The Church Fathers on this verse

Mark 9:49Meaning & Commentary from the Church Fathers

Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you.

Douay-Rheims

πας γαρ πυρι αλισθησεται και πασα θυσια αλι αλισθησεται

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord refers to the apostles as salt, symbolizing those endowed with a protective and unifying influence. Just as salt preserves meat and prevents decay, the words of a teacher, when robust and potent, help to restrain individuals from succumbing to earthly desires, thereby thwarting the insidious presence of corruption. If the teacher lacks this saltiness and does not possess the invigorating and binding strength within themselves, whom shall they correct? Therefore, cultivate this salt within yourselves, signifying the empowering and unifying grace of the Spirit, so that you may dwell in harmony with one another, united through the bond of love. This embodies the essence of possessing salt and clarifies the call to "have peace with your neighbors." As Solomon observed, "The horses are many in the chariot of Pharaoh," etc.

Basil the Great

4th centuryChurch Father

What do we understand by the salt that the Lord instructed us to possess, when He said: ‘Have salt in yourselves, and have peace among yourselves’ (Mark 9:50)? And by the Apostle who states, “let your word be always in grace, seasoned with salt” (Col. 4:6)? The answer becomes clear when we examine the context surrounding these passages. From the teachings of Christ, we gather that we should not allow for division and conflict among ourselves but should strive to maintain unity through the bond of peace. The Apostle's reference to the one who questioned, ‘Is there any tastelessness in what is unsalted?’ (Job 6:6), reminds us to speak in ways that edify faith and provide grace to our listeners (Eph. 4:29). This involves being mindful of timing and presenting ideas with clarity, so that our audience may grow in obedience.

Ephraem the Syrian

4th centuryChurch Father

Let us give glory to the Almighty, who has infused our minds with his essence, enriched our spirits with his presence, as his body has transformed into sustenance (cf. Matt. 26:26; Mk. 14:22; Lk. 22:19) to rejuvenate our frail existence.

Euthymios Zigabenos

11th centuryCommentator

You are the salt of the earth. In this declaration, He refers to humanity as earth, suggesting their origin from it. He implies that all of mankind has become spoiled due to sin, corrupted by the dampness of their desires. Thus, you, chosen by Me to restore this corruption throughout the world, serve as the salt of humanity, for you receive from Me the wisdom and understanding to temper and control these influences, extinguishing the hidden vermin of sinful thoughts and protecting against the foulness of transgressions. The prophets were sent to a singular nation; however, you are the salt for the entire world, guiding and curbing the immoral, to prevent them from generating eternal decay. Yet, do not shy away from the sternness of admonition, even if it leads to persecution.

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Therefore, He states: But if the salt loses its strength, how shall it be seasoned? It is no longer good for anything, except to be cast out and trodden underfoot by men. If a teacher becomes fearful, does not admonish, does not provide restraint, and weakens, what remedy will they have to restore themselves? In such a case, they lose their position of authority and are held in contempt. The diminishing of salt reflects a loss of its efficacy. Thus, He cautions: consider the important role entrusted to you and strive not to weaken in the face of persecution, insults, and gossip, as mentioned before, and do not forfeit your valuable influence. For if the salt loses its potency, with what shall it be seasoned? If you falter or cease to be effective, by what means shall you be reinvigorated, as Mark noted. You are the finest salt that exists, and there is no equivalent. Because you have been chosen for this significant role over all others, you must be especially vigilant against any charge of frailty and inactivity, and against the loss of those who have become corrupt. For nothing is more like the salt that has lost its capability than being cast aside from the Lord’s presence and treated with disdain by others. Two responsibilities are therefore assigned to you: to be salt and light; primarily to be safeguarded from decay, then to be enlightened.

Methodius of Patara

3rd centuryChurch Father

The book of Leviticus instructs that any gift intended for a burnt offering to the Lord must be seasoned with salt (Lev. 2:13). Similarly, every spiritual discipline in Scripture is intended to act as a purifying salt, essential for our spiritual fervor. Without this, it is entirely unfeasible to present our souls to the Almighty in an appropriate way.

Gregory the Great

6th centuryChurch Father

When a leader prepares to address an audience, it is vital for him to bear in mind an important consideration: if his speech lacks order, errors can deeply affect the hearts of those listening. Aspiring to be regarded as wise, he must avoid severing all connections with his audience. The very essence of truth instructs: "Have salt in yourselves, and have peace among yourselves." Salt represents the wisdom found in words. Therefore, anyone aiming to speak with insight must be cautious to ensure that their words do not disrupt the unity of their audience.

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Furthermore, there are those who, in their quest for cleverness, abandon the peace with their neighbors, looking down upon them as if they are lacking in understanding. Thus, the essence of truth urges us: "Have salt in yourselves, have peace among yourselves," indicating that a desire for the salt of wisdom compels one to steadfastly maintain peace and harmony at all costs.

Isaac the Syrian

6th centuryChurch Father

Just as salt enhances the flavor of every dish, humility enriches all virtues; it has the power to weaken the grip of numerous sins.

Gladkow B.I.

19th centuryCommentator

These lowly workers, these uneducated individuals who spoke an unfamiliar tongue, these fishermen and tax collectors, were called to disseminate His message across the entire world and to triumph over all nations. He instructed them on the character they should embody, not only to enter the kingdom of heaven but also to guide others towards it, while enlightening them about the challenges they would encounter along this path and the strength they would need to overcome all adversities, endure all tribulations, and achieve victory over the forces of darkness.

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Aware that such overwhelming strength could not be derived from within themselves and that the prospect of impending persecution might cause uncertainty and diminish their confidence, Christ articulated His teachings of the beatitudes in a progressive manner. He taught that the humble (poor in spirit) shall grieve for their sins, those who grieve shall be endowed with meekness, and those who thirst for righteousness and show mercy will find a pure heart and become peacemakers. The one who accomplishes these virtues will not be intimidated by slander, persecution, or torment; he shall become the finest among men, the most complete individual, standing out distinctly as salt separates from earth. The essence of Jesus' message, foundational to these teachings, can be summarized as follows: “If you abide by my commandments, which I have just imparted to you, you will not fear persecution. You will be like the salt of the earth (Matthew 5:13); you will be endowed with a spirit so mighty that nothing will hinder the progress of My message. Human malice, persecution, and suffering will hold no sway against the strength of your indomitable spirit. Conversely, if you stray from My commandments, you will forfeit that strength, and in losing it, you will become ineffective in My work of salvation, as salt loses its value and potency. Ultimately, you will be not only persecuted but looked down upon, being likened to salt that has lost its savor, cast aside for others to tread upon.

Michail (Lusin)

19th centuryCommentator

"Possess salt within yourselves" signifies that one should embody the higher moral values and guiding principles that cleanse the spirit and safeguard it against moral decay. "Embrace peace," for peace is the outcome of love, where love embodies the essence of perfection. When you experience peace, it reflects that you carry salt within yourselves; peace manifests as the result of self-denial leading to perfection. This expression hints at the inquiry that prompted this entire discussion: who holds a greater status in the kingdom of heaven? Rather than contemplating this question, which may incite division and discontent, we ought to focus on fostering peace and unity through love among ourselves.

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The one who, through diligent effort and self-giving, attains this level of perfection is indeed greater; he parallels the child whom the Lord embraced with an abundance of love, illustrating the admirable qualities of innocent, childlike nature as a model for the Apostles.

Cross references

Passages read together with this verse.

The original text

Greek text, 4 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Πᾶς
    pas
    all
    G3956 · πᾶς
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. πυρὶ
    pyri
    fire
    G4442 · πῦρ
  4. ἁλισθήσεται
    halisthēsetai
    I salt
    G233 · ἁλίζω