The Church Fathers on this verse

Luke 2:28Meaning & Commentary from the Church Fathers

He also took him into his arms and blessed God and said

Douay-Rheims

και αυτος εδεξατο αυτο εις τας αγκαλας αυτου και ευλογησεν τον θεον και ειπεν

Greek (Byzantine text)

The Church Fathers on this verse

15 Church Fathers comment on this verse · 19 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

and embracing Him, acknowledges Him as God. For one who declares Him to be the Sovereign over life and death is able to proclaim, ‘Today you release your servant, O Lord’.

Cyrill of Alexandria

5th centuryChurch Father

Christ was presented in the temple as a young child, an infant, when the esteemed Simeon, graced by prophetic insight, embraced Him. Overwhelmed with great joy, he praised God. He also acknowledged what the law prescribed: two turtledoves and two young pigeons, symbols of purity and humility, reflecting the diverse ways of living for which He is the Lawgiver. It can be said that those who are more laid-back and spiritually inclined, having chosen the ascetic lifestyle, are akin to doves, while those engaged in the responsibilities of family and domestic life can be likened to turtledoves.

Augustine of Hippo

5th centuryChurch Father

In addition to Christ, Righteous Simeon perceived Him with his spirit, as he recognized the Child, and he witnessed Him with his physical sight since he held the Child in his arms. By experiencing Him in both manners—acknowledging Him as the Son of God and cradling Him born of the Virgin—he proclaimed, ‘Today you let your servant go in peace, O Lord, for my eyes have seen your salvation (Lk 2:29-30). Observe what he declared. He remained on earth until he could behold with his eyes the One he had identified with his heart. He accepted the body of the Child and embraced that form; upon seeing that body—believing it to be the Lord manifested in the flesh—he affirmed, My eyes have seen Thy salvation. Reflect on this: will not all humanity likewise behold the salvation of God?

Gregory of Nyssa

4th centuryChurch Father

It was not surely worldly happiness that the prudent Simeon was waiting for as the consolation of Israel, but a real happiness, that is, a passing over to the beauty of truth from the shadow of the law. For he had learnt from the sacred oracles that he would see the Lord’s Christ before he should depart out of this present life. Hence it follows, And the Holy Spirit was in him, (by which indeed he was justified,) and he received an answer from the Holy Spirit.

How blessed was that holy entrance to holy things through which he hastened on to the end of life, blessed those hands which handled the word of life, and the arms which were held out to receive Him!

Ambrose of Milan

4th centuryChurch Father

Not only did Angels and Prophets, the shepherds and his parents, bear witness to the birth of the Lord, but the old men and the righteous. As it is said, And, behold, there was a man in Jerusalem whose name was Simeon, and he was a just man, and one who feared God. For scarcely is righteousness preserved without fear, I mean not that fear which dreads the loss of worldly goods, (which perfect love casteth out,) (1 John 4:18) but that holy fear of the Lord which abideth for ever, (Ps. 19:9.) by which the righteous man, the more ardent his love to God, is so much the more careful not to offend Him.

Well is he called righteous who sought not his own good, but the good of his nation, as it follows, Waiting for the consolation of Israel.

He desired indeed to be loosed from the chains of bodily infirmity, but he waits to see the promise, for he knew, Happy are those eyes which shall see it. (Job 6.)

Euthymios Zigabenos

11th centuryCommentator

When the child's parents brought Jesus to fulfill the prescribed rituals, he embraced the child. His discerning vision allowed him to immediately recognize Him, and he praised God—the God who became human.

Origen of Alexandria

3rd centuryChurch Father

If thou wilt touch Jesus and grasp Him in thy hands, strive with all thy strength to have the Spirit for thy guide, and come to the temple of God. For it follows, And when his parents brought in the child Jesus, (i. e. Mary His mother, and Joseph His reputed father,) to do for him after the custom of the law, then took he him up in his arms.

Amphilochius of Iconium

4th centuryChurch Father

The same Holy Spirit that guided the righteous Simeon to the temple to encounter Jesus Christ revealed to him this incarnate Child, cradled in the embrace of the Virgin Mary. How profoundly joyful was the holy elder as he beheld Him and embraced Him! Overflowing with gratitude to God for this unmatched blessing, he offered a hymn of praise, exalting the Lord.

Gregory the Great

6th centuryChurch Father

Hereby also we learn with what desire the holy men of Israel desired to see the mystery of His incarnation.

Beda Venerabilis

8th centuryChurch Father

To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God’s temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by the Spirit into the temple.

Now the righteous man, according to the law, received the Child Jesus in his arms, that he might signify that the legal righteousness of works under the figure of the hands and arms was to be changed for the lowly indeed but saving grace of Gospel faith. The old man received the infant Christ, to convey thereby that this world, now worn out as it were with old age, should return to the childlike innocence of the Christian life.

Gregorios Palamas

14th centuryChurch Father

arrived at the temple and quickly approached to embrace this divine yet earthly Child.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The moment when St. Simeon was blessed to cradle his God in his arms is truly precious! Likewise, the Christian experiences an even greater grace during the holy communion. Origen notes that the grace bestowed upon the Evangelical woman who merely touched the hem of Jesus' garment allows us to appreciate the immense grace Simeon received when he held Christ Himself, enveloping Him with living faith. After witnessing the Savior of all nations, it is evident that he was completely filled with the Holy Spirit, free from concerns about earthly life, and ready to depart with indescribable joy.

Read more (134 words)

In His infinite wisdom, God decided to extend the hope of salvation to the Gentiles even at this time; a hope He began to realize through the calling of the Magi, initially concealing it from the Apostles to fulfill the promises made to Israel, which were first directed to the descendants of Abraham. The Jews were the first to be summoned, which is why Simeon declares that Jesus Christ is the glory of the people of Israel, who witnessed His birth in the flesh from the line of Israel’s kings. However, St. John remarks that the Divine Savior was not acknowledged by His own upon His arrival; thus, due to their ingratitude and disbelief, God's mercy illuminated the eyes of the Gentiles with the light of life that had first shone upon the Jews.

Bogolepow D.P.

19th centuryCommentator

To observe both commandments, the Lord’s parents brought Him to the temple. At this moment, remarkable occurrences unfolded, through which God revealed the Lord Christ to His humble parents in the child presented at the temple. At that time, there was a righteous and devout man living in Jerusalem named Simeon. He had received a promise from the Spirit of God that he would not pass away before seeing the Lord's Messiah; thus, his entire inner life was filled with a deep longing for the consolation of Israel, which is the advent of the promised Savior.

Read more (199 words)

When the Child Jesus was brought into the temple by His parents for the prescribed ritual, Simeon was granted insight by the Holy Spirit, who resided in him, confirming that his hope had been realized, and that he would behold the Savior in the Child present there. Upon entering the temple, he discovered everything precisely as the Holy Spirit had shown him. Then, the Spirit-filled elder embraced the child and erupted into a song of praise to God, who had allowed him to see the Savior of the world with his own eyes. As he experienced the fulfillment of God's Word, he recognized that the end of his earthly life was approaching, and he expressed his readiness to depart from this world in complete peace. He further articulated the reason for the serenity that filled his soul: he had now witnessed with his own eyes the salvation that God had ordained long ago. Simeon envisioned this salvation as destined for all nations, both Jews and Gentiles. For the latter, this salvation serves as a light to illuminate them. Since this salvation would emerge from God's chosen people, it would bring glory to Israel and exalt it before all nations.

Gladkow B.I.

19th centuryCommentator

Upon realizing that the Child is the long-awaited Messiah, the aged Simeon embraces Him and rejoices at having finally witnessed the Glory of Israel, the Light that illuminates the Gentiles, and Salvation for all peoples. He understands that the Lord-God is now granting him the serenity to depart in peace from this temporary existence to one that is everlasting and far superior.

Lopuchin A.P.

19th centuryCommentator

During the final years of his life, he became nearly a constant presence in the temple and its courtyard, dedicating himself to fervent prayer for the swift realization of the promise bestowed upon him. Then, the Blessed Virgin entered the temple, carrying her divine Son. Upon witnessing this Holy Child, the God-inspired heart of the righteous elder was filled with joy. With his prophetic insight, he recognized that this was the comfort of Israel, the Messiah, the Redeemer of the world.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. αὐτὸς
    autos
    he
    G846 · αὐτός
  3. ἐδέξατο
    edexato
    I take
    G1209 · δέχομαι
  4. αὐτὸ
    auto
    he
    G846 · αὐτός
  5. εἰς
    eis
    into
    G1519 · εἰς
  6. τὰς
    tas
    the
    G3588 · ὁ
  7. ἀγκάλας
    ankalas
    an arm
    G43 · ἀγκάλη
  8. καὶ
    kai
    and
    G2532 · καί
  9. εὐλόγησεν
    eulogēsen
    I bless
    G2127 · εὐλογέω
  10. τὸν
    ton
    the
    G3588 · ὁ
  11. Θεὸν
    theon
    God
    G2316 · θεός
  12. καὶ
    kai
    and
    G2532 · καί
  13. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον