The Church Fathers on this verse

Luke 18:24Meaning & Commentary from the Church Fathers

And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God

Douay-Rheims

ιδων δε αυτον ο ιησους περιλυπον γενομενον ειπεν πως δυσκολως οι τα χρηματα εχοντες εισελευσονται εις την βασιλειαν του θεου

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Upon hearing the rich man lament his abandonment of his riches, the Lord illustrates with a striking metaphor the challenges faced by the affluent in attaining the kingdom of God. He does not declare that it is utterly unfeasible for the wealthy to enter, but rather emphasizes how challenging it is. Salvation is not beyond their reach; through the act of relinquishing their material possessions, they can attain divine rewards. Yet, the act of parting with earthly wealth proves its own difficulty, as riches can bind one more tightly than adhesive, making it hard for those dominated by them to let go. The Lord further clarifies this seemingly insurmountable obstacle.

Cyrill of Alexandria

5th centuryChurch Father

Due to the leader's inability to accept sound counsel regarding the sale of his possessions, which would have greatly benefited him, our Lord reveals the ailment present among the affluent. He states, ‘How hard it is for those who have wealth to enter the kingdom of God! But I say unto you, It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.’ By using the term camel, He refers not to the animal, but rather to a thick rope, as seasoned mariners traditionally refer to strong ropes as 'camels.' Nevertheless, it is important to note that He does not entirely extinguish the hope for the wealthy, as He provides a pathway to salvation for them. He does not declare that it is impossible for a rich man to enter, but rather emphasizes that it is a challenging endeavor.

Because this leader lacked power and found it unbearable to hear about the sale, despite its favorable outcome and complete payment, our Lord exposes the vulnerability that resides within the wealthy. He proclaims: "How hard it is for those who have riches to enter the kingdom of God!" He further states, "For I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" (Lk 18:24-25; Mt 19:24; Mk 10:25). Notably, Jesus uses the term κάμιλος, which refers to a thick rope, rather than the word κάμηλος, typically used for a camel, reflecting the terminology among seafarers who denote thicker ropes as κάμιλοι.

Ambrose of Milan

4th centuryChurch Father

The Lord confronted the tempter who bragged about his adherence to the law, claiming he had faithfully followed all its commandments since his youth. The Lord countered this hollow pride, revealing that he still fell short of fulfilling the law’s true requirements. Consequently, he was troubled in the face of the call to mercy, and natural judgment ensued: It is easier for a camel to pass through the eye of a needle than for a wealthy individual to enter the kingdom of God (Luke 18:25).

And tax collectors, it is easier for a camel to pass through the eye of a needle than for a wealthy individual to enter the kingdom of God (Luke 18:24). How profound and heavy these words are! What other statements could convey more strongly that the affluent should not take pride in their possessions, as generosity is contrary to the nature of the rich? Let us discard the deceptive allure of language that tends to dilute the true meaning! It was essential not to seduce but to bring into compliance those who reject mercy with disdain.

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If some find greater appeal in ornate language rather than in the simple essence of true understanding, let them behave as wise suitors do when selecting a bride: they prioritize character over appearance and remain committed to their intentions despite any lack of outward attractiveness, drawn instead by the virtues of the spirit. Similarly, one must seek the hidden truth in words, akin to the mind and soul of the expression, rather than delve into mere linguistic complexities. The camel serves as a fitting symbol for the Gentile nations, who, before embracing faith, exhibited a base and distorted nature, characterized by an ungraceful demeanor and loathsome speech. Thus, this sinner traversed the narrow path, which is the way of Christ, who, by enduring the agony of His body, restored our nature as if mending a torn garment with a needle. He succeeded in this endeavor more readily than the Jewish people, who were abundant in the law but lacking in faith, filled with wrath, and shamed by sin. In a moral sense, one could reason similarly about every sinner and proud wealthy person. Is it not striking to consider that the publican, burdened by the weight of his sins and unwilling to raise his eyes to Heaven, managed to enter the kingdom of God like a camel passing through the needle's eye, achieving this through his sincere confession, unlike the Pharisee, who was proud in prayer, boasting of his righteousness, expecting accolades, belittling mercy, extolling himself, and judging others, who seemed to strike a deal with the Lord rather than genuinely appeal to Him? If the camel evokes fear, then let the one whose actions render him even less appealing than the camel truly inspire dread.

Euthymios Zigabenos

11th centuryCommentator

The term ‘as’ in this context functions as an assertion, signifying ‘indeed.’ The word ‘having’ conveys the idea of ‘possessing or managing,’ rather than ‘utilizing.’ In this regard, ‘wealth’ (χρήματα) is associated with the concept of ‘use’ (χρῆσις), which must be employed (χρῆσθαι) for essential purposes without exception, and it should never be hoarded, as was noted previously in the Gospel of Mark. Refer to the specified chapter in the Gospel of Matthew.

Alexander Gorsky

19th centuryCommentator

When the young man left, Jesus spoke to His disciples about the challenges faced by the affluent in entering the kingdom of heaven. By "riches," He referred not merely to wealth or material possessions, but to anything that one holds dear outside of God. The disciples perceived His message in this literal sense and asked, “Who then can be saved if all worldly attachments exclude one from God's kingdom?” The Lord responded that what is beyond human capability is achievable through God's power. Although humans struggle to free themselves from all attachments on their own, they can obtain this freedom through divine grace. Each disciple then reflected inwardly.

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On one level, they believed they had already made significant sacrifices for the Lord, having left behind family, their homes, and their belongings. Yet, simultaneously, they each sensed that they had not yet reached the level of purity and detachment that the Lord desires of them. What could they expect? Would their fate mirror that of the young man?

Bogolepow D.P.

19th centuryCommentator

As the young man left, Jesus, looking around to capture attention for His message, declared: “How hard it is for those who possess wealth to enter the kingdom of God!” The disciples were astounded by His statement. Yet, Jesus reiterated this teaching, this time elaborating on the reason behind the rich facing such challenges in attaining entrance into God’s kingdom: “How hard it is for those who trust in riches to enter the kingdom of God!” He then added a familiar saying: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The disciple

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s were still in disbelief over His words and questioned Him, “Then who can be saved?” Each individual has their own temptations and flaws; indeed, worldly attachments can often be more intense and corrupting than the desire for wealth. If it is so arduous for a wealthy person to gain entry into the kingdom of God, who then has the hope of salvation? In response, Christ proclaimed, “With man this is impossible, but not with God; for with God all things are possible.” It is challenging for anyone who is entwined with wealth or earthly matters to find salvation, and freeing oneself from sin's grasp is indeed difficult; such liberation is only achievable through the grace of God.

Gladkow B.I.

19th centuryCommentator

Since the pursuit of wealth often leads to an intense desire for more, which suffocates the voice of conscience and binds the will, Christ highlighted the example of the departing young man when He said to His disciples, "How difficult it is for those who have riches to enter the kingdom of God!" (Mk. 10:23). The rich struggle not only to access the Kingdom of Heaven, but also the Kingdom of God, as their hearts are frequently dominated not by God but by the idol of greed. Where God does not rule and His will is not upheld as sovereign, the Kingdom of God cannot exist.

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The apostles were taken aback by Jesus' words; their shock stemmed not from their own circumstances, as they had previously lived in poverty and had given up everything to follow Him, but rather for those to whom they were to disseminate the teachings of Christ. They were deeply concerned about the implications for their future ministry. To ease their worries, Jesus clarified that it is not the wealthy in general who find it challenging to enter the Kingdom of God, but rather those who place their trust (Mk. 10:24) in their riches. This refers to those wealthy individuals who do not rely on God but instead believe that true power lies in their wealth; who see themselves as sole proprietors of their assets, using them solely to indulge their desires instead of serving their neighbors; and who are self-absorbed, having forgotten about God and their community.

Lopuchin A.P.

19th centuryCommentator

From this event, Christ imparted a profound teaching to His listeners regarding the challenges faced by a wealthy individual in entering the kingdom of God. "It is easier for a camel to go through the eye of a needle." The term "eye of a needle" referred to the small side gates of the city, which allowed only certain individuals to enter, rendering it impossible for a laden camel to pass through these narrow openings. Thus, it is more challenging for a rich man, who is entirely devoted to his material possessions, to gain access to the kingdom of God.

Michail (Lusin)

19th centuryCommentator

The narrative of the dialogue with the affluent young man and the disciples as presented in Luke aligns seamlessly with the accounts found in Hebrews. Similarly, Luke’s depiction of this interaction corresponds closely with those described in Mark and Matthew, the latter providing a slightly more detailed response to Peter. Refer to the passages in Matthew 19:16-30 and Mark 10:17-31. The phrase ‘A certain one of those in authority’ refers in the Gospel of Matthew to an unspecified individual (see Matthew 19:16), identified as a young man (see Matthew 19:20), while in Luke, he is described as one of the rulers, possibly a synagogue leader, as indicated in Matthew 9:13.

Paul Matwejewski

19th centuryCommentator

The young man’s departure highlighted the profound challenge that attachment to riches poses for many in their pursuit of the heavenly kingdom. The Lord, observing His disciples, stated, “How difficult it is for those who have wealth to enter the kingdom of God! Truly, I tell you, it is easier for a poor man to enter the kingdom of heaven.” As St. John Chrysostom explains, “wealth is inherently neutral, becoming good or bad based on its users”; while St. Basil the Great adds that “for the righteous soul, wealth becomes a tool for benevolence, whereas for the indulgent and sensual, it transforms into a means of excess.” The disciples were taken aback, feeling the weight of this teaching.

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The Lord then reiterated with emphasis, “Children, how challenging it is for those who rely on riches to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God. So restricted is the path to the Kingdom of Heaven, yet so expansive is the burden of wealth!” (St. John Chrysostom). The Saviour referenced a well-known proverb of the time to illustrate the extreme difficulty, or even the impossibility, of such a task. The disciples were astonished and asked one another, “Who then can be saved?” They themselves were in humble circumstances, expressing concern not for their own situation, but for others, who they considered to be even less righteous. The Teacher of divine wisdom, “with a gentle and calming demeanor eased their troubled hearts and dispelled their confusion” (St. John Chrysostom), guiding them to assess salvation according to divine power rather than human frailty (Blessed Theophylact). He declared, “With man this is impossible, but not with God; for with God all things are possible—what seems impossible for man can be achieved by Him.”

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἰδὼν
    idōn
    I know
    G1492 · εἴδω
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  6. περίλυπον
    perilypon
    very sorrowful
    G4036 · περίλυπος
  7. γενόμενον
    genomenon
    I come into being
    G1096 · γίνομαι
  8. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  9. Πῶς
    pōs
    how
    G4459 · πως
  10. δυσκόλως
    dyskolōs
    with difficulty
    G1423 · δυσκόλως
  11. οἱ
    hoi
    the
    G3588 · ὁ
  12. τὰ
    ta
    the
    G3588 · ὁ
  13. χρήματα
    chrēmata
    money
    G5536 · χρῆμα
  14. ἔχοντες
    echontes
    I have
    G2192 · ἔχω
  15. εἰς
    eis
    into
    G1519 · εἰς
  16. τὴν
    tēn
    the
    G3588 · ὁ
  17. βασιλείαν
    basileian
    kingship
    G932 · βασιλεία
  18. τοῦ
    tou
    the
    G3588 · ὁ
  19. Θεοῦ
    theou
    God
    G2316 · θεός
  20. εἰσπορεύονται
    eisporeuontai
    I journey into
    G1531 · εἰσπορεύω