The Church Fathers on this verse

Luke 17:14Meaning & Commentary from the Church Fathers

Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.

Douay-Rheims

και ιδων ειπεν αυτοις πορευθεντες επιδειξατε εαυτους τοις ιερευσιν και εγενετο εν τω υπαγειν αυτους εκαθαρισθησαν

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He instructed the lepers to present themselves to the priests. The priests would assess their condition and determine if they were free from leprosy (Lev. 13). They were equipped with specific signs to identify incurable leprosy. Even in cases where a man had leprosy and subsequently recovered, the priests would conduct an examination, and a restitution offering was given as prescribed by the law. However, in this instance, since the lepers were clearly afflicted, what necessity was there for them to visit the priests if they had not been completely healed? The directive to approach the priests implied nothing less than their impending cleansing. Thus, it is recorded that as they proceeded, they were indeed made whole. For this very purpose, He lowered Himself to restore those caught in such affliction. Moreover, He redeemed the entirety of human nature by taking on flesh and experiencing death on behalf of all.

Cyrill of Alexandria

5th centuryChurch Father

Why did Christ not simply say, "I desire for you to be healed," as He did with the other leper, but instead instructed them to present themselves to the priests? This was because the Mosaic law provided specific guidance for those who had been cleansed from leprosy, mandating that they show themselves to the priests and offer a sacrifice for purification. Thus, He directed them to go as if they were already healed, symbolically demonstrating to the priests, who were the leaders of Judea and vigilant about divine glory, that they had been astonishingly released from their ailment through Christ’s intention for their healing. He chose not to heal them first but sent them to the priests since they were knowledgeable about the signs of leprosy and its remedies.

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Together with their journey to the priests, healing accompanied them. A more in-depth discussion of the laws regarding leprosy, the procedures for its purification, and the significance of each required sign as described in the law can be found at the outset of the miracles of our Savior detailed by Luke; thus, for those eager to learn more, we will continue to the next subject.

Regarding the law, why did Jesus not repeat His request to be made clean as He had with the other leper (Mark 1:41), but instead instructed them to present themselves to the priests? The law required that those cured of leprosy present themselves to the priests and offer a sacrifice for their cleansing. Since they were already healed, Jesus directed them to show this to the priests—or to the Jewish teachers, who often spoke disparagingly of His glory—so that they could witness the improbability of their deliverance through hope and faith when Christ chose to restore them. He did not heal them first but sent them to the priests, who were knowledgeable about the signs of leprosy and the conditions that indicated it had been cured.

Euthymios Zigabenos

11th centuryCommentator

Upon seeing them, He instructed them, “Go and present yourselves to the priests.” He directed them to demonstrate their faith in the process of being purified as they journeyed. This act served as a test of their belief. When they trusted that He could cleanse them on their way, they proceeded without delay. Those who were healed went to the priests, so they could be declared clean, and ultimately, they fulfilled the sacrificial requirements established by the law.

Gregorios Palamas

14th centuryChurch Father

As the Law prohibited those in proximity to Jesus from associating with lepers, the Lord reached out to them in His compassion, providing healing through His teachings and miracles without imposing any requirements. He cleansed them from their afflictions, removing barriers that hindered their interaction with others, thus enabling them to live among people and thrive. How did He provide this purification? By instructing them, "Go, show yourselves to the priest; and it shall come to pass that they who go shall be cleansed." With His authoritative command, He sent them forth in faith, and as they went, they experienced healing.

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Just as the Lord of the Law refrained from summoning the lepers to Him, respecting the Law's demands, He attentively listened to their cries, granted them healing, and then directed them to present themselves to the priests. This action adhered to the Law, which required that those cured of leprosy could not declare their condition on their own but had to show themselves to the priests. There, they would receive validation of their healing.

In light of the fact that 'leprosy' symbolically represents sin, the necessity of presenting the evidence of healing to the priests underscores an important truth: no one who sins against God, regardless of their efforts to atone or amend through repentance, can receive forgiveness from Him or be recognized as righteous unless they reveal their soul, afflicted by sin, to Him who possesses divine authority to forgive. Only through confession can they attain assurance of absolution. Therefore, in fulfillment of the Law's symbolism, He sends the cleansed lepers to the priests for validation; yet there is a deeper purpose: this miracle served to enlighten the priests regarding the truth of Christ.

Consider the instance when Miriam, the sister of Moses, became stricken with leprosy. In his distress, Moses prayed for her healing and received an answer, but it took seven days. This situation highlights the greatness of Christ compared to Moses. When approached by the leper who said, "Lord, if thou wilt, thou canst cleanse me," Jesus responded, "I will, be cleansed" (Matt. 8:2, 3), and immediately the leper was healed. Similarly, the ten lepers, calling out from a distance for restoration, received healing simply by His consent, even without explicit instruction.

It is evident to those with understanding that He is the same divine Being to whom Moses prayed for Miriam’s restoration (Num. 12). Thus, these lepers, after being restored, were sent to the priests so that they could witness the miracle and come to recognize Christ’s power. By learning from the lepers that their healing was executed in accordance with His sovereign will, the priests could appreciate that the Law delivered through Moses was aligned with His teachings. This realization would lead them to believe in the singular God who embodies both Law and Grace, fostering a more profound faith in Him as they observed the lepers’ transformation.

As it should be, even if they had acted contrary to what was appropriate, Christ provided every opportunity for their salvation. His patience and compassion are boundless and irresistible, and His generosity could not be diminished by their opposition.

Nicephoros (Theotokis)

18th centuryCommentator

When a subtle and uncertain indication of leprosy manifested on a person's skin, he promptly approached the priest. The priest, after a careful examination lasting forty days, would determine whether the condition was indeed leprosy or something else. If the man was confirmed to have leprosy, he would be separated from others and expelled from the community to prevent further contamination (Leviticus 13:14). Later, upon realizing his healing, the man would return to the priest, who would thoroughly inspect him to confirm his complete recovery. Once assured of his healing, the priest would offer sacrifices for his purification and declare him free from leprosy, permitting him to re-enter the town and return to his home. This was the procedure mandated by the Jewish law.

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Thus, the leper approached the priest on two occasions: first, upon recognizing his leprosy, and second, upon realizing he was healed. The ten lepers had been situated outside the city when they encountered Jesus Christ and hesitated to approach Him. It is evident that they had previously presented themselves to the priests and been confirmed as lepers, leading to their expulsion from the city. Jesus, the God-Man, saw that they were indeed lepers cast out, and in His divine wisdom, decided that they should be cleansed at the moment they approached the priests. He sent them to the priests not to have their leprosy assessed, but to declare them healed and restored. As it was ordained by the Almighty, as they went to the priests, they were 'cleansed from the leprosy.' This reflects the moment when the lepers cried out, “Master, have mercy on us!” Jesus, hearing their plea, cleansed them instantly, serving as an illustration of a sinner burdened with spiritual leprosy. The ten lepers were afflicted in body, while the sinner, with contrition, can likewise cry out: “Jesus, Son of God, have mercy on me!” If He hears such a supplication, He will grant mercy and purify the soul from the leprosy of sin. What, then, did the lepers do upon witnessing their remarkable healing?

Alexander Gorsky

19th centuryCommentator

At the beginning of His final journey, the Lord encountered resistance from His disciples in a certain region of Samaria. In a moment of correction, one Samaritan approached the Lord with far greater gratitude than the nine Jews. As the Lord traveled between Samaria and Galilee, ten lepers approached Him. Upon seeing them, the Lord instructed them to go and show themselves to the priests. As they traveled, they were healed of their leprosy. However, of the ten, only one Samaritan returned to express his gratitude and knelt at Jesus' feet.

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The Lord highlighted this contrast to His disciples, serving as a lesson for their future ministry, and He commended the Samaritan, promising salvation because of his faith; the attitude of the foreigner drew him nearer to the kingdom of Christ.

Bogolepow D.P.

19th centuryCommentator

When Christ was ready to embark on His journey to Jerusalem for the Passover Festival, He didn’t travel straight from Ephraim to the city. Instead, He ventured northward to the region between Samaria and Galilee. There, He encountered ten lepers, nine of whom were Jews and one a Samaritan. They did not dare approach Him due to their infectious condition, which required them to alert anyone who might come near by calling out “unclean, unclean.” So they remained at a distance, calling out to Him, “Jesus, Master, have mercy on us!” The Lord promptly responded to their desperate cries, instructing them to go show themselves to the priests. As they proceeded, they were cleansed of their leprosy.

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However, while the previously afflicted Jews were preoccupied with securing a declaration of their healing from the priests and restoring their place within society, one of the healed, a Samaritan, was profoundly touched by the Lord’s extraordinary compassion. Immediately after his healing, he returned to praise God aloud and fell at Jesus’ feet in gratitude. He was the only one among the healed who not only believed but also expressed heartfelt thanks to the Healer. Thus, this unassuming Samaritan displayed genuine gratitude, in contrast to the faithful Jews, who lacked this vital quality—thankfulness. With a heavy heart, the Lord asked, “Were there not ten cleansed? But where are the nine? Was there no one found who returned to give glory to God except this foreigner?” To the thankful Samaritan at His feet, the Lord said, “Rise and go your way; your faith has made you whole”—not only restoring your body but also freeing your soul from sin.

Gladkow B.I.

19th centuryCommentator

Jesus likely wished to avoid stirring the emotions of the crowd accompanying Him by performing a miracle for the lepers in public view. Instead, He instructed them to go to Jerusalem and present themselves to the priests. Individuals afflicted with leprosy were required to appear before the priests only after being cleansed from the disease, allowing the priests to confirm their healing and accept their offering. Although the ten lepers had not yet received their healing, they promptly followed Jesus' command and set off, believing that they would be restored.

Lopuchin A.P.

19th centuryCommentator

Upon barely hearing their plea: ‘Jesus, Master, have mercy on us!’ He promptly, without waiting to come closer, proclaimed loudly: ‘Go and present yourselves to the priests!’ They grasped the significance of this directive, understanding that He instructed them to seek the priests’ acknowledgment of their healing, to validate their restoration to the entitlements and privileges of communal life (Leviticus 13:2, Leviticus 14:2). Even at the sound of this miraculous command, they sensed the surge of vibrant life, the renewal of vigor, the purification of the blood coursing through their bodies, ‘and as they went they were cleansed.’ They had received the most remarkable and invaluable blessing, yet how profound is the depth of human ungratefulness!

Michail (Lusin)

19th centuryCommentator

“Go, present yourselves to the priests”: consider the note on Matthew 8:4. These instructions reveal that through His divine authority, the Lord restored them from their affliction. He directed them to the priests so that they could provide evidence of their recovery from leprosy, which included making a sacrifice and gaining the right to reintegrate into the community. The lepers’ compliance with the Lord’s command to visit the priests for assessment demonstrates their genuine faith in Him; He did not explicitly inform them of their healing, nor did He utilize any visible sign as seen in other miraculous interventions. - ‘Cleansed’: as they journeyed in obedience to the Lord’s command, they observed along the way that their illness had vanished and they had been made whole.

Paul Matwejewski

19th centuryCommentator

As the Lord Jesus Christ journeyed toward Jerusalem, He traveled along the boundary of Samaria and Galilee. Upon nearing a particular village, He encountered ten lepers, one of whom was a Samaritan. Leprosy was deemed a contagious affliction, and as stated in the Mosaic Law to protect the healthy from contagion, individuals with this disease were prohibited from residing in populated areas. Consequently, they formed communities among themselves, wandering in isolated regions, and were barred from returning to their homes for the duration of their illness.

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When these ten lepers perceived the heavenly Teacher, they stood at a distance and called out with a loud voice, "Jesus, Master, have mercy on us." This cry emanated from their troubled spirits, expressing their firm belief that the almighty Healer and gracious physician would extend His assistance to them, just as He had done for many others in similar despair. In response to their heartfelt plea, the Lord instructed, "Go, show yourselves to the priests," thereby indicating that He was, in fact, healing them, and they were to adhere to the prescribed actions in the Law of Moses regarding their recovery—namely, presenting themselves to the priest for scrutiny and offering a sacrifice of purification. The Lord had given the same instruction to the lepers He had healed in Galilee. Among the healed, a Samaritan recognized his miraculous restoration and, prioritizing gratitude, went back to express his thanks to his Benefactor instead of proceeding directly to the priest. This Samaritan, often held in disdain alongside the Gentiles, displayed a depth of character that distinguished him from the Jews who scorned him, serving as evidence that those who are saved are not limited to the physical descendants of Israel. The Samaritan separated himself from his companions, returned to Jesus Christ, and, with a loud voice glorified God, prostrating himself at the feet of Jesus. As the Lord noticed that the others who had been healed were absent, He remarked, "Were there not ten cleansed? Where are the nine?" Though healed, the ingratitude of the other nine weighed heavily on their consciences. In contrast, the thankful Samaritan found comfort in the final words of the Divine Healer, who proclaimed not only the restoration of his physical health but also the salvation of his soul: "Rise and go; your faith has saved you."

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἰδὼν
    idōn
    I know
    G1492 · εἴδω
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. Πορευθέντες
    poreuthentes
    I travel
    G4198 · πορεύω
  6. ἐπιδείξατε
    epideixate
    I show
    G1925 · ἐπιδείκνυμι
  7. ἑαυτοὺς
    heautous
    himself
    G1438 · ἑαυτοῦ
  8. τοῖς
    tois
    the
    G3588 · ὁ
  9. ἱερεῦσιν
    hiereusin
    a priest
    G2409 · ἱερεύς
  10. καὶ
    kai
    and
    G2532 · καί
  11. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  12. ἐν
    en
    in
    G1722 · ἐν
  13. τῷ
    tō
    the
    G3588 · ὁ
  14. ὑπάγειν
    hypagein
    I go away
    G5217 · ὑπάγω
  15. αὐτοὺς
    autous
    he
    G846 · αὐτός
  16. ἐκαθαρίσθησαν
    ekatharisthēsan
    I make clean
    G2511 · καθαρίζω