The Church Fathers on this verse

Luke 21:37Meaning & Commentary from the Church Fathers

And in the daytime, he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet.

Douay-Rheims

ην δε τας ημερας εν τω ιερω διδασκων τας δε νυκτας εξερχομενος ηυλιζετο εις το ορος το καλουμενον ελαιων

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The evangelists, particularly the first three, did not communicate extensively about the teachings of the Lord. John, while also remaining silent on many aspects, did share some of the Lord’s more profound teachings in addition to what the other three had presented. It can be inferred that during His time in the temple, the Lord imparted many significant truths. The reluctance of the evangelists to reveal everything is evident in various ways; their writing is minimal, especially considering that the Lord taught for nearly three years. One might reasonably propose that summarizing those teachings could be achieved in less than a single day without facing criticism. The evangelists penned only a small portion of a much larger narrative, providing merely a sample of the divine sweetness.

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The Lord addressed individuals uniquely, offering what was essential to each person. This is reflected in the constant flow of people coming to Him from early in the morning to receive His words, as His grace flowed abundantly from Him. At night, He would retreat to the mountain, teaching us that in the quiet hours we should engage in communication with God, while during the day we are to serve others, gathering at night to distribute during the day. Though He, being God, had no personal need for prayer or communion with the Father, He established this pattern for us, demonstrating that we should draw upon the spiritual wellspring of prayer at night and share its fruits with those in need during the day. Watching the crowds gather to hear Jesus in the morning brings to mind David’s words: ‘O God, You are my God; Early will I seek You; My soul thirsts for You’ (Psalm 62:2).

Cyrill of Alexandria

5th centuryChurch Father

The crowd of Jews and their leaders stood against the majesty of Christ, disputing with the Sovereign of all. However, it becomes clear that they were ensnaring themselves, having set traps leading to their own downfall, as the Psalmist notes, ‘The Gentiles fall into the trap which they have made; into the snare which they have set their foot falls.’ The Savior and Lord, whose might is unrivaled and whose power overcomes decay and death, willingly took on human form to experience death for the sake of all, to eradicate corruption, to remove the sin of the world, and to liberate those held captive by the ruthless grip of the adversary.

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The defiant serpent may have thought he had achieved victory, for indeed, the Lord endured death in the flesh for our benefit, as was necessary in the divine plan. Yet, this pitiful creature found his hopes dashed. Let us observe how he miscalculated when he chose to pursue Christ, handing Him over to those who would commit murder. Scripture recounts that ‘by day He taught in the temple, and by night He abode on the mountain called the Mount of Olives.’ Clearly, His teachings surpassed the traditional ministry, marking the moment when the shadow gave way to the substance. The people listened with delight, frequently amazed at Him, ‘because His word was with authority.’ Unlike the holy prophets or Moses, who proclaimed, ‘Thus saith the Lord,’ He, being the very One who had spoken through Moses and the prophets since the beginning, elevated spiritual worship through divine authority beyond the rituals and limitations of the law, ‘for the law hath perfected nothing.’ And as previously noted, He chose to rest on the Mount of Olives, retreating from the city’s clamor, thus setting an example for us. Those who aspire to lead a tranquil and serene existence ought to steer clear of chaos and disturbance whenever possible.

During the day, He taught in the temple, while at night He withdrew to the Mount of Olives (Luke 21:37). His teachings transcended mere religious observance, for the time had arrived for the fulfillment of the shadows with the coming of the truth. The crowds were captivated by His words, often left in awe, for His message carried a weight of authority (Luke 4:32). He chose to spend His nights on the Mount of Olives, deliberately distancing Himself from the clamor of the city, serving as a model for us in this regard. It is indeed essential, whenever possible, for those dedicated to a life of contemplation and tranquility to seek refuge from disturbance and noise.

Euthymios Zigabenos

11th centuryCommentator

During the daytime, He instructed the people in the temple for their edification. In the evenings, He withdrew to the Mount of Olives to avoid distractions and facilitate His prayers, and also to provide deeper teaching to His disciples. It is clear that He spent the nights alongside them, offering them further guidance.

Alexander Gorsky

19th centuryCommentator

The onlookers of this significant day surely anticipated a greater revelation: the complete establishment of the Messiah's reign. However, through this majestic entry, the Lord only accomplished what the prophets had predicted concerning Him. Without abandoning His modest demeanor, He withdrew from Jerusalem as evening fell. His adversaries felt emboldened, while others remained in suspense, eager to discover what would unfold next. In the limited days that the Son of Man had left on earth, He returned to Jerusalem each morning to teach the people in the temple, dedicating the remainder of His time to His disciples. Each night, He would retreat to Bethany, where His friends awaited Him.

Bogolepow D.P.

19th centuryCommentator

In accordance with Heb. Matthew, Jesus Christ concluded His prophetic teaching regarding the final days of Jerusalem and the world with a foretelling of His impending sufferings during the upcoming Passover, set to occur two days hence. As Christ delivered these prophetic messages on Tuesday evening (see Luke 21:37-38), this foreshadowing of His sufferings was also directed toward His disciples during that same Tuesday evening. The convening of the Sanhedrin could not have transpired until the following morning, namely Wednesday. However, since Tuesday evening, according to the contemporary understanding of time, had already transitioned into Wednesday, Eu. proceeds to state, “then the chief priests were assembled,” and so forth.

Lopuchin A.P.

19th centuryCommentator

The profound dialogue on the Mount of Olives reached its conclusion. As dusk fell, Jesus rose and walked alongside His disciples toward Bethany. This journey marked His final passage along this road during His earthly ministry. After the trials, weariness, inspiring teachings, and the intense emotions of that significant day, the tranquility of the evening hours must have brought Him great comfort. The atmosphere of love and peace enveloping Him in that serene village and cherished home was undoubtedly refreshing. It is not far-fetched to suggest that Jesus had little fondness for cities, as He rarely spent the night within their confines. The rampant immorality, incessant commotion, and lifelessness of urban life were likely deeply unsettling to His gentle and pure spirit.

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The cities of the East are often unclean, with waste thrown into the streets, lacking proper walkways, and where stray dogs serve as the only means of sanitation. Consequently, while His ministerial duties necessitated frequent visits to Jerusalem to speak to the throngs gathered for the annual celebrations from various regions, He consistently sought refuge outside the city walls—motivated by safety, the starkness of urban poverty, a deep affection for the beloved home in Bethany, and the serene joy He felt on the grass of the mountains compared to the harsh pavement of the city. His greatest joy stemmed from communion with His heavenly Father beneath the olive trees, where, distanced from the clamor of the populace and the distressing sights, He could revel in the splendid beauty of the setting sun and the invigorating freshness of the evening dew.

Michail (Lusin)

19th centuryCommentator

A broad observation on Christ's actions during the final days of His earthly ministry (Luke 19:47-48). He frequently withdrew to the mountain at night, likely seeking solitude for prayer.

Paul Matwejewski

19th centuryCommentator

After concluding His discussion, the Lord Jesus Christ reminded His disciples of the predictions He had made to them on multiple occasions (Matt. 16:21; 17:22; 20:18). To illustrate that He was destined to endure suffering, as described by St. John Chrysostom, He was fully aware of all that lay ahead and acted willingly (John 10:18). On this occasion, He clearly indicated the exact day of His impending crucifixion: “Behold, it shall be the Passover in two days, and the Son of Man shall be delivered up to be crucified." The significant moment when the God-Man disclosed the future of Jerusalem, Israel, and indeed the entire world during discussions at the temple and on the Mount of Olives was drawing near. As evening approached, the teacher and His disciples rose to move to a place of rest for the night.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἦν
    ēn
    I am
    G1510 · εἰμί
  2. δὲ
    de
    but
    G1161 · δέ
  3. τὰς
    tas
    the
    G3588 · ὁ
  4. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  5. ἐν
    en
    in
    G1722 · ἐν
  6. τῷ
    tō
    the
    G3588 · ὁ
  7. ἱερῷ
    hierō
    a temple
    G2411 · ἱερός
  8. διδάσκων
    didaskōn
    I teach
    G1321 · διδάσκω
  9. τὰς
    tas
    the
    G3588 · ὁ
  10. δὲ
    de
    but
    G1161 · δέ
  11. νύκτας
    nyktas
    the night
    G3571 · νύξ
  12. ἐξερχόμενος
    exerchomenos
    I go out
    G1831 · ἐξέρχομαι
  13. ηὐλίζετο
    ēulizeto
    I lodge
    G835 · αὐλίζομαι
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. τὸ
    to
    the
    G3588 · ὁ
  16. ὄρος
    oros
    a mountain
    G3735 · ὄρος
  17. τὸ
    to
    the
    G3588 · ὁ
  18. καλούμενον
    kaloumenon
    I call
    G2564 · καλέω
  19. Ἐλαιῶν
    elaiōn
    Olive-grove
    G1638 · ἐλαιών