John Chrysostom
Now this voice teaches us, that the souls of the saints are not henceforth shut up in hell as before, but are with God, Christ being made the beginning of this change.
And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.
και φωνησας φωνη μεγαλη ο ιησους ειπεν πατερ εις χειρας σου παραθησομαι το πνευμα μου και ταυτα ειπων εξεπνευσεν
19 Church Fathers comment on this verse · 29 commentaries
Now this voice teaches us, that the souls of the saints are not henceforth shut up in hell as before, but are with God, Christ being made the beginning of this change.
But crying with a loud voice He gives up the ghost, because He had in Himself the power of laying down His life and taking it up again.
By this then our Lord shewed that the Holy of Holies should be no longer inaccessible, but being given over into the hands of the Romans, should be defiled, and its entrance laid open.
Whereby it is signified that the veil which kept us asunder from the holy things which are in heaven, is broken through, namely, enmity and sin.
As soon as the Lord of all had been given up to be crucified, the whole framework of the world bewailed its rightful Master, and the light was darkened at mid-day, (Amos 8:9.) which was a manifest token that the souls of those who crucified Him would suffer darkness.
What is here said of the darkness, the other two Evangelists, Matthew and Mark, confirm, but St. Luke adds the cause whence the darkness arose, saying, And the sun was darkened.
This darkening of the sun it is quite plain did not happen in the regular and fixed course of the heavenly bodies, because it was then the Passover, which is always celebrated at the full moon. But a regular eclipse of the sun does not take place except at new moon.
But it becomes us to enquire how our Lord distributes Himself into three parts at once; into the bowels of the earth, as He told the Pharisees; into the Paradise of God, as He told the thief; into the hands of the Father, as it is said here. To those however who rightly consider, it is scarcely worthy of question, for He who by His divine power is in every place, is present in any particular place.
There is another explanation, that at the time of His Passion, His Divinity being once united to His humanity, left neither part of His humanity, but of its own accord separated the soul from the body, yet shewed itself abiding in each. For through the body in which He suffered death He vanquished the power of death, but through the soul He prepared for the thief an entrance into Paradise. Now Isaiah says of the heavenly Jerusalem, which is no other than Paradise, Upon my hands I have painted thy walls; (Is. 49:16. ap. LXX.) whence it is clear, that he who is in Paradise dwelleth in the hands of the Father.
For He commends to His Father through Himself all mankind quickened in Him; for we are His members; as the Apostle says, Ye are all one in Christ. (Gal. 3:28.)
His Divine essence relinquished His human form, as it departed and abandoned it in anguish, recalling the cry, “My God, My God, why hast Thou forsaken Me?” (Matthew 27:46). However, the Godhead did not completely detach from humanity; instead, it concealed itself from the deceased and the executioners through its divine power. Had the Godhead fully revealed itself, the one who was crucified would not have experienced fear, and the perpetrators would not have succeeded in their act of murder. Yet, the Divine essence preserved and shielded the human aspect, ensuring its survival, as the protecting nature was aware of its existence, while the protected nature was not self-aware. St. Ephrem reflects on the body of the Lord resting in the tomb.
Subsequently, the Godhead disclosed itself to both the lifeless body, for it did not remain abandoned, and to the murderers, who were unable to carry out their task to secure the coffin and restrain the deceased. Through His death, the Lord upheld His promise to humanity, demonstrating that He was indeed born, so that by emerging from the womb, He would dispel any notion that He was merely akin to mankind.
The veil also is rent, by which is declared the division of the two people, and the profanation of the synagogue. The old veil is rent that the Church may hang up the new veils of faith. The covering of the synagogue is drawn up, that we may behold with the eyes of the mind the inward mysteries of religion now revealed to us.
It took place also at that time when every mystery of Christ’s assumed mortality was fulfilled, and His immortality alone remained; as it follows, And when Jesus had cried with a loud voice, he said.
The sun also is eclipsed to the sacrilegious, that it may overshadow the scene of their awful wickedness; darkness was spread over the eyes of the unbelieving, that the light of faith might rise again.
His spirit then is commended to God, but though He is above He yet gives light to the parts below the earth, that all things may be redeemed. For Christ is all things, and in Christ are all things.
He gave up His Spirit, because He did not lose it as one unwilling; for what a man sends forth is voluntary, what he loses, compulsory.
The flesh dies that the Spirit may rise again. The Spirit is commended to the Father, that heavenly things also may be loosed from the chain of iniquity, and peace be made in heaven, which earthly things should follow.
Or to speak more expressly, In respect of His body, He was in the grave, in respect of His soul, He was in hell, and with the thief in Paradise; but as God, on the throne with His Father and the Holy Spirit.
It is written, “And Jesus cried again with a loud voice, and gave up the spirit.” The Lord has ordained that the souls of the just no longer descend to the realm of the dead, but rise to Him. Through God's creation, we gain insight into God's own nature. The Apostle also declares, “Let those who fear the will of God surrender their souls to Him, as to the faithful Creator” (1 Pet. 4:19). First, the soul of Jesus ascended to the Father, after which He descended to the place of the dead to free the souls held captive there. Yet, why did He tell Mary after the Resurrection, “I have not yet ascended to My Father” (Jn. 20:17)? This was because He had not yet ascended with His body at that moment.
Would you like to understand that He did not terminate His life through violence, nor did He relinquish His Spirit against His own desire? He called out to the Father, proclaiming, ‘Father, into your hands I commit my Spirit.’ He offered it up with the intention of receiving it back again; and He said, “Let the Spirit depart” (Matthew 27:50); however, this was not for an extended period, for He quickly rose from the grave.
This miracle then took place that it might be made known, that He who had undergone death was the Ruler of the whole creation.
By invoking the Father He declares Himself to be the Son of God, but by commending His Spirit, He signifies not the weakness of His strength, but His confidence in the same power with the Father.
But Luke, wishing to join miracle to miracle, adds, And the veil of the temple was rent in twain. This took place when our Lord expired, as Matthew and Mark bear witness, but Luke related it by anticipation.
As He spoke these words, He lowered His head and surrendered His spirit. Contemplate this, O esteemed theologian. Who is it that surrendered His spirit? It is none other than the Son of God, our Creator and Redeemer. Thus, with a deep yearning in our hearts, let us earnestly address Him: ‘In the dread moment when my soul departs from my body, my Redeemer, embrace it in Your hands and shield it from all evils, so that my soul may not encounter the fearful gaze of wicked spirits, but rather, let the redeemed navigate through these trials. Oh, our Savior! We place our steadfast hope in Your compassion and boundless kindness.’
Death remains an enigma, evoking a sense of solemn wonder. The passing of the God-Man, Jesus, resonates with the same reverence. In both thought and emotion, let us approach the profound event of the God-Man’s death. Jesus called out loudly, saying, "Father, into Your hands I commit My spirit" (Luke 23:46). In this moment, humility overtakes Him as He yields His spirit (John 19:30). There are few words spoken, yet they carry deep significance. As He proclaimed, "It is finished," the suffering Redeemer willingly entrusts His spirit to the Father. The Gospel writers testify of His strong proclamation (Matt. 27:50; Luke 23:46; Mark 15:37).
A powerful voice in the moment of dying signals that He is not succumbing passively to death's harsh law, but rather exercising His will with an authority that surpasses any human strength. The centurion, deeply affected by this remarkable occurrence, declared, "Truly this man was the Son of God" (Mark 15:39).
"Father, into Your hands I commit my spirit," was both His final and initial expression from the cross, directed to the Father. The force of death could not overpower Him; as He said in childhood, "In those of My Father, it is fitting for Me to be" (Luke 2:49), and when He began His ministry, "Do not make My Father’s house a house of merchandise" (John 2:16). Even at the point of death, He remains fully aware of His heavenly mission. He came from the Father and is now returning, as He comforted His disciples in their final conversation (John 16:28). In this last utterance, "I commit My spirit," could it not be a gentle, though vaguely grasped reassurance for grieving believers?
Previously, He affirmed, "I lay down My life of My own accord: I have the authority to lay it down and take it up again. This command I received from My Father" (John 10:18). In His dying moment, He relinquished the majesty of life as the Sovereign over life and death, choosing to fulfill His Father’s will on earth. He voluntarily embraced that divine purpose, enduring shame for humanity. By willingly fulfilling the heavenly Father’s desires, He joyfully offers back the life bestowed upon Him by the Father. He dies of His own volition, fully conscious that the Father's will has been completely accomplished (John 19:28). "Into Your hands I commit my spirit" signifies a temporary entrustment to the Father’s authority until it is time for His spirit to reunite with His body.
Jesus entrusts His spirit like a traveler leaving his belongings with a friend, confident that they will remain untouched until he returns to reclaim them. Similarly, the Lord Jesus entrusts His spirit to the Father, as Their wills align perfectly. When He chooses, He will resurrect Himself; nothing can confine Him to the grave—not the malice of humanity nor the wickedness of hell. While the faithful, like the first martyr Stephen, have committed their spirits into God’s hands (Acts 7:59), none did so like Christ Jesus. Humanity surrenders their spirit to God to avoid condemnation for inevitable sins, often burdened by guilt before God’s absolute truth, leading to heartfelt pleas for mercy. Jesus, however, was immaculate and blameless, without any disobedience to His Father’s commands. Thus, He releases His spirit enveloped in supreme peace, untouched by regret.
The apostle Peter affirms that Christ, though dead in the flesh, was alive in spirit, preaching to the souls in prison (1 Pet. 3:18, 19). The life entrusted to the Father surged into the depths of death, revitalizing the spirits long confined in the realm of the dead. As He bowed His head, He yielded His spirit (John 19:30). This act signifies His complete control over death—not yielding to its violence but submitting to the divine will of His heavenly Father. What magnificence envelops this moment of death! "Who sleeps when he chooses," asks Saint Augustine, "as Jesus dies on His own terms? Who sheds their garments as He dismisses His flesh?" Our Savior’s death is extraordinary, occurring at 9 o’clock on the 14th of Nisan, coinciding with the fourth hour of noon in our reckoning. This timing parallels the slaying of the Passover lamb, indicating that He is indeed the Lamb of God, sacrificed for the sins of humanity.
There is much about our Savior’s death that lies beyond human understanding. Yet, aren't there insights for us? To die in peace, one must fulfill the divine purpose set forth by the heavenly Father. Let us not imagine that we will find eternal rest in any other manner. We are called to live not for ourselves, but for God's glory. "The Son glorifies the Father, and the servant honors his master. If I am a Father, where is My honor? If I am a Lord, where is My reverence?" (Malachi 1:6). The Lord of heaven and earth speaks to us with sorrow. The divine will meticulously outlines how we ought to live, determining our relationships with God, ourselves, and others: guiding us in navigating toward eternity. Is this guidance futile? The day will arrive when our physical bodies return to the earth, and our spirits return to the God who gave them. What will the soul encounter upon meeting its Creator if its earthly existence was marked by neglect of the divine?
Truly, "Amen, amen, I say to you, if anyone keeps My word, he will never see death" (John 8:51). Spiritual death awaits those who disregard His commandments. How frightening it will be for the sinful soul facing death and eternity! Amidst the distractions of earthly life, even the most vigilant souls often overlook the depth of their inner selves. Yet, when severed from the world, they will confront their deeds and the imposing truth of God. Woe to those who have not lived as Christians; they cannot expect a peaceful departure. Will the conscience remain quiet during the death agonies if it was overlooked during the days of health? How can a soul experience the comfort of prayer at death when it was unacquainted with it in life? How can it be buoyed by neglected faith in its final moments?
It is crucial to live in accordance with God's will to prepare for a peaceful death and eternal tranquility. Parents, do not shy away from fulfilling heavenly directives. If your carelessness leads your children away from the fear of God, how will you account to the Father? He will seek their souls from you because He entrusted them to your care. Young men and women, preserve your youth for the Lord; it will be dreadful for you beyond the grave if your innocence, rather than being nurtured in righteousness, withers in corruption. Employers and employees, the will of God speaks to you: serve your superiors with sincerity, and masters, take care of your servants, knowing that there is a greater Lord over all. Let us all perform the work appointed to us according to God's will. With faith in the Lord Jesus, our gracious Advocate, we shall enter into the rest of eternal life. Amen.
The soldiers offered Him a sponge soaked in vinegar on a stick of hyssop. After Jesus had satisfied His thirst, He proclaimed, ‘It is finished! (John 19:30). The Death of Jesus Indeed, the ministry of Christ the Messiah has come to its conclusion; the redemption of humanity ordained by the Father has been fulfilled. Subsequently, Jesus cried out with a strong voice, ‘Father, into your hands I commit my spirit.’ With His head bowed, He surrendered His spirit and passed away.
The moment had arrived for the suffering of the Son of God to conclude. As He sensed death nearing, He cried out with a loud voice: “Father, into your hands I commit my spirit!” After a final effort, He proclaimed, “It is finished,” and immediately surrendered His spirit, His head resting lifeless against His chest. Thus concluded the earthly existence of the God-man who had ascended to save humanity. To deliver sinful mankind from the burdens of the original curse and death, He bore the immense weight of the world's transgressions and endured both physical and spiritual anguish that can afflict humanity.
The profound depth of His moral torment is highlighted by the fact that He suffered this at the hands of those who had been nurtured by God for millennia as His chosen people, upon whom the future's hope rested as a beacon in a world marred by spiritual and moral turmoil. This significance is underscored by a noteworthy aspect of His death. He, as is known, expired on the cross before the two criminals, thus sparing the Romans from the inhumane practice of breaking His legs, and His demise occurred more swiftly than typical. It was not uncommon for others crucified to linger for two or three days; yet Christ relinquished His spirit within six hours of being nailed to the cross, from three until nine. This circumstance, particularly given His robust health and vitality throughout His earthly ministry, struck Christian antiquity as remarkable, leading to interpretations suggesting a supernatural cause. However, there was also an immediate factor behind His death. When a soldier pierced His side to confirm His death, blood and water flowed from the wound, indicating that the underlying reason for His passing was a rupture of the heart, caused by overwhelming emotional distress. It is well-known that intense joy or sorrow can lead to a rupture of the heart's tissues, allowing blood to enter the pericardial sac that encases the heart. Typically, this is only discernible through post-mortem examination, but in Christ’s case, the soldier’s spear confirmed it. It is often observed that individuals dying from a heart rupture may instinctively clutch their chest and emit a sharp, anguished cry. Although the Saviour could not perform such an action since His hands were nailed, the gospel accounts attest to His final loud cry, succeeded by immediate death. Therefore, the Saviour of the world literally died from a broken heart. This infinitely compassionate heart could not withstand the shameful folly of humanity, who, in their zealous wrath, did not recognize the gravity of their actions. It could not bear the unbounded madness that caused them to inflict unspeakable torture upon the One who came to liberate them from death's grip, to rescue them from the destructive grasp of hell, and to illuminate their path to eternal life and blessedness. Indeed, great is the dark power of evil that led mankind, through their own hands and in their furious rage, to destroy their own source of life and to execute their greatest Benefactor and Redeemer. In light of this, not only would such a tender, infinitely loving heart as Christ's be unable to endure the horror, but even the unyielding hearts of stone could shatter. It is no coincidence that at the moment of Christ's death, the earth trembled and the sun was eclipsed. Such profound evil stirred even the inanimate forces of nature.
Upon consuming the bitter beverage, Jesus Christ shouted boldly, “Father, into your hands I commit my spirit” (Luke 23:46). Shortly thereafter, the earthly existence of the Son of God concluded, bequeathing to the world a final, deeply meaningful inheritance—the completion of Jesus Christ's mission (John 19:30).
“Father, into your hands I commit my spirit”: this was the final declaration of the Lord on the cross, recorded solely by Luke. The initial two Gospel writers mention only that the Lord, letting out a loud cry, passed away; however, Luke conveys the exact words with which He called upon His Father, excluding the prior statements. These words paraphrase the phrase from Psalm 30:6. In the mouth of Christ, they signify His communion with His Father in heaven.
Passages read together with this verse.
Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.