The Church Fathers on this verse

Luke 19:6Meaning & Commentary from the Church Fathers

And he made haste and came down and received him with joy.

Douay-Rheims

και σπευσας κατεβη και υπεδεξατο αυτον χαιρων

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the implications of this action. It is not to be understood that Christ's message was imposed upon Zacchaeus, for the word of God influenced him without coercion. Rather, the word of God can be likened to a hunter, as the blessed Zacharias illustrates: ‘A vision was revealed unto me by the Lord God: behold a basket of ripe fruit. And He said, I will not pass by My people till I have caught them’ (not Zechariah, but Am. 8:1-2). This reflects the profound truth that the word of God acts as a net, weaving together souls through love. Just as this net cannot release the catch from the hunter's grasp, so too are those who have entered into communion with the Savior secure in His embrace.

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David, representing this idea, declares: ‘My soul is clung to Thee’ (Psalm 62:9), and Paul affirms: ‘He that is joined to the Lord is one spirit with the Lord’ (1 Corinthians 6:17). The Lord calls Zacchaeus down from the tree and enters his home, which had been shrouded in the darkness of sin, yet is now brightened by the radiance of holiness. The tax collector joyfully welcomes his Savior into his dwelling. How extraordinary is the goodness of the Lord! The sinless One approaches those who are lost; the wellspring of righteousness enters into the very citadel of wrongdoing, which is ultimately rooted in selfishness. He enters the house of the tax collector not to conform to the darkness of selfishness present there, but to eradicate that darkness with the transformative light of truth.

Theophylact of Bulgaria

11th centuryChurch Father

Zacchaeus did not falter, for he understood he could not withdraw when Jesus commanded him. Instead, he descended and welcomed it with joy.

Cyrill of Alexandria

5th centuryChurch Father

The individual welcomed Jesus with great joy, marking the start of his transformation towards righteousness, as he turned away from past mistakes and bravely pursued a more virtuous path.

Euthymios Zigabenos

11th centuryCommentator

Rejoicing not only because he beheld Him, which was his desire, but also because He summoned him and he embraced Him, which had been unforeseen.

Amphilochius of Iconium

4th centuryChurch Father

He climbed the tree as a tax collector and descended from it as one who fears God. He came down to the earth in order to ascend through the cross to heaven. He scaled the tree, concealing himself from others, and then ascended the cross, becoming a source of delight to angels. The Word about Zacchaeus

Gregorios Palamas

14th centuryChurch Father

If, prior to encountering Christ, he had eagerly sought to see Him and had taken all measures to attain that goal, then surely, after witnessing and hearing Him firsthand, and having received such a gracious promise, he would have acted with urgency and commitment. Consequently, upon recognizing that the promise extended to him by the Savior was indeed realized, he was filled with joy, uniting with the Beloved and, in turn, becoming a vessel of abundant graces.

Nicephoros (Theotokis)

18th centuryCommentator

The Prophet Isaiah declared regarding Jesus Christ, “The flax that smokes shall not be quenched” (Is. 42:3). Similarly, Solomon remarked, ‘foreknowledge’ (wisdom) ‘to them that desire foreknowledge’ (Prem. 6:13). This prophecy is realized in the Lord Jesus! The God-Man did not extinguish the fiery faith of Zacchaeus; instead, He knew him even before Zacchaeus recognized Him. When He arrived at the location of the fig tree where Zacchaeus had climbed, He looked up, saw him, and addressed him, saying, “Zacchaeus, hurry and come down, for today I must stay at your house.” Zacchaeus was eager, for he longed for salvation. Upon hearing this, he was filled with immense joy, did not hesitate to exclaim, and welcomed the blessed Lord Jesus.

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His strong desire to see the Lord, his determination to warn and ascend the fig tree, and the genuine delight he experienced upon seeing the Lord gaze at him and declare, “Zacchaeus! Today it is fitting to be in your house,” all clearly indicate that Zacchaeus was ready to accept the message of righteousness and turn away from his sins. Jesus, who perceives the hearts of all, foresaw the condition of his soul, lifted His gaze, met Zacchaeus’s eyes, and called him by name, announcing His visit to his home. What was the reaction of those who witnessed this event and heard the words spoken?

Alexander Gorsky

19th centuryCommentator

In a remarkable display of His humility, during His time in the same city, Jesus revealed Himself to Zacchaeus, a wealthy tax collector who was regarded by the townspeople as a sinner. The Lord intentionally called out to him while he was perched in a fig tree, observing the Messiah as He passed by, inviting him to His home. Overjoyed by this grace, Zacchaeus declared his intention to give half of his wealth to the needy and repay anyone he had wronged fourfold. This act was clear justification for the Lord’s choice to honor the residence of this tax collector. The Lord proclaimed, 'Now is salvation come to this house.' And why wouldn’t it? Is not Zacchaeus a descendant of Abraham, and was he not deemed unworthy due to his compassion for the poor? This exemplifies the purpose of the Son of Man, who came to seek and to save that which was lost, reaching out to Zacchaeus in the fig tree and imparting salvation to him in his abode.

Bogolepow D.P.

19th centuryCommentator

Zacchaeus held the position of chief tax collector in Jericho, which made him quite wealthy, as this role allowed individuals to take advantage of the populace by demanding more than what was due to the Roman authorities. However, a significant moral transformation was occurring within Zacchaeus. When he learned that Jesus of Nazareth was arriving in Jericho—a man he had heard many wondrous things about and whom he hoped to be the Messiah—Zacchaeus was filled with anticipation to see Him. Although he was shunned by many for being a chief tax collector and was regarded as a sinner and oppressor, he never imagined that the Lord would take the time to speak with him. To his astonishment, he received news that Jesus intended to visit him.

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This revelation deeply impacted Zacchaeus, and he, who was already a follower of Christ, vowed to give half of his wealth to the needy and to repay anyone he had wronged four times over, sincerely pleading for the Lord’s forgiveness for his past transgressions. In response, Jesus declared to Zacchaeus and to those who criticized His association with a sinner, “Today salvation has come to this house, because he also is a son of Abraham; for the Son of Man came to seek and to save the lost.”

Gladkow B.I.

19th centuryCommentator

As Jesus drew near to the fig tree, he noticed Zacchaeus perched upon it. He paused and called out, “Zacchaeus, hurry and come down, for I must stay at your home today.” Zacchaeus, a tax collector loathed by the Jews despite being one of them, could hardly believe that he would receive such a favor and joy of having the Prophet of Galilee in his dwelling. Filled with elation, he quickly descended from the tree and accompanied Jesus to his house.

Lopuchin A.P.

19th centuryCommentator

As Christ approached, Zacchaeus caught sight of Him and was filled with joy. One can only imagine the immense happiness that surged within him when the esteemed prophet and recognized Messiah of His people paused beneath the tree, looked up, and called him by name, inviting him to descend because He wished to visit his home. Zacchaeus was given the opportunity not only to behold Him but also to host Him, share a meal, and provide Him shelter for the night—the despised tax collector was honored to welcome the glorious Messiah as his guest. Filled with delight, Zacchaeus swiftly climbed down from the tree and welcomed the esteemed visitor into his home.

Michail (Lusin)

19th centuryCommentator

"Welcomed him with delight": that such an extraordinary miracle worker was so kind to one regarded as a significant transgressor.

Paul Matwejewski

19th centuryCommentator

The All-Knowing One was aware of Zacchaeus's struggles, perceiving the state of his spirit, and He did not disregard the passionate eagerness with which the tax collector sought after Him. When Jesus Christ approached the fig tree, He gazed at Zacchaeus with compassion and affection, saying, “Zacchaeus, let us pray for tears, for today it is fitting for Me to be in your house.” At this gracious invitation, where the Good Shepherd came to embrace the lost sheep, the heart of the repentant sinner was overwhelmed with joy. Not long before, Zacchaeus had yearned to see the great Miracle Worker, hesitant even to consider speaking with Him; now he could not only behold Him but welcome Him into his home, share a meal, and converse freely, pouring out his heart before Him.

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The tax collector quickly descended from the tree and led his extraordinary guest into his home. However, the bias of the crowd, who deemed individuals like Zacchaeus as unclean sinners, was immense, and they began to grumble, questioning why the esteemed prophet from Galilee engaged with the tax collector, visited his house, and took no steps to uphold ritual purity. All of this appeared to be profoundly shameful in the eyes of the scribes, Pharisees, and adherents of various superstitious traditions (Mark 7:3). Zacchaeus himself surely felt the weight of what Jesus had done for him and was deeply moved. He disregarded the crowd's complaints, focusing instead on how to honor his guest and mark his presence with an act that would bring Him joy. In the divine presence, his guilty conscience was acutely aware, and the prudent tax collector, softened by the unseen current of divine love, became transformed, no longer the man everyone had known. Standing before Jesus Christ with earnest resolution, Zacchaeus declared, “Lord, I will give half of my possessions to the poor, and if I have wronged anyone, I will repay them fourfold.” According to rabbinical custom, no one was required to donate more than a fifth of their possessions in charity, and under Mosaic Law, restitution was mandated only for those found guilty, requiring double or quadruple restitution (Exodus 22:1, 4), while voluntary confession required simply a fifth added to the value of what was taken (Numbers 5:7). Zacchaeus understood that he was not merely a teacher of legal righteousness, but a bearer of gospel truth. Therefore, embracing the spirit of Christ, he promised to exceed the demands of custom or the limitations of the outdated law. Such fervor, surpassing mere obligation, reflected the genuineness of Zacchaeus's transformation and prompted the compassionate Lord to speak words of solace and encouragement not just to him but to his entire household, who shared in their master’s heartfelt repentance: “Today salvation has come to this house, for this son of Abraham is also a true son of the father of all believers, walking in the steps of faith” (Romans 4:11, 12), by which the ancient patriarch caught a glimpse of the day of Christ from afar and rejoiced (John 8:56; Hebrews 11:13). Simultaneously, the Lord did not neglect to instruct those who complained about His association with the tax collector, reiterating the purpose of His coming into the world: “for the Son of Man is come to seek and to save that which was lost” (Matthew 18:11). The occurrence in Zacchaeus’s home served as an important lesson and a vital caution to all who shared the mindset of the scribes and Pharisees. Entangled in their outward adherence to the letter of the law and self-fashioned traditions, steeped in disbelief in Christ the Savior, they were confronted with the reality that humble tax collectors and sinners had indeed entered the Kingdom of God ahead of them (Matthew 21:31). According to tradition, Zacchaeus later became the first bishop of Caesarea Palestina.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. σπεύσας
    speusas
    I hasten
    G4692 · σπεύδω
  3. κατέβη
    katebē
    I go down
    G2597 · καταβαίνω
  4. καὶ
    kai
    and
    G2532 · καί
  5. ὑπεδέξατο
    hypedexato
    I receive as a guest
    G5264 · ὑποδέχομαι
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. χαίρων
    chairōn
    I rejoice
    G5463 · χαίρω