The Church Fathers on this verse

Luke 21:29Meaning & Commentary from the Church Fathers

And he spoke to them a similitude. See the fig tree and all the trees:

Douay-Rheims

και ειπεν παραβολην αυτοις ιδετε την συκην και παντα τα δενδρα

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Much like the fig tree reveals the arrival of summer through its blossoming leaves, the emergence of these signs and the upheaval of the world signify that the 'summer' of God's kingdom is drawing near. For the righteous, this kingdom represents the season of summer following a time of winter and turmoil. In contrast, for the unrighteous, this period marks the onset of winter and storms. They perceive the current age as summer, while the forthcoming age appears to them as a tempest.

Ambrose of Milan

4th centuryChurch Father

Observe the fig tree and all the other trees. When they begin to bloom, you recognize that summer is approaching (Luke 21:29-30). Although the specifics may differ among the Gospel writers, the underlying message of the parable remains consistent. Matthew refers solely to the fig tree, stating: When its tender shoots appear (Mt. 24:32). Meanwhile, Luke includes all trees. When the fruits ripen, or the fig tree flowers, and every tongue praises God (Rom. 14:11), along with the Jewish people giving Him glory, we must place our trust in the Lord's return. Then summer will arrive, and the fruits of the Resurrection will be ready for harvest.

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However, we must also prepare ourselves for the impending judgment as we witness the man of lawlessness arrayed in fleeting and empty glory, and the synagogue's branches adorned with empty blossoms. The Lord is quick to reward the faithful and to bring an end to wickedness.

The fig tree imagery harbors two contrasting significances: hardening is softened, but sin thrives. Through Christian faith, that which was once barren will bloom, yet sinners may appear adorned by the allure of their transgressions. There exists the fruit of faith, and concurrently, the enticements of unbelief. The diligent work of the Gospel Farmer assures me of the fig tree's fruit (See: Lk. 13:6-9). We should not be dismayed if sinners don the leaves of the fig tree as a deceptive covering to mask their conscience. Leaves devoid of fruit do not inspire trust; such coverings were fashioned by the exiles from paradise (See: Gen. 3:7).

Regarding faith and doubt, or when the fruit is not yet ripe on the branches and the fruitful fig tree is in bloom; when all tongues acknowledge their devotion to God, including the nation of Israel, we should anticipate the Lord's return, during which, akin to the harvest season, the fruits of the resurrection will be gathered. Or when the wicked are adorned with illumination and vain pursuits, similar to how the synagogue tree is covered with foliage, we can assume that judgment is imminent. For the Lord swiftly rewards the faithful and brings an end to iniquity. In this context, the imagery of the fig tree (Luke 21:20) is twofold: it reflects either the softening of the hard-hearted or the increase of sinfulness.

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Through the faith of the believers, those who were once withered will begin to flourish, while sinners clinging to their transgressions will be rendered empty. Here we see the fruit of genuine faith, contrasted with the indulgence of false belief. The diligent care of the gospel gardener assures me of the fig tree’s yield. We need not lose hope if, beneath the fig tree’s leaves, akin to a veil of deception, sinners attempt to conceal their guilt; for leaves that bear no fruit raise doubt.

Euthymios Zigabenos

11th centuryCommentator

We need to examine the subsequent understanding found in the passage that includes the statement, "Verily I say unto you, This generation shall not pass away, as all these things shall be."

Gregory the Great

6th centuryChurch Father

Our Savior clarifies the necessity of this world being disregarded and scorned through a divinely appointed analogy.

Innocentius of Kherson

19th centuryChurch Father

Given such a powerful and reassuring depiction of the Messiah’s return, which can leave an indelible and uplifting impression on any sincere and devout heart, it is only natural that the curiosity of Jesus’ disciples regarding the timing of this profound event would reach its peak. “When, when will all these things occur?” was likely a sentiment expressed not only by Peter at that moment. The course of their dialogue suggests this. “The most significant occurrences,” responded the God-man, “in the kingdom of God, much like in the realm of nature, announce themselves: we must simply remain vigilant. Observe the fig tree and all the other trees (Luke 21:29) and learn from them.

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When their branches become tender and they begin to bud, then, upon witnessing this, you yourselves (Luke 21:30) can conclude (without prophecy) that summer is approaching. In the same manner, when you observe all these signs (that I previously mentioned) becoming a reality among the Jewish people, you should realize that the time of retribution is imminent (Matt. 24:33; Mk. 13:29), that judgment is at hand. Yes, it is close,” the Teacher affirmed, elevating his voice, “truly, I tell you, this generation will not pass away until all these things happen, as there will not remain a stone upon another in Jerusalem. Heaven and earth will pass away, but my words will never pass away...”

Bogolepow D.P.

19th centuryCommentator

The inquiry posed by the disciples focused on two main topics: the timing and the signs surrounding both the end of Jerusalem and the conclusion of the world, as well as the return of Christ. Until this point, the Lord had addressed the second part of their inquiry. From here onward, He shifts to clarify the timing of the prophesied events. He first teaches them that they will recognize the approaching end through certain signs, much like discerning that summer is near when the branches of the fig tree start to become tender and full of leaves.

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Furthermore, He emphasizes the timeline for the fulfillment of His prophecy by stating, "This generation shall not pass away, till all these things be fulfilled," indicating that the events will indeed come to fruition, which occurred with the destruction of Jerusalem approximately forty years later—in 70 AD. Ultimately, the Lord assures them of the certainty of His words, declaring that heaven and earth could pass away, yet His promises would remain intact. After generally outlining the beginning of the fulfillment of His prophecies, He adds, "But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." The unexpectedness of that final day will catch many off guard, similar to how the flood seized Noah’s neighbors unawares, and akin to the unpredictable capture of one worker while the other is left unharmed.

Gladkow B.I.

19th centuryCommentator

Remember the warnings I have provided regarding the impending devastation of Jerusalem. Consider the fig tree: when its branches grow tender and its leaves start to bloom, these familiar signs will indicate that summer approaches. Likewise, when you observe the events I have predicted starting to unfold, you will recognize that judgment is imminent, already upon the people of Israel. Truly, I assure you, it will happen soon; many who are alive today will witness all these tribulations and endure them firsthand. Everything will unfold as I have stated, for it is more likely that heaven and earth will perish than that my words will fail to come to pass.

Lopuchin A.P.

19th centuryCommentator

The Redeemer consistently encouraged His followers to pay close attention to these indications and to understand them just as they recognized the impending summer through the budding of leaves on the fig tree.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. παραβολὴν
    parabolēn
    a parable
    G3850 · παραβολή
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. Ἴδετε
    idete
    I know
    G1492 · εἴδω
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. συκῆν
    sykēn
    a fig-tree
    G4808 · συκῆ
  8. καὶ
    kai
    and
    G2532 · καί
  9. πάντα
    panta
    all
    G3956 · πᾶς
  10. τὰ
    ta
    the
    G3588 · ὁ
  11. δένδρα
    dendra
    a tree
    G1186 · δένδρον