The Church Fathers on this verse

Luke 17:13Meaning & Commentary from the Church Fathers

And lifted up their voice, saying: Jesus, Master, have mercy on us.

Douay-Rheims

και αυτοι ηραν φωνην λεγοντες ιησου επιστατα ελεησον ημας

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Though they were physically distant, their prayers drew them close. The Lord is indeed near to all who sincerely seek Him (Psalm 144:18). Their supplications are not directed to an ordinary man but to someone exalted above humanity. They refer to Jesus as Teacher, Master, Guardian—terms that resonate closely with the divinity of God. This separation from God, in turn, pleads for compassion. For the Almighty, who embodies perfect love and yearns to redeem and elevate everyone, is profoundly motivated by the desire that no one be deprived of His goodness.

Cyrill of Alexandria

5th centuryChurch Father

When the lepers encountered the Savior, they fervently pleaded for Him to free them from their ailment, addressing Him as Master, or teacher. In their time of anguish, they found no compassion from others. However, He who descended to earth to demonstrate love and become flesh for the sake of humanity was moved with compassion and mercy towards them.

Euthymios Zigabenos

11th centuryCommentator

Instructor refers to Master or Teacher. This translation of the Gospel of Luke has been crafted by Hierom. Theodore (Yulaev) specifically for Exeget.ru.

Gregorios Palamas

14th centuryChurch Father

They raised their voices, indicating the chasm between themselves and the Lord, pleading, “Jesus, Master, have mercy on us.” “Behold our suffering; see our disgrace, our deformities, and the unnatural hue of our afflicted flesh, for such is the nature of leprosy. Observe the corruption of our very being, the revulsion that others feel toward us, our profound isolation, and in Your mercy, grant us restoration! ‘Jesus, Teacher, have mercy on us!’ - Yet, it seems there was a desire to invoke compassion in their plea, though these were not the words of individuals who genuinely believed or understood their plight. They refer to Him as ‘Teacher,’ a title not befitting the mighty Sovereign. Moreover, their request for healing would seem misplaced if He, who alone can answer their plea, were not indeed Divine.

Nicephoros (Theotokis)

18th centuryCommentator

As the lepers stood at a distance from Jesus Christ to be heard, they raised their voices and called out loudly: ‘Teacher,’ meaning Lord, guardian, sustainer, ‘Have compassion on us!’ They had heard of the numerous wondrous acts of Christ and, believing in His power to heal, they sought remedy for their afflictions, crying out fervently: ‘Have compassion on us!’ What was the response of the Most Compassionate One upon hearing their heartfelt plea?

Alexander Gorsky

19th centuryCommentator

At the outset of His final journey, the Lord encountered a negative response from His disciples in a certain region of Samaria. To counteract this, one Samaritan approached the Lord and His followers with more gratitude than the nine Israelites. While traveling between Samaria and Galilee, ten lepers encountered Him. Upon seeing them, the Lord instructed them to go and show themselves to the priests. As they proceeded, they were healed of their leprosy. Among the ten, only one Samaritan returned to express his gratitude, falling at the feet of Jesus. The Lord highlighted this distinction for the disciples as a lesson for their future ministry, commending the Samaritan for his faith and assuring him of salvation, thereby drawing the foreigner nearer to the kingdom of Christ.

Bogolepow D.P.

19th centuryCommentator

As Christ prepared to embark on His journey to Jerusalem for the Passover celebration, He did not proceed directly from Ephraim to the city. Instead, He traveled northward to the region bordering Samaria and Galilee. There, He encountered ten lepers, nine of whom were Jewish and one was a Samaritan. Due to their infectious condition, they refrained from approaching the Lord directly and were required to shout warnings to anyone who might unknowingly come near, declaring themselves as ‘unclean.’ Remaining at a distance, they called out to Jesus, imploring Him, ‘Jesus, Master, have mercy on us!’ Responding to their desperate cries, the Lord instructed them to present themselves to the priests.

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They set off immediately to do so, and as they traveled, they were miraculously cleansed of their leprosy.

While the Jewish lepers rushed to secure confirmation of their healing and the right to reintegrate into society, one of the healed, the Samaritan, was profoundly touched by the grace he received. He returned to Jesus, glorifying God with a loud voice and fell at His feet in thanks. This Samaritan stood out not only as a believer but also as one who expressed profound gratitude to the Lord. In contrast, the faithful Jewish lepers seemed to lack this vital attribute of the heart—thankfulness. With a heavy heart, the Lord remarked, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?’ To the grateful Samaritan who knelt before Him, Jesus said, ‘Rise and go; your faith has made you well,’ highlighting that his restoration involved not only his physical body but also the cleansing of his soul from sin.

Gladkow B.I.

19th centuryCommentator

Upon witnessing the multitude following Jesus, the lepers recognized Him as the Prophet from Galilee and called out from a distance, “Jesus, Master, have compassion on us.” Matthew 8:2

Lopuchin A.P.

19th centuryCommentator

At the boundary of Galilee and Samaria, near the entrance of a village, He heard a faint, raspy, sorrowful cry. Raising His gaze, He encountered ten lepers, who formed a community bound together by their dire plight. They stood at a distance, unwilling to come closer, knowing that to do so would render others impure, and they were compelled to call out in a heart-wrenching manner, “tameo, tameo!”—“unclean, unclean!” This leprosy was akin to a living death, epitomizing the most dreadful image of agony and despair. It corrupted the very essence of life-giving blood within humanity, distorted their features, rendered their touch repulsive, and slowly spread, enveloping the entire body with sores from an affliction that was far worse than death itself. The sight of those suffering always stirred profound compassion within the Savior's heart, yet never did it provoke a deeper empathy in Him than it does in this moment.

Paul Matwejewski

19th centuryCommentator

As the Lord Jesus Christ journeyed to Jerusalem, He travelled along the boundary of Samaria and Galilee. Approaching a certain village, He encountered ten lepers, one of whom was a Samaritan. Leprosy was regarded as contagious, and the Mosaic Law mandated that those afflicted with it be isolated to protect the healthy from infection, preventing their residence in any community (Lev. 13:46; Num. 5:2). These individuals, forming groups among themselves, roamed desolate areas and were unable to return to their homes for the duration of their illness (4 Sam. 7:3).

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When the lepers saw the divine Teacher and recognized Him, they stood at a distance and cried out loudly, "Jesus, Master, have mercy on us." Their voices reflected the anguish of their souls, confident that the Almighty Healer would assist them as He had others who were equally desperate. The Lord responded to their heartfelt appeal: "Come, show yourselves to the priest," thereby indicating that He was initiating their healing, and underscoring their obligation to adhere to the Law of Moses concerning recovery, which required them to present themselves to the priest for assessment and offer a purification sacrifice (Lev. 14:2-32). The same directive was given to other lepers He had healed in Galilee (Matt. 8:4; Luke 5:14). One of these, a Samaritan, upon realizing his miraculous healing, felt compelled to express gratitude to his Benefactor before proceeding to the priest. This foreigner, often looked down upon in comparison to the Gentiles, displayed a depth of character that exceeded that of the Jews who scorned him, exemplifying the truth that salvation is not restricted to the physical descendants of Israel. The Samaritan, having distanced himself from the others, returned to Jesus Christ, praising God with a loud voice and falling at His feet in worship. Observing the absence of the others who had been healed, the Lord remarked, "Were there not ten who were cleansed? Where are the nine?" Although healed, the neglect of the other nine weighed heavily on their hearts; in contrast, the believing and thankful Samaritan found solace in the final declaration of the Divine Healer, which promised not just bodily health but the salvation of his soul: "Rise up and go; your faith has saved you."

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  3. ἦραν
    ēran
    I raise
    G142 · αἴρω
  4. φωνὴν
    phōnēn
    a sound
    G5456 · φωνή
  5. λέγοντες
    legontes
    I say
    G3004 · λέγω
  6. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  7. Ἐπιστάτα
    epistata
    master
    G1988 · ἐπιστάτης
  8. ἐλέησον
    eleēson
    I pity
    G1653 · ἐλεέω, ἐλεάω
  9. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ