The Church Fathers on this verse

Luke 18:22Meaning & Commentary from the Church Fathers

Which when Jesus had heard, he said to him: Yet one thing is wanting to thee. Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me.

Douay-Rheims

ακουσας δε ταυτα ο ιησους ειπεν αυτω ετι εν σοι λειπει παντα οσα εχεις πωλησον και διαδος πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

When the young man declared that he had adhered to all these commandments since his youth, the Lord presented him with the ultimate offering, abundant and limitless. Observe that the Commandments prescribe a genuinely Christian lifestyle. “Sell all that thou hast,” He advises, “for if anything is left, you will then be a servant to that.” Moreover, when He says “give to the poor,” He is not referring to the affluent's relatives but to those in genuine need. In my view, the term “give” suggests that one ought to distribute possessions thoughtfully rather than haphazardly. It is essential for a person to possess other virtues alongside generosity, hence the Lord concluded with, “And follow Me,” meaning to be My disciple in every aspect, consistently following Me and not merely today and neglecting it tomorrow.

Cyrill of Alexandria

5th centuryChurch Father

Even though He could have proclaimed, ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven; blessed are the meek; blessed are the pure in heart,’ He does not utter these words to him. Instead, because of his love for wealth and his considerable riches, He immediately addresses his concern by saying, ‘Sell all that you possess, and give to the poor, and you will have treasure in heaven; and come, follow Me.’

Jerome of Stridon

4th centuryChurch Father

Listen to the words of the Lord: If you desire to be whole, go, sell all your belongings, and follow me (Matthew 19:21). You have committed to perfection; for when you renounced military duty, you chose a life of celibacy for the sake of the kingdom of heaven—what other path did you pursue but that of a complete life? A true servant of Christ possesses nothing except Christ. If he holds anything outside of Christ, then he is not whole. And if he is not whole when he has pledged to God his desire for perfection, he has deceived himself.

Ambrose of Milan

4th centuryChurch Father

The Lord confronted the tempter who proudly claimed to have adhered to all the commandments since his youth. In response, the Lord challenged his hollow pride, revealing that he still fell short of fulfilling the true essence of the law. Consequently, he was troubled by the commandment of mercy, leading to a natural conclusion: it is indeed easier for a camel to pass through the eye of a needle than for a wealthy individual to enter the kingdom of God (Luke 18:25).

Euthymios Zigabenos

11th centuryCommentator

The topic is explored comprehensively within the specified context.

References: * Matthew 19:20-21.

Alexander Gorsky

19th centuryCommentator

At last, a man approached the Lord who diligently adhered to God's commandments. Though he held a position of high authority and was blessed with considerable wealth from a young age, he was eager to achieve the ultimate spiritual fulfillment that leads to eternal life. What more could one desire in coming to the Lord? It appeared that he might gain entry into His kingdom through a different path than that typically required—without the need for repentance. Even the disciples were significantly engaged in this discussion, as evidenced by their subsequent inquiries. Yet the Lord exposed to them how this young man's heart was still distant from God's ways through two insightful observations.

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Firstly, He indicated that by failing to recognize the divinity of Jesus, the young man, in his adherence to the law, should refrain from addressing earthly teachers with titles meant solely for God. Secondly, He revealed his incomplete love for his neighbor by instructing him to sell his possessions and give to the poor—a request that troubled the young man so deeply that he turned away from the Lord in sorrow. The Lord, however, did not impose any extraordinary demands upon him in comparison to others; the call to self-denial and surrender for the sake of the Gospel is a call that applies to all.

Bogolepow D.P.

19th centuryCommentator

Jesus Christ recognized in the young man a passionate and genuine yearning for a greater righteousness than mere adherence to the external requirements of the law, which left him unfulfilled. In response to his inquiry about what he still needed, the Lord gazed at him lovingly (Mk. 10:21) and replied, “One thing you lack: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come and follow me, taking up the cross.” Upon hearing this call, it became evident that the young man did not possess a true understanding of himself, nor did he fully grasp or live out the law of love for God and neighbor as he ought to.

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Outwardly, he appeared to fulfill his duties to both God and others with diligence, yet inwardly, he clung to an idol that governed his heart; he lacked the resolve to forsake this idol for the sake of God and his neighbors, and thus he left the Lord filled with sorrow.

Gladkow B.I.

19th centuryCommentator

“If you keep all these commandments, you will enter the Kingdom of Heaven,” Christ responded. “However, if you aspire to be perfect, there is one thing you still lack: go and sell your possessions, give to the poor, and you will have treasure in heaven; then come and follow me” (Matthew 19:21). The specifics of how the rich young man obeyed the commandments of the Old Testament remain unclear; however, it is reasonable to assume he perceived them through the lens of the Pharisees and scribes of his era. When confronted by Christ to relinquish his greed, he felt profound sorrow, as his wealth had become an object of his devotion, an idol he was unwilling to forsake. Despite Christ’s invitation to become His disciple, the young man departed, torn within.

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He desired to attain the joy of eternal life while simultaneously clinging to his idol of wealth; however, since these two paths were irreconcilable, the tragic young man opted for the latter. This exchange between Jesus and the wealthy youth highlights that the commandments of the Old Testament, which articulate God's eternal and unchanging will, still guide the way to eternal bliss. To be worthy of that bliss, one must fulfill these commandments with sincerity, especially by loving one’s neighbor as one’s self. Nevertheless, since the Jews misinterpreted these commandments, often neglecting the significance of loving one’s neighbor—limiting that love solely to fellow Jews—Jesus had to clarify, restore, and enhance their inherent meaning. Among these clarifications was the teaching that perfection is attainable for humanity. One must renounce everything that distracts from the journey to eternal life, including worldly temptations, even those individuals who may be as integral to one’s life as one’s own eye or hand. It is crucial to reject any passions that bind the will; if the greed for possessions overwhelms you, it would be wiser to give everything to the needy without fearing the appearance of poverty—doing so would ultimately make you richer, for you would possess treasures in heaven. Jesus’ directive to “Sell your possessions and give to the poor,” while addressed to the young man whose riches barred him from the Kingdom, is not an absolute decree applicable to all. A wealthy individual can achieve salvation by viewing their wealth not as personal property for indulgence but as God’s property, entrusted to them for stewardship. If they handle it in accordance with God’s will, they need not divest all their possessions to serve those in need. Moreover, it’s essential to recognize that the call to poverty was articulated only after the young man affirmed his adherence to the commandments. Consequently, thinkers like Tolstoy and others who assert that one’s journey to virtue must begin with renouncing material wealth misinterpret the teachings, for such an approach would likely lead to an increase in idleness and dishonesty.

Lopuchin A.P.

19th centuryCommentator

The Redeemer appreciated the young man's aspiration for greatness; however, He also recognized the man's excessive pride. To reveal this to him, Jesus presented a significant challenge. He said to the young man, "If you wish to be complete, go, sell your belongings, and give to the needy; and you will have treasure in heaven; and come, follow me."

Michail (Lusin)

19th centuryCommentator

The dialogue between the affluent young ruler and the disciples in Luke aligns harmoniously with the narratives found in Hebrews. Additionally, Luke's portrayal of this encounter is consistent with the accounts recorded in Mark and Matthew, the latter providing a somewhat more detailed response to Peter. Reference the passages in Matthew 19:16-30 and Mark 10:17-31. The expression "a certain one of those in authority" in the Greek of Matthew describes an individual (Matthew 19:16), identified as a young man (Matthew 19:20); whereas in Luke, he is referred to as one of the rulers, likely a leader of the synagogue, as seen in Matthew 9:13.

Paul Matwejewski

19th centuryCommentator

When the Lord gazed upon the young man with compassionate awareness, assessing his spirit, He identified a range of noble qualities, unfortunately stifled by the overwhelming desire for wealth. He did not hesitate to reveal to him his shortcomings: “If you want to be perfect, go, sell your possessions - and all that you have - and give to the poor, and have treasure in heaven - and come, follow Me, taking up your cross.” According to St. John Chrysostom, this was not a command but rather “an invitation and encouragement.” Both humble living and celibacy are included among the evangelical counsels that those seeking the highest spiritual attainment are called to observe.

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For those ascetics, who pursue the Kingdom of Heaven through the path of intentional poverty, there lies in heaven an everlasting and pure inheritance, as promised by the Lord (1 Pet. 1:4). However, despite the Saviour’s call to higher perfection by highlighting the heavenly treasures, and His encouragement to emulate His own journey, the young man's attachment to wealth caused him great distress. The profound influence of Christ’s words and love touched the young man’s heart, yet the difficulty of separating from such a Master, along with the inability to conquer his covetous desires, overwhelmed him. Thus, the sorrowful young man turned away from Jesus Christ, for, as the holy Evangelist notes, he was exceedingly wealthy—perhaps departing with the intent never to return. “The great wealth prevented the young man from becoming a disciple of the Lord, and even what he believed he excelled in was rendered meaningless” (St. Ephraim the Syrian).

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀκούσας
    akousas
    I hear
    G191 · ἀκούω
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. αὐτῷ
    autō
    he
    G846 · αὐτός
  7. Ἔτι
    eti
    still
    G2089 · ἔτι
  8. ἕν
    hen
    one
    G1520 · εἷς
  9. σοι
    soi
    you
    G4771 · σύ
  10. λείπει
    leipei
    I am wanting
    G3007 · λείπω
  11. πάντα
    panta
    all
    G3956 · πᾶς
  12. ὅσα
    hosa
    how much
    G3745 · ὅσος
  13. ἔχεις
    echeis
    I have
    G2192 · ἔχω
  14. πώλησον
    pōlēson
    I sell
    G4453 · πωλέω
  15. καὶ
    kai
    and
    G2532 · καί
  16. διάδος
    diados
    I offer here and there
    G1239 · διαδίδωμι
  17. πτωχοῖς
    ptōchois
    poor
    G4434 · πτωχός
  18. καὶ
    kai
    and
    G2532 · καί
  19. ἕξεις
    hexeis
    I have
    G2192 · ἔχω
  20. θησαυρὸν
    thēsauron
    a treasure
    G2344 · θησαυρός
  21. ἐν
    en
    in
    G1722 · ἐν
  22. τοῖς
    tois
    the
    G3588 · ὁ
  23. οὐρανοῖς
    ouranois
    the sky
    G3772 · οὐρανός
  24. καὶ
    kai
    and
    G2532 · καί
  25. δεῦρο
    deuro
    come
    G1204 · δεῦρο
  26. ἀκολούθει
    akolouthei
    I accompany
    G190 · ἀκολουθέω
  27. μοι
    moi
    I
    G1473 · ἐγώ