The Church Fathers on this verse

Luke 2:27Meaning & Commentary from the Church Fathers

And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,

Douay-Rheims

και ηλθεν εν τω πνευματι εις το ιερον και εν τω εισαγαγειν τους γονεις το παιδιον ιησουν του ποιησαι αυτους κατα το ειθισμενον του νομου περι αυτου

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He stayed in the temple, reflecting on these words: ‘Regardless of where He was born, He will undoubtedly come here.’ This aged man was ‘moved by the Spirit to come to the temple’ at the moment ‘when the parents brought the Child.’ Though he frequently visited for his own concerns, it was the Holy Spirit that led him on this occasion, enabling the fulfillment of what had been promised to him.

Cyrill of Alexandria

5th centuryChurch Father

The prophet Isaiah proclaims, "Beautiful are the feet of those who bring good news" (Isaiah 52:7). What greater source of genuine joy could there be than the realization that through the Son becoming the mediator and taking on our human nature, God has brought salvation to the heavenly realms? Indeed, it is affirmed that there is one God and one mediator between God and humanity, the man Christ Jesus, who offered Himself for the redemption of all (1 Tim. 2:5-6). He willingly descended into our destitution so that we might be enriched by possessing what is uniquely His (2 Cor. 8:9). Observe how He is presented to the Father, appearing as one of us, adhering to the precepts of the law, and even performing sacrifices as per the traditions, aided by His Mother.

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How is it possible that He could remain unnoticed in Jerusalem, without recognition? Is this truly the case? After all, God the Father had foretold through the prophets from the beginning that, in the fullness of time, the Son would clearly come to seek and save the lost (Matt. 18:11; Lk. 19:10) and to illuminate those in darkness (Lk. 1:79). He declared through one of His prophets, "My righteousness is near" (Isa. 51:5), "My salvation is on the way" (Isa. 56:1), and "My salvation will shine like a light" (Isa. 62:1). Indeed, mercy and truth are found in Christ, for through Him we receive forgiveness and justification, cleansing us from the filth of sin, manifestly through faith in Him. Just as a guiding lamp illuminates those lost in the night, Christ has become the source of divine light for those enveloped in mental darkness and despair. Thus, the blessed prophets petitioned to share in this grace, imploring, "Show us, O Lord, Your mercy, and grant us Your salvation" (Psalm 84:8).

Ambrose of Milan

4th centuryChurch Father

"Now you let your servant depart," declares Simeon. The righteous individual, akin to one confined by the weight of earthly struggles, yearns to be released from them and united with Christ, for being freed and in the presence of Christ is vastly superior (Phil. 1:23). Anyone seeking liberation should come to the temple, make their way to Jerusalem, await the Lord Christ, take the Word of God into their arms, and embrace it with the hands of faith; in doing so, they will experience true freedom, and having witnessed life, they will never encounter death (see Luke 2:27-30).

Euthymios Zigabenos

11th centuryCommentator

And he arrived at the temple by divine inspiration, guided by the Holy Spirit.

Amphilochius of Iconium

4th centuryChurch Father

At the inspiration of the Holy Spirit, the devout elder arrived at the temple precisely when the Blessed Mary and Joseph presented Jesus. In this moment, he encounters the Savior of mankind, which is why the feast instituted by the Church to honor this occasion is referred to as the Purification of the Lord. It is also known as the Presentation of the Lord.

Beda Venerabilis

7th centuryChurch Father

Anna and Simeon, an elderly couple, encountered the Lord through their devoted service and profound faith. Despite His infancy, they recognized His divine greatness. Symbolically, they embody the Jewish synagogue, fatigued from the lengthy anticipation of His coming. They come forth to glorify Him through their sincere actions and heartfelt declarations of faith, proclaiming, Guide me in Thy truth and teach me, since Thou art God my Saviour, and I have hoped in Thee all the day long (Ps 24:5).

Gregorios Palamas

14th centuryChurch Father

He was divinely inspired to enter the temple. Simeon, a man of righteousness and reverence for God, filled with the Holy Spirit, was moved by Him at that moment.

Bogolepow D.P.

19th centuryCommentator

To fulfill the requirements of both divine laws, the Lord was presented in the temple by his parents. During this event, remarkable occurrences unfolded, through which God disclosed to the humble parents the presence of Christ the Lord in their child. At that time, a righteous and devout man named Simeon resided in Jerusalem. The Spirit of God had assured him that he would not see death before encountering the Lord's Christ, leading to a deep yearning within him for the consolation of Israel, specifically the arrival of the promised Messiah. When the Child Jesus was brought into the temple for the ceremonial rites, Simeon received a revelation from the Holy Spirit, confirming that his desire had been met, and that his eyes would behold the Savior in the child present there.

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Upon entering the temple, he found everything just as revealed by the Holy Spirit. The Spirit-filled elder then took the child in his arms and offered a hymn of praise to God, who had graciously allowed him to see the Savior of the world with his own eyes. In his spirit, he experienced the fulfillment of God's promise and recognized that his earthly journey was nearing its conclusion, expressing that he could now depart from this world in perfect peace. He elaborated on the source of this peace—seeing with his own eyes the salvation that had been destined by God since ancient times. Simeon beheld this salvation as intended for all humanity, both Jews and Gentiles alike. For the Gentiles, this salvation would serve as a light for illumination, while it would bring glory to Israel, elevating it before all nations.

Lopuchin A.P.

19th centuryCommentator

In the final years of his life, he devoted himself almost entirely to the temple and its outer court, where he persistently prayed for the swift realization of the promise bestowed upon him. Suddenly, the Blessed Virgin entered the temple accompanied by her divine Son. Upon witnessing this Holy Child, the God-inspired spirit of the righteous elder was filled with joy. Through his prophetic insight, he recognized that this was the comfort of Israel, the Messiah, the Savior of the world.

Michail (Lusin)

19th centuryCommentator

Through divine inspiration: by a unique and intentional enlightenment from the Holy Spirit, who revealed to him that he would witness the realization of what had been prophesied. - Into the temple: into the area of the temple where the altar for burnt offerings was located, a site for sacrifices, often utilized by women after their days of purification and likely during the dedication of the firstborn to the Lord, or their presentation before Him. This took place in what is commonly referred to as the court of the women (see note on Matthew 21:12).

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἦλθεν
    ēlthen
    I come
    G2064 · ἔρχομαι
  3. ἐν
    en
    in
    G1722 · ἐν
  4. τῷ
    tō
    the
    G3588 · ὁ
  5. Πνεύματι
    pneumati
    wind
    G4151 · πνεῦμα
  6. εἰς
    eis
    into
    G1519 · εἰς
  7. τὸ
    to
    the
    G3588 · ὁ
  8. ἱερόν
    hieron
    a temple
    G2411 · ἱερός
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἐν
    en
    in
    G1722 · ἐν
  11. τῷ
    tō
    the
    G3588 · ὁ
  12. εἰσαγαγεῖν
    eisagagein
    I lead in
    G1521 · εἰσάγω
  13. τοὺς
    tous
    the
    G3588 · ὁ
  14. γονεῖς
    goneis
    a parent
    G1118 · γονεύς
  15. τὸ
    to
    the
    G3588 · ὁ
  16. παιδίον
    paidion
    a little child
    G3813 · παιδίον
  17. Ἰησοῦν
    iēsoun
    Jesus
    G2424 · Ἰησοῦς
  18. τοῦ
    tou
    the
    G3588 · ὁ
  19. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  20. αὐτοὺς
    autous
    he
    G846 · αὐτός
  21. κατὰ
    kata
    down from
    G2596 · κατά
  22. τὸ
    to
    the
    G3588 · ὁ
  23. εἰθισμένον
    eithismenon
    I accustom
    G1480 · ἐθίζω
  24. τοῦ
    tou
    the
    G3588 · ὁ
  25. νόμου
    nomou
    a law
    G3551 · νόμος
  26. περὶ
    peri
    about
    G4012 · περί
  27. αὐτοῦ
    autou
    he
    G846 · αὐτός