Luke 17:31Meaning & Commentary from the Church Fathers

For those in the field, representing our existence in this world where they nurture virtue, must not retreat but should strive forward, as it is stated, “No one who puts his hand to the plough and looks back is fit for the kingdom of God” (Luke 9:62).

Conversely, those who strive for a righteous life find joy in their pious labors, bidding adieu to the cravings of earthly pursuits and dismissing worldly vanities. The Saviour encourages us to remain steadfast in this noble endeavor, declaring, “In that day he that is on the housetop, and he that is in the house, let him not go down to carry them away; and he that is in the field, let him not turn back.” He referred to the final day, the culmination of this world; for just as it was in the days of Noah and Lot—when people were eating and drinking, marrying and giving in marriage—until judgment suddenly came through the flood and the fire that destroyed Sodom, so too will it be when the Son of Man is revealed. Thus, to fortify them in the reality of that final day, He advises them to disregard all earthly concerns and focus solely on the imperative of saving their souls. Therefore, He states, “he that is on the housetop, let him not go down into the house to carry away his goods.” He clearly signifies those who dwell in ease, wealth, and worldly honor, as those standing on the housetop are visible to all around. Hence, He cautions that anyone in such a circumstance should not prioritize their possessions at that moment, for these things are ultimately futile and without value. As written, “Treasures are of no avail to the wicked, but righteousness delivers from death.” Furthermore, He adds, “if any man be in the field, let him not return back.” This denotes that if someone is engaged in diligent work, yearning for spiritual yields, and reaping the rewards of their virtuous labor, they should maintain that fervor and “not turn back,” for as Christ stated elsewhere, “no man that putteth his hand to the plough, and turneth back, is fit for the kingdom of heaven.”

Humility is the highest virtue, as it cannot elevate itself, for no one desires what they perceive to be beneath them.

If our focus has turned towards judgment, we must remain on the rooftop, lest we succumb to the urge to seek earthly possessions. Not every dwelling contains treasures of gold or silver; instead, many possess simple wooden vessels. Additionally, not all houses are filled: some stand empty, as noted by the prophet who lamented the desolation of those who sought empty abodes, proclaiming the city was filled with lamentation. Those who were part of this community fell away from faith and succumbed to disbelief. Names of those wounded by emptiness abound.

If you wish to witness abundance, follow Peter, who ascended to the roof and called out. There, he received revelation about the Church—how it is to be gathered and learned that the Gentiles, cleansed by faith, are no longer to be deemed unclean. The clay vessels symbolize the body, thus cautioning against sacrificing high aspirations for base desires. Peter gained understanding because he rose to proclaim the gospel without fear of physical suffering.

The one who is on the rooftop should not descend, and the one who is in the field should not turn back. How can I grasp the meaning of the field without divine instruction? The Lord teaches that anyone who puts their hand to the plow and looks backward is unworthy of the kingdom of God. The idle remain comfortable, while the diligent labor in the field; the weak are by the fire, while the strong exert effort in the fields. The scent of the fruitful field is pleasing, representing Jacob's favor. The field is abundant with flowers and diverse fruits. Tend your field if you aspire to the kingdom of God. Allow your bountiful land of virtue to flourish! Let your home be adorned with a fruitful vine and flourishing olive trees.

Let your soul beckon to Christ, aware of its own productivity, cultivated by the Word of God: "Come, my Beloved, let us go out into the fields;" and He will respond, "I have entered my garden, my sister, my bride; I have gathered my myrrh." What greater harvest exists than that of faith, where the fruit of resurrection is treasured, and the waters of everlasting joy flow forth?

Thus, if you are counseled not to look back, it is even more crucial that you do not return for your possessions. It has been made known to you that if someone asks for your coat, you are to offer your cloak as well. On the path to the kingdom of God, do not pursue worldly riches. Understanding another garment from Scripture, the apostle urges us to cast off the old self and its deeds and adorn ourselves with the new creation. This is why the bride expresses, "In the night, I shed my robe. How shall I don it again?" Therefore, you must not only turn away from your sins but also strive to forget every former transgression. Likewise, Paul, by forgetting what lies behind, freed himself from guilt while maintaining a spirit of repentance.

Those who value their salvation must forsake all and flee from among those destined for destruction. No one can guarantee their safety if they choose to remain with them. (Whether on the roof, in the field, or two are in one bed…). The disciples inquired about the location of this occurrence. The Lord replied: “Where the corpse is, there the eagles will be gathered,” indicating that it will happen wherever those facing such judgment are present.