The Church Fathers on this verse

Luke 21:35Meaning & Commentary from the Church Fathers

For as a snare shall it come upon all that sit upon the face of the whole earth.

Douay-Rheims

ως παγις γαρ επελευσεται επι παντας τους καθημενους επι προσωπον πασης της γης

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The coming day will arrive without any visible signs, surprisingly and quietly, similar to a net that ensnares those who are inattentive. Some might analyze the phrase, ‘those who dwell on the face of the earth.’ This day will ensnare individuals who lead a relaxed and indifferent existence. These are exactly the ones who remain idle, becoming caught in the net.

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In contrast, those who are diligent, alert to perform good deeds, and consistently strive for righteousness—who do not linger or become complacent with earthly matters but instead motivate themselves with the thought, ‘Get up and go, for this land is not a place of rest’ (Micah 2:10)—and who yearn for a better homeland will find that this day does not bring them trouble or entanglement; for them, it is akin to a joyous celebration.

Euthymios Zigabenos

11th centuryCommentator

Be vigilant, paying close attention to your hearts, so that you may be able to evade all upcoming trials. In the fifty-eighth chapter of the Gospel of Matthew, seek clarity on the verse, “Watch therefore, for you do not know at what hour your Lord will come.” Stand before the Son of Man, ready to meet Christ alongside the angels.

Innocentius of Kherson

19th centuryChurch Father

In these statements made by Jesus, an unfathomable divine glory was evident. Each listener sensed they were receiving more than mere warnings; indeed, it felt as if heaven and earth were poised to shift to ensure their realization. The God-Man continued by stating that no one knows the precise moment or hour of the end of the world (Matthew 24:36), not even the angels in heaven nor the Son Himself (Mark 13:32), but solely the Father. He added that when the Son of Man returns, it will mirror the days of Noah; people were eating and drinking and marrying right up until the day Noah boarded the ark.

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They were oblivious to the coming peril until the flood arrived and swept them away, and similarly, it will be when the Son of Man appears, with a similar lack of awareness, indulgence, betrayal, and immorality present. The Lord went on to say that on that day’s abrupt arrival, two individuals might be working in the field: one would be taken, and the other left; two women grinding grain: one would be taken and the other left. In light of such unpredictability, each person must remain vigilant, ensuring their heart isn’t burdened by excess or the distractions of worldly matters. For that day will come unexpectedly, catching those on earth unawares, like a snare (Luke 21:35). Therefore, everyone ought to act as a householder would if he learned that a thief was coming at an unforeseen hour; he would remain alert, so that he wouldn't allow his home to be infiltrated. All the more should we remain watchful, for the Son of Man will arrive when least anticipated.

Alexander Gorsky

19th centuryCommentator

The Lord emphasized the importance of vigilance, diligence, and fidelity among the disciples during these times. Therefore, be watchful, for you do not know the hour of your Lord’s return. Without Me, you are the keepers of the house; the householder remains alert, fearing that a thief might come and infiltrate his dwelling at any moment. Consider, moreover, your condition after My departure, akin to slaves entrusted with the care of the house during their master's absence. How tragic it would be for a servant if the master returns to find him squandering his resources carelessly; conversely, blessed is the steward who, upon the master’s return, receives no grievances, as all are content with his stewardship.

Bogolepow D.P.

19th centuryCommentator

Among the teachings of Jesus Christ, which urged His disciples to remain vigilant in anticipation of the unpredictable return of the Son of Man, different Gospel writers have preserved unique insights. The Gospel of Luke offers a succinct exhortation on this matter and includes a reflection on the life and ministry of Jesus from His royal entry into Jerusalem to the Last Supper. Mark shares the parable of the servants alongside the gatekeeper awaiting their master. In contrast, Matthew presents four parables: the story of a homeowner at risk from a thief; the contrast between a faithful and an unfaithful servant (cf. Luke 12:39-48); the tale of wise and foolish virgins; the parable of the talents; and ultimately, the depiction of the severe judgment.

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In the parable shared by Mark, the Lord likens Himself to a master who leaves his home and assigns tasks to his servants while instructing the gatekeeper to remain alert. Each servant must diligently work, and the gatekeeper must stay awake for the master’s unexpected return. As the timing of the master's return is uncertain, they must be vigilant at all times to present themselves favorably upon his arrival. Similarly, the Lord, having established His Church on earth, ascended into heaven, visibly departing while promising to return at an appointed time determined by God. Every believer has a unique role within the body of Christ, along with a specific calling and mission to fulfill during their earthly life. Given the unknown timing of Christ’s second coming—when the final judgment will occur and each person must account for their earthly deeds, as well as the moment of death marking the end of their temporal responsibilities—believers are called to remain eternally vigilant, ready to greet the Lord, the ultimate judge of the living and the deceased.

Gladkow B.I.

19th centuryCommentator

The exact timing of the event, including the day and hour, remains unknown to anyone but my Father; even the angels in heaven do not possess this knowledge. People will continue to live with the same indifference as they do today, just as in the days of Noah. They will partake in eating, drinking, and marrying, oblivious to the impending end. Just as the people in Noah's time failed to recognize the impending destruction until Noah entered the ark, bringing about their demise, so it shall be at the arrival of the Son of Man. Many will go about their lives without realizing that the moment to stand before God to account for their actions is upon them. Therefore, take heed to guard your hearts against excess and the worries of everyday life, so that day does not unexpectedly overtake you. It will arrive suddenly, like a trap, for all who inhabit the earth.

Lopuchin A.P.

19th centuryCommentator

That day will arrive unexpectedly, serving as a time of reward for all devoted servants, while simultaneously being a moment of judgment for those who are not aligned with their true purpose and are unprepared for that significant day. To deeply instill the lesson of vigilance and faithfulness in their hearts, and to caution them more forcefully against the perils of a careless existence and the dimming of the flame of alertness, He shared two parables about the ten virgins and the talents (Matthew 25), notable for their simplicity and profound in their moral teaching.

Michail (Lusin)

19th centuryCommentator

Similar to a net used to capture fish, the fish remains unaware of the net's presence until it is suddenly ensnared. In the same way, the judgment of the Messiah will come upon those who live without caution, ignoring the signs of the times and their conduct.

Paul Matwejewski

19th centuryCommentator

When the precise moment of the Son of Man's return remains uncertain, it is vital for believers to maintain spiritual vigilance: watch, watch, and pray: for the hour is unknown. To engrave this call for spiritual alertness deeper into the hearts of His followers, the Lord related a parable. He depicted Himself as a master departing from His dwelling—the Church—to visit His Father in heaven, with plans to return and evaluate the servants’ stewardship. As a man leaving his home, He entrusted authority to His servants, assigning tasks while instructing the doorkeeper to remain watchful. This call to spiritual vigilance is a universal mandate for all of Christ’s disciples throughout all ages until the end of time: I say unto you, I say unto all, watch.

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This is the definitive proclamation of the Lord. Beware, so that your hearts do not become burdened with indulgence, drunkenness, and earthly troubles, lest that day surprise you unexpectedly, like a snare on all who dwell on the earth. Therefore, maintain constant watch and pray, that you may escape all these trials and stand before the Son of Man. The Lord revealed essential truths to help them exercise prudence and resist the common lure of unchecked desires. Just as it was in the days of Noah, so will be the coming of the Son of Man: in those days before the flood, people were eating, drinking, marrying, and being given in marriage until Noah entered the ark. They remained oblivious until the floodwaters took everything away; thus, the coming of the Son of Man will resemble this. At that time, two will be in the field: one will be taken, and the other will be left; two will be grinding at the mill: one will be taken, and one will be left. The Lord had previously cautioned His disciples about the abruptness of His return for the coming judgment, highlighting not only the night but also the end (Luke 17:26-30, 35-36). This time, while reiterating His prediction, He added a plea for His faithful followers to be perpetually alert as they await the final day: ‘Watch ye, for ye know not what hour your Lord will come.’ To clarify further the importance of vigilance and the severe repercussions of neglecting the soul's most vital work, the Lord recalled the parable of the servants awaiting their master's return, which He had shared before (Luke 12:39, 40, 42-46).

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὡς
    hōs
    as
    G5613 · ὡς
  2. παγίς
    pagis
    a snare
    G3803 · παγίς
  3. ἐπεισελεύσεται
    epeiseleusetai
    to enter
    G6036 · ἐπεισέρχομαι
  4. γὰρ
    gar
    for
    G1063 · γάρ
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. πάντας
    pantas
    all
    G3956 · πᾶς
  7. τοὺς
    tous
    the
    G3588 · ὁ
  8. καθημένους
    kathēmenous
    I sit
    G2521 · κάθημαι
  9. ἐπὶ
    epi
    on
    G1909 · ἐπί
  10. πρόσωπον
    prosōpon
    the face
    G4383 · πρόσωπον
  11. πάσης
    pasēs
    all
    G3956 · πᾶς
  12. τῆς
    tēs
    the
    G3588 · ὁ
  13. γῆς
    gēs
    the earth
    G1093 · γῆ