain from the wise and cunning builder's example? It illustrates the need for careful deliberation before undertaking the pursuit of salvation, urging us to evaluate our resources and capabilities in advance. Who commits to the work of salvation by only laying down the foundation but fails to complete the structure? Those who embrace the faith in Christ, listen to God's word, receive spiritual nourishment from the Church’s sacraments, and perform certain Christian duties that do not demand significant effort or sacrifice.

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However, when faced with challenges in their spiritual journey or when substantial sacrifices are called for, they often fade away from their acts of devotion and abandon their commitments. What consequences await such individuals? They face disgrace among their peers, contempt from adversaries, particularly those hostile to salvation, who take delight whenever believers neglect their spiritual well-being, ultimately resulting in shame in the eyes of God’s judgment. What is essential for finishing the work of salvation? It requires unwavering commitment to God, thoughtful and respectful contemplation of the tenets of Christian faith, steadfast adherence to pious practices, self-denial, and fervent prayer for divine grace and strength to pursue our salvation. This parable calls for particular discernment and caution from Christ's followers as they make personal vows—be it charitable acts, fasting, or visiting sacred sites. We should first thoughtfully assess whether we can uphold these vows before making them, and once they are made, we are to exert every effort in honoring them. The accompanying scripture highlights the significance of this parable.

“Every one that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Matthew 7:24-27)

“And some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.” (Matthew 13:5-6)

“For he that wavereth is like a wave of the sea driven with the wind and tossed.” (James 1:6)

“If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24)

“And they that are Christ's have crucified the flesh with the affections and lusts.” (Galatians 5:24)

“Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” (Hebrews 10:23-27)

“When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” (Ecclesiastes 5:3-4)

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. λέγοντες
    legontes
    I say
    G3004 · λέγω
  2. ὅτι
    hoti
    that
    G3754 · ὅτι
  3. Οὗτος
    houtos
    this
    G3778 · οὗτος
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. ἄνθρωπος
    anthrōpos
    a man
    G444 · ἄνθρωπος
  6. ἤρξατο
    ērxato
    I reign
    G757 · ἄρχω
  7. οἰκοδομεῖν
    oikodomein
    I build
    G3618 · οἰκοδομέω
  8. καὶ
    kai
    and
    G2532 · καί
  9. οὐκ
    ouk
    no
    G3756 · οὐ
  10. ἴσχυσεν
    ischysen
    I am strong
    G2480 · ἰσχύω
  11. ἐκτελέσαι
    ektelesai
    I complete
    G1615 · ἐκτελέω