The Church Fathers on this verse

Genesis 18:6Meaning & Commentary from the Church Fathers

Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.

Douay-Rheims

וַיְמַהֵ֧ר אַבְרָהָ֛ם הָאֹ֖הֱלָה אֶל־שָׂרָ֑ה וַיֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ֔לֶת ל֖וּשִׁי וַעֲשִׂ֥י עֻגֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

"And Abraham hurried to the tent," we see, echoing his urgency from before when he raced to greet his visitors, as Scripture illustrates his fervent spirit by noting, "He ran to meet them." Now, upon seeing these men and achieving his goal, he maintained that passion and demonstrated an even deeper love, refusing to grow complacent upon attaining what he sought. In contrast, it is common for us to display initial enthusiasm, yet lose intensity as we engage in the task at hand. However, the righteous man acted differently. Once again, the elder Abraham swiftly went to find Sarah, instructing her, "Quickly knead three measures of the finest flour." Observe how he includes Sarah in this moment of significance, encouraging her to share in the same virtuous zeal!

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He urged her to act immediately, saying, "Hurry; we have gained a tremendous blessing; we must not miss this opportunity, but 'knead three measures of the finest flour.'" Understanding the value of such a noble act, he wanted his life partner to also partake in the rewards. Why, then, did he give this command to his aged wife rather than a servant? (For she was already ninety years old.) Sarah willingly accepted the task and exerted great effort. Let both husbands and wives learn from this! Husbands should guide their wives to engage directly in spiritual endeavors rather than delegating to servants, while wives should eagerly participate in their husbands' good works, embracing acts of kindness towards strangers without embarrassment, just as Sarah, despite her age, took upon herself this labor, fulfilling responsibilities often reserved for others. Yet, I recognize that my words may not be well-received. Today, we observe a vastly different attitude; many women prioritize comfort, fashion, gold, and external beauty over the care of their souls. Even the admonitions of Paul, who declared, "In like manner also that women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing" (1 Tim. 2:9), often go unheeded. Notice how this soul, having ascended to heaven, did not shy away from addressing such superficial matters, recognizing the need to correct those whose souls suffer from such distractions. He urged, if you desire to adorn yourself, do so with the true embellishment fitting for devout wives: be adorned with good deeds. This adornment of the soul remains imperishable and immune to theft, always intact. External ornaments lead to numerous ills; I do not imply merely harm to the soul or the vanity, pride, and moral corruption they can cause, but consider how easily such adornments can be lost — from the malice of servants, thievery, or slander — yielding countless troubles and unending grief. In contrast, Sarah exhibited genuine beauty aligned with her ancestral lineage; as Abraham hurried to fulfill his divine task, she diligently heeded his call and prepared three measures of pure flour. Since there were three visitors, he requested three measures be prepared, ensuring the bread would be ready promptly.

Ephraem the Syrian

4th centuryChurch Father

Abraham provides an ample supply of bread, not merely to nourish the angels, but to extend the blessing to his entire household.

Jerome of Stridon

4th centuryChurch Father

The phrase 'three measures' appears here without specifying an amount, and the measure itself remains ambiguous. I would like to point out that the Hebrew text refers to 'three satahs,' which translates to three amphorae. This helps us to identify the same mystery present here as in the Gospel, where it states that the woman mixed leaven into 'three satahs' of flour (Matt. 13:33).

Ambrose of Milan

4th centuryChurch Father

He instructed, "Knead three measures of the finest flour and prepare unleavened breads." In Greek, these are referred to as enkruphia, which means "hidden," signifying that every mystery must remain concealed, shrouded in profound silence to avoid unintentionally reaching the ears of the uninitiated. This concealment nurtures divine greatness, fostering an awareness found only in those who are reserved in their words and do not expose the sacred to the unworthy. By preparing three measures of the finest flour, Sarah provides a brief lesson on the mystery of faith, symbolizing the Church, to whom it is said, "Rejoice, O barren one, who does not bear; break forth and cry out, you who have not labored" (Isaiah 54:1).

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Indeed, the Church upholds faith in the deepest spirit, affirming the Trinitarian nature of the one God, offering equal worship and reverence to the Father, the Son, and the Holy Spirit, glorifying them in a singular majesty while recognizing the unique Persons. Let your devotion align with this declaration of faith!

The caring husband does not allow his wife to be overlooked in acts of service, nor does he greedily take all for himself. The duties of piety and honor hold equal importance. Abraham desires that acts of devotion be shared, while the matters of reverence are fully entrusted to Sarah. Outside the tent, the man anticipates his guests' arrival, while inside, Sarah maintains the dignity of womanhood, attending to her responsibilities with due regard for her honor. The husband greets the guests outside, while Sarah prepares the meal within. Abraham hurries to act, urging his wife to do likewise, demonstrating their shared devotion and unity of faith. "Knead three measures of the finest flour and bake loaves in the ashes" (Genesis 18:6). In Greek, these loaves are termed ένκρύφια, meaning hidden, as every sacrament must be veiled, enveloped in sacred silence to prevent carelessness from allowing it to reach the ears of the untrained. This silence nourishes divine majesty, fostering an awareness in those who are discreet in their speech, guarding the sacred from the masses. Through the three measures of flour, the sacrament of faith conveys a brief instruction from Sarah, a figure of the Church. Concerning her, it is proclaimed, "Rejoice, O barren one, who has not given birth; cry aloud, you who have not travailed" (Isaiah 54:1). The Church preserves faith within its deepest essence, professing the triune nature of the One Godhead, revering equally the Father, the Son, and the Holy Spirit, glorifying them in their singular majesty while recognizing the distinctiveness of each Person. With this affirmation of faith, let your devotion flourish!

The woman offers the finest flour, representing the hidden aspect of spiritual sustenance, akin to the grain that must fall to the ground to produce fruit. This is why Mary was privileged to witness the mystery of the Lord's Resurrection first and quickly shared the news of divine salvation, not with all, but only with Peter and John. The righteous man swiftly sought the flock, taking the calf, and with fervent zeal, distinct from sluggishness, received the mystery of the Lord's Passion. He entrusted the calf to a youthful figure, innocent and untainted, who embodies purity and cannot deceive. Concerning such a one, the Lord Jesus declares, "Unless you turn and become like children, you will never enter the Kingdom of Heaven" (Matthew 18:3). To this youth and others like him, King David also offers exhortation to contribute to divine glorification, saying, "Praise the Lord, O you youths" (Psalm 112:1).

He sees three, yet worships one, presenting three measures of fine flour. While God transcends measure, He encompasses all creation, as it is affirmed, Who has measured the waters in the hollow of His hand, and marked off the heavens with His span, and calculated the dust of the earth in a measure? (Is. 40:12). Therefore, the holy patriarch, deep within his spirit, akin to spiritual flour of the purest form, offered a sacrifice to the Trinity, distinguished in each Person. This fine flour, as indicated in the Gospel, is ground by the woman who will be taken, for one will be taken and another left (Matt. 24:41). The Church will be gathered, while the synagogue will be abandoned; or a righteous soul will be received, while the unrighteous are forsaken.

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Understand that Abraham had faith in Christ: He declared, Abraham saw My day, and was glad (John 8:56). The one who believes in Christ also believes in the Father, and the one who has complete faith in the Father likewise believes in the Son and the Holy Spirit. Thus, three measures signify one flour, reflecting a singular sacrifice presented to the Blessed Trinity with equal reverence and a unified depth of devotion.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Three measures. The Hebrew term for this measure is מאת, which corresponds to one-third of an ephah. Together, three of these measures total more than 30 pounds in our weight system. From this, Fleury concludes in his writings on the customs of the Israelites that in ancient times, individuals generally consumed a larger quantity of food than is typical today. However, it is possible that presenting a substantial amount of a single type of food was considered appropriate for a feast, much like how today we might expect a variety of different dishes. For instance, Joseph served Benjamin five times as much as he gave to his other brothers (Genesis 43:34). Unleavened bread. עגות εγκρύφιας refers to a type of bread that is still prepared in Arabia by cooking it on hot sand, beneath ashes and coals.

Cross references

Passages read together with this verse.