The Church Fathers on this verse

Luke 22:16Meaning & Commentary from the Church Fathers

For I say to you that from this time I will not eat it, till it be fulfilled in the kingdom of God.

Douay-Rheims

λεγω γαρ υμιν οτι ουκετι ου μη φαγω εξ αυτου εως οτου πληρωθη εν τη βασιλεια του θεου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The phrase "I will not drink of the fruit of the vine until the kingdom of God comes" has been interpreted by some saints to signify the moment of resurrection. After His resurrection, when He interacted with His disciples, He shared food and drink with them, as noted by Peter in his address to Cornelius, who said, "who ate and drank with Him, after His resurrection from the dead" (Acts 10:41). It is clear that the resurrection signifies the arrival of the kingdom of God, as it represents the defeat of death. From Adam to Christ, death held dominion, but since Christ's victory, it has been vanquished, and the kingdom has been granted to the Lord, as it is written, "Death, where is thy victory?" (Hos. 13:15). David proclaims, "The Lord reigneth" (Ps.

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92:1), and elaborates on His reign, stating that He was "clothed with majesty." This majesty was evident when His body was freed from corruption and radiated the divine presence, as described by Isaiah: "so majestic in His garments, appearing in the fullness of His power" (Isaiah 63:1). Furthermore, after His resurrection, the Lord declared, "All power is given unto Me" (Matt. 28:18). Thus, when the resurrection occurred, which is recognized as the Kingdom of God due to its triumph over death, the Lord once more partook in drink with His disciples, affirming that His resurrection was not merely spiritual.

Conversely, some interpret the Kingdom of God as representing a future existence. In this vision, the Lord's sharing of drink with His followers in the coming age symbolizes the unveiling of sacred truths. He, in His profound mercy, delights in us and, in turn, delights in Himself. When He nourishes us, He nourishes Himself, attributing our sustenance—namely, His teachings—as food for Himself. In that time, He will share a new drink with those deemed worthy, constantly revealing to them fresh and wondrous insights.

Cyrill of Alexandria

5th centuryChurch Father

In this instance, Christ proclaims a significant and enigmatic truth, the understanding of which He reveals to us. It is His practice to identify ‘the kingdom of heaven’ with righteousness through faith, purification through sacred baptism, and the active engagement of the Holy Spirit, along with spiritual worship made possible through adherence to the gospel. These elements serve as pathways for us to partake in the promises and to reign alongside Christ. Therefore, He states, ‘I will no more approach such a passover as this,’ referring to the traditional meal, for the lamb of the flock was sacrificed as a foreshadowing of the true Lamb. He declares, ‘until it be fulfilled in the kingdom of God,’ meaning until the advent during which the kingdom of heaven is proclaimed.

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This has been realized among us who embrace a worship that transcends the law, even the authentic Passover. It is not the lamb of the flock that consecrates those united with Christ, but rather He Himself, who has become a holy offering for us through the presentation of spiritual sacrifices and mystical thanksgiving, through which we are blessed and revitalized. For He is ‘the living bread which came down from heaven and gives life to the world,’ to whom and with whom be glory and power to God the Father, along with the Holy Spirit, forever and ever. Amen.

Passover He states that He will not partake of this Passover again (Luke 22:16), clearly referring to that which is completed through the nourishing sustenance. The lamb from the flock serves as a prefiguration of the true Lamb. It will be fulfilled in the kingdom of God (Luke 22:16)—that is, following the era during which the heavenly kingdom is proclaimed. For those of us who value service more than the law, the true Passover is brought to completion. It is not the lamb from the flock that sanctifies those within Christ, but rather He Himself, who is rendered holy through the offering of the unbloody sacrifice and the sacramental blessing, in which we receive the grace and are made alive. He became for us the living bread that descended from heaven and offers life to the world (Jn 6:33).

Euthymios Zigabenos

11th centuryCommentator

In the sixty-fourth chapter of the Gospel of Matthew, one should seek an understanding of the phrase, "I tell you that from now on I will not drink of the fruit of this vine until the day when I drink new (wine) with you in my Father's kingdom." By examining this in its entirety, one can uncover the details surrounding its meaning.

Philaret (Gumilevski)

19th centuryChurch Father

At a different moment, He can no longer partake in the Passover lamb with His cherished disciples as He once did, for His imminent sacrifice approaches. While He will observe the Passover with them, it will be in the realm of God’s kingdom, until they depart from this world, prior to the fulfillment of the symbolical Passover, until the true, everlasting Passover is unveiled. The Jewish Passover commemorates the execution of the firstborn in Egypt and the liberation of Israel (Ex. 11, Ex. 12).

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The ultimate judgment will determine the final destiny of individuals, where the wicked will be rejected like the Egyptians, and the righteous will receive everlasting rewards like the faithful Israelites: the authentic Passover will be celebrated in the heavenly kingdom; the eternal happiness of God’s saints—this is the genuine Passover to which the Savior directed His followers.

Alexander Gorsky

19th centuryCommentator

Before evening, the Lord arrived at this residence accompanied by all His disciples. When the moment arrived, He initiated the meal, likely in accordance with the traditional rituals of Passover. "I have eagerly desired to eat this Passover with you before I suffer," He stated initially. "I will not partake of it again until the true Passover occurs, along with the complete revelation of the kingdom of God." Following established practice, He expressed gratitude to His Father, who had liberated His people from Egypt with mighty power, over the cup of wine. He passed the cup to His disciples, instructing them to share it amongst themselves, and reiterated that He would not drink from the vine again until the kingdom of God was established.

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This declaration undoubtedly carried a symbolic significance, signaling to the disciples that this was the last time they would observe the Passover in this manner, and that in the coming year, their celebration would be transformed; the kingdom of the Messiah would be unveiled between this Passover and the next.

Bogolepow D.P.

19th centuryCommentator

The Hebrew text clearly refers to the initial cup that marks the beginning of the Passover celebration. In this context, Christ reveals His heartfelt desire to share this particular Passover meal with His disciples, understanding that it signifies the final Passover of the Old Covenant He will partake in with them. Soon, the prophetic significance of this event will be actualized, leading to the manifestation of God's kingdom, the reign of the Messiah. In this kingdom, believers will enter into communion with their Savior by receiving the true essence of this foreshadowing—by consuming the body and blood of Christ.

Gladkow B.I.

19th centuryCommentator

In speaking to His disciples, Jesus expressed His deep desire to share in the final Old Testament Passover meal with them prior to His impending suffering, declaring that He would not partake in it again until it was completely realized in the Kingdom of God. Furthermore, He stated that He would refrain from drinking the fruit of the vine until the day He rejoiced with them in the new wine in His Father's Kingdom. John Chrysostom interprets these words as Jesus’ prophetic statement to the Apostles regarding His post-Resurrection fellowship, where He would eat and drink with them to affirm His genuine Resurrection. Bishop Michael views this as a sacramental declaration within the context of a sacramental dialogue.

Michail (Lusin)

19th centuryCommentator

“I will not partake of it,” signifies that this is our final consumption of the Passover lamb. It was merely a symbol, a foreshadowing of the genuine Lamb, the Messiah, the Son of God; shortly, this shadow will fade, and the Lamb of God will eradicate the sins of all humanity. The authentic Passover will then be realized in the Kingdom of God, replacing the consumption of this temporal Passover with the partaking of the true Paschal Lamb, which involves receiving His body and blood. - 'Until': refer to the notes on Matthew 1:23, Matthew 26:29.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. λέγω
    legō
    I say
    G3004 · λέγω
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. ὅτι
    hoti
    that
    G3754 · ὅτι
  5. οὐ
    ou
    no
    G3756 · οὐ
  6. μὴ
    mē
    not
    G3361 · μή
  7. φάγω
    phagō
    I eat
    G5315 · φαγεῖν
  8. αὐτὸ
    auto
    he
    G846 · αὐτός
  9. ἕως
    heōs
    until
    G2193 · ἕως
  10. ὅτου
    hotou
    whosoever
    G3748 · ὅστις, ἥτις
  11. πληρωθῇ
    plērōthē
    I fill
    G4137 · πληρόω
  12. ἐν
    en
    in
    G1722 · ἐν
  13. τῇ
    tē
    the
    G3588 · ὁ
  14. βασιλείᾳ
    basileia
    kingship
    G932 · βασιλεία
  15. τοῦ
    tou
    the
    G3588 · ὁ
  16. Θεοῦ
    theou
    God
    G2316 · θεός