The Church Fathers on this verse

Luke 1:68Meaning & Commentary from the Church Fathers

Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people.

Douay-Rheims

ευλογητος κυριος ο θεος του ισραηλ οτι επεσκεψατο και εποιησεν λυτρωσιν τω λαω αυτου

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

That is, “with the working of the Holy Spirit;” for he had obtained the grace of the Holy Spirit, not in any manner, but fully; and the gift of prophecy shone forth in him; as it follows, And he prophesied.

Zacharias, when he is blessing God, says, that He hath visited His people, meaning thereby either the Israelites in the flesh, for He came to the lost sheep of the house of Israel; (Matt. 15:24.) or the spiritual Israel, that is, the faithful, who were worthy of this visitation, making the providence of God of good effect towards them.

Theophylact of Bulgaria

11th centuryChurch Father

He indeed came to the wandering sheep of the nation of Israel, yet many among them rejected grace, leading Him to recognize the genuine Israelites, namely, those who held faith.

Ambrose of Milan

4th centuryChurch Father

God in His mercy and readiness to pardon our sins, not only restores to us what He has taken away, but grants us favours even beyond our expectations. Let no one then distrust Him, let no one from consciousness of past sins despair of the Divine blessing. God knoweth how to change His sentence, if thou hast known how to correct thy sin, seeing he that was long silent prophesies; as it is said, And Zacharias was filled with the Holy Spirit.

Euthymios Zigabenos

11th centuryCommentator

This foresight pertains to the Incarnation of Christ, through which He came to visit and liberate His people from the oppression of both unseen foes and visible adversaries, as they remained steadfast in their faith. His people include the old covenant community, and when they exhibited disobedience, the new covenant community emerged. He speaks of future events as if they have already occurred, in accordance with the prophetic tradition. Why then is He referred to solely as the God of Israel? Indeed, He encompasses not only Israel but all humanity, being the Creator of all. While He is recognized as God by the will of other nations, for the Israelites, He exists as God through their willing acceptance and conscious decision. Do not let the severity of Zechariah's statements confuse you; these are prophetic utterances. We will strive to elucidate them based on the understanding that has been granted to us.

Origen of Alexandria

3rd centuryChurch Father

Now Zacharias being filled with the Holy Spirit utters two prophecies, the first relating to Christ, the second to John. And this is plainly proved by those words in which he speaks of the Saviour as present and already going about in the world, saying, Blessed be the Lord God of Israel, for he hath visited, &c.

Beda Venerabilis

8th centuryChurch Father

But the Lord visited His people who were pining away as it were from long sickness, and by the blood of His only begotten Son, redeemed them who were sold under sin. Which thing Zacharias, knowing that it would soon be accomplished, relates in the prophetic manner as if it were already passed. But he says, His people, not that when He came He found them His own, but that by visiting He made them so.

Tichon of Zadonsk

18th centuryChurch Father

We should express our gratitude to Him for all the blessings we have received and continue to receive freely from God. However, our deepest thanks should be for sending His Son to rescue us in our lost state and for His willingness to endure suffering on our behalf, thus bringing us salvation. In this astonishing and unfathomable goodness and love for us, His grace is fully revealed. What a glorious salvation we have! The Son of God, the Sovereign and Lord of heaven, endured suffering and death for our redemption. Who has the authority to condemn a true believer? The Son of God suffered and died so that he might be cleansed and sanctified by His blood, and God will declare him righteous. Reflect on this profound and incomprehensible work, and offer heartfelt thanks to God. Blessed be the Lord God of Israel, for He has visited His people and accomplished redemption for them, raising up a mighty Savior for us in the lineage of His servant David (Luke 1:68-69).

Innocentius of Kherson

19th centuryChurch Father

In this passage, Zechariah expresses the prophecy concerning Israel's salvation, highlighting their current suffering that necessitates rescue. The term "Visit" is a biblical phrase often associated with divine intervention, commonly used throughout Scripture. It is depicted in terms of both arrival and departure. What type of salvation is Zechariah referring to in this context? It could encompass two aspects: liberation from physical afflictions and from transgressions. When examining the Gospel narratives regarding the life of Jesus Christ, one cannot overlook the significance of the Nativity of John the Baptist and his early years.

Roshdestwenski W.G.

Teacher of the Church

When the heavenly light shone forth, Zechariah sang a hymn to grace the Virgin's form with a precious gem. Blessed is the Lord God of Israel for coming to His people and granting them salvation. By the Incarnation of His Son, God has come to His people and freed them from the tyranny of evil spirits.

Michail (Lusin)

19th centuryCommentator

"Visited His people" serves as a metaphorical phrase (indicating comfort and assistance), representing the divine act of providing solace and aid to humanity through the Messiah, the incarnate Son of God. "Wrought deliverance" captures the fundamental purpose of the Messiah's mission, which is to liberate or redeem humanity and to justify them before the righteous judgment of God. This concept of deliverance or redemption draws upon the tradition of redeeming captives from their foes at a cost. By nature, humanity is ensnared by sin and faces condemnation and eternal death; inherently, individuals are powerless to offer a ransom for themselves, unable to justify their existence before God or extricate themselves from sin. Yet, the truth of God demands such a ransom.

Read more (119 words)

This price for humanity and all humankind was paid by the one who alone could offer it as sinless—the incarnate Son of God. The cost of this ransom is His innocent blood, poured out for the salvation of the world, or more broadly, His faultless death on the cross, which rendered Him free from death, yet He accepted this death on behalf of others’ sins. Through this ransom, individuals are liberated from sin and its repercussions, and by embracing the merits of the Savior's crucifixion through faith, they can attain the forgiveness of sins, thereby achieving justification before God in accordance with the measure of their faith—varying in degree—which is why Christ is referred to as Redeemer or Savior.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εὐλογητὸς
    eulogētos
    worthy of praise
    G2128 · εὐλογητός
  2. Κύριος
    kyrios
    lord
    G2962 · κύριος
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Θεὸς
    theos
    God
    G2316 · θεός
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. Ἰσραήλ
    israēl
    Israel
    G2474 · Ἰσραήλ
  7. ὅτι
    hoti
    that
    G3754 · ὅτι
  8. ἐπεσκέψατο
    epeskepsato
    I look upon
    G1980 · ἐπισκέπτομαι
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἐποίησεν
    epoiēsen
    I do
    G4160 · ποιέω
  11. λύτρωσιν
    lytrōsin
    liberation
    G3085 · λύτρωσις
  12. τῷ
    tō
    the
    G3588 · ὁ
  13. λαῷ
    laō
    a people
    G2992 · λαός
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός