The Church Fathers on this verse

Luke 21:30Meaning & Commentary from the Church Fathers

When they now shoot forth their fruit, you know that summer is nigh;

Douay-Rheims

οταν προβαλωσιν ηδη βλεποντες αφ εαυτων γινωσκετε οτι ηδη εγγυς το θερος εστιν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

In the same way that a fig tree, when it buds, signals the onset of summer, the emergence of these signs and the transformation of creation serve as indicators that the ‘summer’ of the kingdom of God is near, which signifies a time of joy for the righteous, akin to summer following winter and tumult. Conversely, for the wicked, this coming season is one of chaos and turmoil. They perceive the current era as a season of plenty, while the age to come appears to them as a turbulent storm.

Ambrose of Milan

4th centuryChurch Father

Observe the fig tree and all the trees. When they begin to bud, you recognize that summer is upon us (Luke 21:29-30). While the evangelists provide various details, the essence of the parable remains consistent. Matthew refers specifically to the fig tree: When its tender shoots appear (Mt. 24:32). Meanwhile, Luke mentions all the trees. When the trees bear fruit, or when the fig tree blossoms, as every tongue glorifies God (Rom. 14:11), and the Jewish people also exalt Him, we must place our hope in the Lord’s return. At that time, summer arrives, and the fruits of the Resurrection will be ready for harvest.

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However, we should also be vigilant for the coming judgment, especially when we witness the man of lawlessness clothed in empty and fleeting glory, and the branches of the synagogue adorned with superficial blossoms. The Lord is swift to reward faith and to bring an end to wickedness.

The imagery of the fig tree contains two contrasting meanings: hardening is softened while sin thrives. Through Christian faith, what was once barren will bloom, but sinners may become entangled in the allure of transgressions. There exists the fruit of faith, contrasted with the waywardness of disbelief. The diligent work of the Evangelical Farmer assures me of the rewards of the fig tree (See: Lk. 13.6-9). We should not be disheartened when sinners don the deceptive leaves of the fig tree as a cover for their conscience. Leaves devoid of fruit inspire little trust, much like the garments crafted by those banished from Eden (See: Gen. 3:7).

Regarding faith and doubt, or during the time when the trees bear green fruit and the fig tree is in full bloom; when every tongue acknowledges the Lord, including the nation of Israel, we should anticipate the Lord’s return, during which the harvest of resurrection will be gathered, akin to a summer season. Conversely, when the man of lawlessness is adorned with false brightness and empty pride, similar to how the synagogue tree is covered in foliage, we must suspect that judgment is imminent. The Lord is swift to reward those who believe and to put an end to wrongdoing. The metaphor of the fig tree presents a dual aspect: either when those who are stern soften, or when iniquities abound.

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Through the faith of the righteous, those who were previously barren will flourish, and transgressors who cling to their sins will become frivolous. Herein lies the fruit of faith, contrasting with the indulgence of misguided faith. The diligent care of the gospel gardener assures me of the fig tree's fruit. We should not lose hope if among the fig leaves, which may serve as a guise for deception, sinners are trying to obscure their consciences; for foliage without fruit raises doubts.

Euthymios Zigabenos

11th centuryCommentator

We need to revisit the context surrounding the statement, ‘Verily I say unto you, This generation shall not pass away, as all these things shall be.’

Gregory the Great

6th centuryChurch Father

It is evident that His message conveys this idea: Just as we recognize the arrival of summer by the fruits of the trees, so too we discern the approach of the kingdom of God through the destruction present in the world. These words unmistakably illustrate that the essence of the world leads to devastation. It exists only to meet its end, generating that which ultimately succumbs to death. In contrast, the kingdom of God is aptly likened to summer, for when it begins, the clouds of our grief dissipate, and the days of existence are illuminated by the radiance of the eternal light.

Innocentius of Kherson

19th centuryChurch Father

In light of the glorious and reassuring depiction of the Messiah's return, which can profoundly and wonderfully touch every righteous and devout heart, the disciples’ curiosity about the timing of this event would naturally peak. “When will these things happen?” was a question likely posed by more than just Peter at that moment, as the flow of their conversation suggests. The God-man responded by indicating that significant occurrences in the Kingdom of God, much like those in the natural world, reveal themselves in time; we must simply be vigilant. Observe the fig tree and all the other trees (Luke 21:29) and learn from them. When their branches become tender and begin to sprout leaves, you know for yourselves (Luke 21:30) without any prophetic insight that summer is imminent.

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Likewise, when you see all these things I mentioned earlier taking place among the Jewish people, recognize that judgment is at hand (Matt. 24:33; Mk. 13:29). Indeed, it is near, the Teacher added emphatically; I assure you that this generation will not pass away until all these events unfold, as there will not be one stone left upon another in Jerusalem. Heaven and earth will pass away, but my words will never pass away.

Bogolepow D.P.

19th centuryCommentator

The inquiry posed by the disciples revolved around two themes: the timing and indicators of the culmination of Jerusalem and the world, along with the return of Christ. Until this moment, the Lord had addressed only the latter part of their query. From this point forward, He begins to provide insight into when the foretold events would take place. He first teaches them to recognize the proximity of the end through certain signs, akin to discerning that summer is approaching when the branches of the fig tree become tender and lush.

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He also specifies the time frame for the fulfillment of His prophecy, stating, “This generation shall not pass away, saith He, till all these things be fulfilled,” indicating that these events would indeed unfold, particularly as the destruction of Jerusalem occurred forty years later in 70 A.D. Ultimately, the Lord emphasizes the certainty of His pronouncement, asserting that heaven and earth would cease to exist before His words fail to come to fruition. After providing a general outline of the commencement of His prophetic fulfillment, He continues by saying, “But of that day and hour no one knows, neither the angels of heaven, nor the Son, but my Father alone.” He warns that the coming of that final day will take humanity by surprise, much like the flood did for those in Noah’s time or an unexpected attack upon laborers, with one taken and the other left behind.

Gladkow B.I.

19th centuryCommentator

Remember the signs I have provided concerning the impending devastation of Jerusalem; consider the fig tree: when its branches grow tender and its leaves start to bud, these well-known indicators reveal that summer is approaching. Likewise, in relation to what I have shared with you: when you observe the foretold occurrences unfolding, you will realize that the time for judgment is imminent, right at the threshold, affecting the people of Israel. Truly, I assure you that it will happen soon, and many who are alive today will witness all these tribulations and experience them firsthand. Everything I have declared will come to pass, for it is more likely that heaven and earth will perish than for my words to remain unfulfilled.

Lopuchin A.P.

19th centuryCommentator

The Savior consistently encouraged His followers to recognize and understand these signs, akin to how they discerned the onset of summer by the budding of leaves on the fig tree.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅταν
    hotan
    when
    G3752 · ὅταν
  2. προβάλωσιν
    probalōsin
    I put forth
    G4261 · προβάλλω
  3. ἤδη
    ēdē
    now
    G2235 · ἤδη
  4. βλέποντες
    blepontes
    I look
    G991 · βλέπω
  5. ἀφ᾽
    aph
    from
    G575 · ἀπό
  6. ἑαυτῶν
    heautōn
    himself
    G1438 · ἑαυτοῦ
  7. γινώσκετε
    ginōskete
    I come to know
    G1097 · γινώσκω
  8. ὅτι
    hoti
    that
    G3754 · ὅτι
  9. ἤδη
    ēdē
    now
    G2235 · ἤδη
  10. ἐγγὺς
    engys
    near
    G1451 · ἐγγύς
  11. τὸ
    to
    the
    G3588 · ὁ
  12. θέρος
    theros
    summer
    G2330 · θέρος
  13. ἐστίν
    estin
    I am
    G1510 · εἰμί