The Church Fathers on this verse

Luke 14:34Meaning & Commentary from the Church Fathers

Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?

Douay-Rheims

καλον το αλας εαν δε το αλας μωρανθη εν τινι αρτυθησεται

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

A follower of Christ is called to be ‘salt,’ which means that they should not only embody goodness and remain unblemished by evil but also share that goodness with others. This is the essence of salt. It stays pure and unchanged while also preserving and imparting its qualities to other substances. However, when salt loses its inherent properties, it becomes worthless, having no value for the soil or as fertilizer. The implication of this is clear: I desire that every believer be impactful and capable of uplifting others, not solely those who have been given the gift of teaching, such as apostles, teachers, and pastors, but also that every member of the community, regardless of their role, should actively contribute and be of service to their neighbors. If one destined to aid others is themselves unfit and not living in accordance with the principles of a Christian, they will be unable to help others or receive any help in return.

Cyrill of Alexandria

5th centuryChurch Father

Thus, He declares, 'Salt is beneficial; yet if the salt loses its flavor, how can it be made salty again? It is thrown away,' as He mentions. He further instructs, 'let there be salt within you,' referring to the divine words that offer salvation but can become unsavory, foolish, and completely ineffective if we disregard them. Such elements should be removed by the assembly of the faithful, extending grace and love from Christ, our Redeemer, to whom and alongside whom God the Father deserves honor and authority, with the Holy Spirit, for eternity, Amen.

Euthymios Zigabenos

11th centuryCommentator

Salt is beneficial. The term 'salt' is now interpreted as the word of teaching. Mark also mentions at the conclusion of the twenty-seventh chapter that 'Salt is a good thing,' and one should refer to that passage for further understanding. However, if salt loses its potency, what can restore it? This is also addressed in that passage.

Theophan the Recluse

19th centuryChurch Father

The disciples of the Lord are likened to salt, as they cleanse the moral decay within humanity by sharing His teachings. If we understand this teaching as enlightenment, then the term salt rightly applies here as well. Thus, the statement could be rephrased as: enlightenment is indeed good, yet if this enlightenment ensnares one, what purpose does it serve? It is better to discard it. Enlightenment is akin to salt when it is infused with the principles and foundations of the Lord’s teachings, embodying true discipleship. However, if it strays from this path and adopts foreign teachings, it becomes burdensome and undesirable, tainted by the corruption of falsehood and deception. Rather than bringing healing, it instead spreads contagion. This truth has been demonstrated throughout history time and again. Why do so few heed these lessons learned? The adversary casts shadows over all, leading many to believe they are in light while distancing themselves from the Lord’s teachings.

Alexander Gorsky

19th centuryCommentator

The Lord made it clear to the people the essential truth of total self-denial, emphasizing this need even more due to the opposition from the Pharisees and the tendency of the common folk to follow their own misguided perceptions of the Messiah. Anyone unwilling to forsake all earthly ties for the sake of the gospel or to willingly carry his cross for Jesus cannot truly be His disciple. Just as individuals typically assess their resources before embarking on a venture, counting their forces before entering into battle to avoid retreat, a similar approach is necessary here. Each person must reflect on whether they can commit to the sacrifices demanded for the kingdom of the Messiah. Only those ready to make such sacrifices will be recognized as His disciples.

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His followers are called to be the salt of the earth; if the salt loses its flavor, it is rendered worthless and fit to be cast aside. In conclusion, the Lord urged: He who has ears to hear, let him hear.

Bogolepow D.P.

19th centuryCommentator

This passage follows a historical introduction and is composed of three main parts. First, it includes a clear instruction regarding self-denial. Following that are two parables: one about a man contemplating the construction of a tower and another concerning a king preparing for battle. The final element discusses a saying about salt. The admonition on self-denial is presented similarly to what is found in the Gospel of Matthew, where Jesus instructs His apostles before sending them out to share His message. The various ways the Gospel writers identify the audience suggest that Christ reiterated these teachings before all the people after having addressed the apostles privately.

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The parables accompanying this message about self-denial are unique to the Gospel of Luke, and their significance is clarified by Christ, who emphasizes that anyone unwilling to turn away from former attachments for His sake cannot truly be His disciple. Regarding the teaching about salt, this concept also appears in the Gospel of Matthew and the Gospel of Mark, but is directed here towards the general populace, who are thus referred to as salt. The Jewish people serve as salt in a manner akin to the apostles; however, the apostles are described as the salt of the earth for humanity, while the people of Israel are designated as salt specifically for the Gentile nations. They are called to uphold the true faith in God, the Redeemer of humankind, and to spread this light of faith throughout the world. However, this mission can only be fulfilled if they believe in the Savior who has come and become genuine followers of Him. Such faith enables them to act as the salt of the Gentile world. Without this essential faith, one must question their purpose and suitability. Yet, one can also interpret that at the conclusion of His teaching to the crowd, Christ specifically addresses His disciples, highlighting their particular need for self-denial since they are indeed the salt of the earth.

Gladkow B.I.

19th centuryCommentator

Before Him were these modest workers, these impoverished and uneducated individuals who spoke an obscure language, these fishermen and tax collectors, tasked with proclaiming His message across the entire world and mastering all creation. He illuminated for them the qualities they needed to embody—not only to gain entry into the heavenly kingdom but also to guide others on the same path. He prepared them for the trials they would encounter and the resilience required to conquer all opposition, endure persecution, and achieve victory over the realm of darkness.

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Acknowledging that such winning fortitude could not be found within them alone, and recognizing that the anticipation of upcoming trials might create doubt in their own strength, Christ articulated His commandments of the Beatitudes in a progressive manner. He taught that the one who is humble (poor in spirit) will grieve for his wrongdoings; the one who mourns will cultivate meekness, thirst for righteousness, and show mercy; the one who is merciful will possess a pure heart and become a peacemaker. Ultimately, he who attains these virtues will not fear slander, persecution, or suffering; he will emerge as the finest of individuals, distinct from others, akin to the difference between salt and earth. The essence of Christ's teaching can be summarized as follows: "If you keep all my commandments that I have just imparted to you, you will not dread any persecution. You will be akin to the salt of the earth (Matthew 5:13); your spirit will possess such strength that nothing can hinder the advancement of My teachings; all human malice, all persecution, and suffering will be powerless against the might of your victorious spirit. However, if you stray from My commandments, you will forfeit this power, and in losing it, you will become ineffective for My redemptive work, much like salt that has lost its flavor; you will not only face persecution but also be scorned as those who turn away from the truth, akin to salt that has lost its potency, which is discarded for people to walk over."

Lopuchin A.P.

19th centuryCommentator

Christ then spoke to the apostles, providing them with deeper insight regarding their mission and status in the world. "You are the salt of the earth," He proclaimed. "However, if the salt loses its flavor, how can it regain its saltiness? It is fit for nothing but to be discarded, allowing it to be trampled underfoot." This is reminiscent of the unusable salt near the Dead Sea, which was treated in a similar manner in the temple, where it was scattered over the slopes, enabling the priests and the people to walk more easily in damp conditions. Yet, the apostles hold an even greater significance than being merely the salt of the earth; they are also described as "the light of the world" (Matthew 5:13-16).

Michail (Lusin)

19th centuryCommentator

Salt possesses great value as noted in Matthew 5:13 and Mark 9:50. If salt loses its flavor, it is unfit for the earth or for fertilizer; it can bring no improvement to either.

Paul Matwejewski

19th centuryCommentator

The Lord emphasized to His disciples and all believers the vital role that the messengers of Christianity play in a world tainted by moral decay and engulfed in profound misconceptions. "Ye are the salt of the earth; but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men." Just as salt preserves food from decay and enhances its flavor, Christ’s disciples are called to nurture the health of the world by radiating their uplifting example and edifying teachings in every corner of society.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καλὸν
    kalon
    beautiful
    G2570 · καλός
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. τὸ
    to
    the
    G3588 · ὁ
  4. ἅλας
    halas
    salt
    G217 · ἅλας
  5. ἐὰν
    ean
    if
    G1437 · ἐάν
  6. δὲ
    de
    but
    G1161 · δέ
  7. καὶ
    kai
    and
    G2532 · καί
  8. τὸ
    to
    the
    G3588 · ὁ
  9. ἅλας
    halas
    salt
    G217 · ἅλας
  10. μωρανθῇ
    mōranthē
    I make foolish
    G3471 · μωραίνω
  11. ἐν
    en
    in
    G1722 · ἐν
  12. τίνι
    tini
    who
    G5101 · τίς
  13. ἀρτυθήσεται
    artythēsetai
    I season
    G741 · ἀρτύω