The Church Fathers on this verse

Luke 21:28Meaning & Commentary from the Church Fathers

But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand.

Douay-Rheims

αρχομενων δε τουτων γινεσθαι ανακυψατε και επαρατε τας κεφαλας υμων διοτι εγγιζει η απολυτρωσις υμων

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Just as the initial arrival of our Lord was aimed at the renewal and restoration of our spirits, so too will His second coming be focused on the restoration of our physical bodies. Our spirits experienced death due to disobedience, while our physical bodies faced demise nine centuries later. Therefore, regeneration and enhancement will occur in a successive manner: our spirits through His first coming, and our bodies through His second. Consequently, the Lord proclaims, "When these things begin to come to pass, you who are weighed down by corruption, rise up and enjoy liberty." For your redemption is at hand, representing the complete liberation of both the soul and the body.

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The use of the preposition indicates the ultimate deliverance from corruption that the body will receive through the grace of the Lord, who vanquishes the final foe, which is death (1 Cor. 15:53, 57, 26). He has already done away with the origins and authorities, securing the salvation of the soul. However, death, which has preyed upon our bodies, remains; its removal will lead to our liberation and salvation. When these events come to fruition, the kingdom of God will come forth without delay.

Cyrill of Alexandria

5th centuryChurch Father

The dead will be resurrected, and this frail and mortal body will shed its decay and be adorned with immortality, in accordance with the grace of Christ, who transforms believers into the image of His glorious body.

Gregory the Great

6th centuryChurch Father

The Truth calls out to its chosen ones, urging them in unmistakable terms: as the troubles of the world increase, and when the Mighty Judge appears, stand tall and rejoice, for when the world you did not cherish reaches its end, the salvation you longed for will be near. In Scripture, the head is often symbolic of the mind, as the head leads the body, so the mind directs thoughts. Therefore, to lift up one’s head signifies uplifting one’s thoughts toward the joys of the eternal homeland. Thus, those who love God are instructed to celebrate and rejoice at the culmination of the age, for they will encounter the One they adore as the world they did not embrace comes to a close.

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It is unthinkable for a faithful person desiring to see God to grieve over the world's turmoil, understanding that these tribulations usher in the end. For it is written, "If any man desire to be a friend of the world, he is an enemy of God" (James 4:4). Therefore, one who does not rejoice at the imminent conclusion of the world reveals themselves to be a friend of it and thus an adversary of God. Such thoughts should be cast far from the hearts of believers—those who, through faith, recognize the existence of another life and love it through their actions. To grieve for the world’s demise is characteristic of those whose hearts are entwined with it, who do not yearn for life eternal and doubt its reality. However, we, who understand the everlasting joys of the heavenly homeland, should hasten toward it eagerly, seeking to arrive by the quickest route. What calamities does this world not endure? What grief and trials besiege us? What is this temporal existence if not merely a path? Ponder, dear brethren, how exhausting it is to struggle through the trials of this journey yet not desire for it to ever conclude.

Innocentius of Kherson

19th centuryChurch Father

Given such a grand and reassuring depiction of the Messiah's return, which undoubtedly leaves a profound and uplifting impact on every faithful and devout heart, it is only natural that the disciples of Jesus would have been increasingly eager to learn about the timing of this momentous event. "When, when will all these things happen?" they likely inquired, not just Peter alone, as the flow of conversation suggests. The God-man responded, "The most significant occurrences in the kingdom of God, like those in the realm of nature, reveal themselves: we must remain vigilant. Observe the fig tree and all other trees (Luke 21:29) and learn from them. When their branches become tender and start to sprout leaves, you recognize (without prophecy) that summer is approaching.

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Likewise, when you see all these things (which I have mentioned) coming to pass among the Jewish people, then understand that judgment is imminent (Matt. 24:33; Mk. 13:29). Yes, it is at hand," the Teacher asserted, raising His voice, "I assure you, this generation will not pass away until all has occurred, and in Jerusalem, not one stone will be left upon another. Heaven and earth shall pass away, but my words shall never pass away."

Alexander Gorsky

19th centuryCommentator

In describing a series of unsettling events, the Lord focused particularly on the imminent judgment of God regarding Jerusalem. He stated, "As for Jerusalem, the certainty of its impending destruction is clear; as foretold by Daniel, the abomination of desolation will manifest in the sacred place. Therefore, anyone who desires to escape this calamity must leave Judea without delay. Those who choose to remain will endure a suffering unmatched since the beginning of time. There will be false messiahs arising amongst them, but do not put your faith in them. The Son of Man will come like lightning—not confined to one location or form—but as the divine judgment of God. He will unveil His full glory when the culmination of the age arrives.”

Bogolepow D.P.

19th centuryCommentator

The culmination of the current age will involve the total annihilation of its existing state, leading to a comprehensive alteration and renewal (cf. 2 Pet. 3:10, 12, 13). As this significant upheaval in the visible realm commences, with signs appearing in the celestial bodies, and the sea becoming tumultuous and distressed upon the earth (Lk.), there will be widespread anxiety among nations and confusion; individuals will be filled with dread and anticipation of the impending disasters overtaking the universe (Lk.). "Then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn" (Matt.), as all will be found guilty by their own consciences.

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To those who are faithful, the Lord declares: "when these things begin to come to pass, then bow down and lift up your heads, for your redemption draws near" (Luke). The very arrival of Jesus Christ will mirror His ascension into heaven (Acts 1:2, 11). The gathering of His followers will be orchestrated by angels, depicted (Matt.) as the faithful being called forth by a mighty trumpet, an image readily understood by Christ’s audience; for in ancient times, particularly among the Jews, trumpets were the customary means to summon people to assemblies (Lev. 25:2, Num. 10:2, Judg. 3:27).

Gladkow B.I.

19th centuryCommentator

Those who place their faith in Christ and follow the will of the Father need not fear or lose heart. Instead, as these events begin to unfold, they ought to rejoice, for their liberation from this earthly existence and the onset of eternal joy is approaching. They should raise their eyes confidently to the heavens and witness the sign of the Son of Man as He comes on the clouds with immense power and glory. While Jesus did not specify what this sign would entail and the apostles did not inquire further, it is evident it will be unmistakable, clearly indicating Christ's return. John Chrysostom suggests that the cross will serve as this significant banner.

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When it appears, all will comprehend that the Last Judgment is at hand; at that time, every nation on earth will lament, especially those unprepared to encounter Christ the Judge, who lack any justification before Him. They will indeed see the Son of Man arriving on the clouds of heaven with might and magnificent glory. He will send forth His angels with a mighty trumpet, gathering His chosen ones from the four corners of the earth, from the farthest reaches of the heavens to their ends.

Lopuchin A.P.

19th centuryCommentator

The Redeemer consistently encouraged His followers to recognize these signs and understand them as they would discern the indications of imminent summer through the sprouting of leaves on the fig tree.

Michail (Lusin)

19th centuryCommentator

When these signs begin to unfold: refer to the commentary on Matthew 24:43. - Raise your spirits and lift your heads: take heart; the imagery reflects how those who are sorrowful tend to walk with their heads lowered, while those filled with joy raise their gaze. - Your salvation is near: what appears daunting to the world, and particularly to the unrighteous, as a moment of judgment and retribution, is a source of joy for Christ’s disciples, his true followers, as it signifies a time of reckoning and reward for them, or liberation from the trials inflicted by the wicked. This may pertain to both the period of Jerusalem's destruction and the anticipated return of the Lord.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀρχομένων
    archomenōn
    I reign
    G757 · ἄρχω
  2. δὲ
    de
    but
    G1161 · δέ
  3. τούτων
    toutōn
    this
    G3778 · οὗτος
  4. γίνεσθαι
    ginesthai
    I come into being
    G1096 · γίνομαι
  5. ἀνακύψατε
    anakypsate
    I raise myself
    G352 · ἀνακύπτω
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἐπάρατε
    eparate
    I raise
    G1869 · ἐπαίρω
  8. τὰς
    tas
    the
    G3588 · ὁ
  9. κεφαλὰς
    kephalas
    the head
    G2776 · κεφαλή
  10. ὑμῶν
    hymōn
    you
    G4771 · σύ
  11. διότι
    dioti
    on this account
    G1360 · διότι
  12. ἐγγίζει
    engizei
    I come near
    G1448 · ἐγγίζω
  13. ἡ
    hē
    the
    G3588 · ὁ
  14. ἀπολύτρωσις
    apolytrōsis
    redemption
    G629 · ἀπολύτρωσις
  15. ὑμῶν
    hymōn
    you
    G4771 · σύ