The Church Fathers on this verse

Luke 24:25Meaning & Commentary from the Church Fathers

Then he said to them: O foolish and slow of heart to believe in all things, Which the prophets have spoken.

Douay-Rheims

και αυτος ειπεν προς αυτους ω ανοητοι και βραδεις τη καρδια του πιστευειν επι πασιν οις ελαλησαν οι προφηται

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Due to their earthly perspective and significant uncertainty, the Lord refers to them as foolish and slow to embrace everything that the prophets had proclaimed. It is possible to have partial faith as opposed to a complete faith. For instance, someone who expects Christ to return solely for the redemption of the people, focusing on the restoration and liberation of the Jewish nation rather than the salvation of souls, does not possess the level of belief that is required. Similarly, one who interprets the words of David: (Ps. 15:10), ‘among the dead’ (Ps. 87:6), and ‘frees the prisoners from their chains’ (Ps. 67:7), demonstrates an incomplete faith, as their belief remains partial.

Cyrill of Alexandria

5th centuryChurch Father

The words of the Lord indicate the path laid out by the law and the work of the prophets preceding the Resurrection, who paved the way for belief in this extraordinary occurrence. This preparation ensures that, following the Resurrection, those bewildered by the divine splendor of the event may recall the ancient prophecies and respond in faith. Consequently, Jesus refers to the witness of Moses and the prophets, bringing to light the truths that were concealed and providing understanding to the deserving, while illuminating for them the foundational and paternal faith rooted in the holy Scriptures. For with God, nothing is fruitless; rather, everything has purpose and order.

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In their proper time, the servants were given roles and prepared for the coming of the Master, offering the prophecies essential for belief. Thus, like treasures of a king, the predictions that were once hidden have come forth in clear revelation at the appointed time.

Augustine of Hippo

5th centuryChurch Father

In the Scriptures, Jesus begins to clarify the meaning of the texts for His followers so they may comprehend Christ more fully after having distanced themselves from Him. Their faith in Christ was extinguished because they witnessed His death. Therefore, He teaches them through the Scriptures, indicating that if He were not dead, He could not fulfill His role as the Messiah. Drawing from the Law of Moses, the accompanying writings, and the prophets, He reiterates what He had previously informed them: that the Messiah must suffer to enter into His glory (Lk 24:26). As they listened, they experienced joy and longing, confessing that their hearts burned within them. Yet they failed to recognize the Light that was among them.

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What we read from Scripture for our spiritual growth and salvation deserves our careful attention. Recently, we learned that the two disciples on the road had their eyes restrained, preventing them from recognizing Him (Lk 24:16). They were lacking hope in the redemption found in Christ and believed He had merely suffered and passed away as any man, forgetting that as the Son of God, He is eternal. However, He expounded the Scriptures to them, illustrating that it was essential for the Messiah to suffer (Lk 24:26) and to accomplish everything foretold in the Law of Moses, the prophets, and the Psalms. The entirety of the Old Testament speaks of Christ, awaiting those who will hear its message. He then opened their minds to comprehend the Scriptures (Lk 24:45). Thus, we too should earnestly pray for Him to enlighten our understanding.

Euthymios Zigabenos

11th centuryCommentator

He referred to them as lacking understanding, gently prompting them to acknowledge Him, and as being slow of heart, similar to those who hesitated to accept all that the prophets had proclaimed regarding His passion and resurrection.

Ignatius of Antioch

1st centuryChurch Father

Let us also have affection for the prophets, as they revealed the matters related to the Gospel. They placed their trust in Christ, anticipated His coming, and were redeemed by faith and love through unity with Jesus Christ. By this, they became esteemed and honorable saints, acknowledged by Jesus Christ and included among those who share in the common hope of the Gospel.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The admonitions the Lord gives to His disciples reveal two primary dangers that can undermine our steadfastness and loyalty in serving God. Frequently, individuals neglect to educate themselves on the truths of the Gospel—truths that a fallen nature often finds hard to accept. This neglect leads to a deficiency of enlightenment and spiritual strength to delve deeply into the profound mystery of the cross, which embodies the essence of human existence, the sole promise of salvation, and the only avenue to eternal life. The Savior’s rebukes serve as manifestations of His tender care for those whose timidity arises more from frailty than from wickedness, as well as for sinners whom He desires to guide away from their missteps.

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It is indeed disgraceful how we often fail to acknowledge the presence of our Divine Guide, who remains with us continuously, just as He did with the travelers on the road to Emmaus, assuming the roles of King, Shepherd, and Judge. As King, He leads us by example and commands us to follow Him; as Shepherd, through His grace and merit, He accompanies us in turning away from sin and pursuing goodness; and as Judge, He evaluates our actions to dispense the appropriate rewards or consequences. He chooses to journey with us to illustrate that we, too, do not possess a lasting home on this earth but are destined for a more glorious existence. Thus, while on earth, we ought to live as heirs of heaven and eternity, rather than as beings focused solely on the temporary, oblivious to the everlasting future.

Drawing from their dialogue, He seized the opportunity to clarify and elucidate the predictions and signs found in the sacred Scriptures regarding His passion, demise, and resurrection. In doing so, He resolved their confusion and strengthened their faltering faith.

Alexander Gorsky

19th centuryCommentator

On the contrary, there remained some who did not believe (Mark 16:13). Furthermore, not all those who did believe fully comprehended His current condition. It was essential for the Lord to provide them with new spiritual nourishment to prepare for their future mission and to reinforce their previous bonds with Him. Therefore, the Lord intended to appear to them collectively. With the uncertainty of faith looming over them, the grace of the Holy Spirit was set to depart until it was completely bestowed upon them on the day of Pentecost, when the Spirit would be summoned. Before that, however, the Lord sought to bring back some who had left Jerusalem, including Cleopas, a relative of the Lord (Mary, Cleopas's wife, is referred to as the sister of the Mother of God in John 19:25).

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The identity of the other individual remains unknown. Both were journeying from Jerusalem to Emmaus, a village 60 stadia away. They departed before the news of the Lord’s appearance to Mary Magdalene reached them. As they walked, they discussed the recent events in Jerusalem. The disgraceful death of Jesus had dashed their hopes that He would be the Redeemer of Israel. The Lord approached them, partially altering His appearance (Mark 16:12) and somehow keeping their eyes from recognizing Him (Luke 24:16). He engaged them in conversation, demonstrating from the Scriptures that the Messiah, the Redeemer of Israel, was destined to suffer; only through His suffering could He enter into glory. Through this dialogue, they came to realize that if they regarded Jesus as the Messiah, His death should not be seen as the end of His mission but rather as a prelude to the promised glorification through His resurrection. Jesus spoke for an extended period. The journey was not brief, and He elaborated on the prophetic texts regarding the Messiah, His suffering, and His resurrection. The Gospel writer does not specify which Scriptures the Lord referenced, but it is likely that they were the same ones later cited by the disciples, including Peter and Paul, in their teachings and letters. The disciples found joy in hearing His words, and their hearts burned with hope. They urged Him to stay with them when they reached their destination and shared a meal. At that moment, He revealed Himself to them during the breaking of the bread. They may have noticed the marks on His hands before He suddenly vanished from their sight, confirming for them that they had indeed encountered someone far beyond the ordinary. Immediately, they returned to Jerusalem to inform the Apostles.

Gladkow B.I.

19th centuryCommentator

As Cleopas and the other disciple shared the message of the angels who had visited them, proclaiming that Jesus was alive, their reaction was one of profound skepticism regarding His resurrection. They remarked that the women had bewildered us. Jesus then responded, "How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter His glory?" He proceeded to clarify everything the prophets had foretold about Himself, guiding them through the Scriptures, starting with Moses.

Lopuchin A.P.

19th centuryCommentator

The notion of a suffering Messiah was so foreign to the prevailing beliefs that it became essential for Christ to clarify to the apostles the impending disaster in Jerusalem, which He had anticipated from the very beginning but was only now nearing its fulfillment. He needed to convey that this event was a crucial part of God’s divine plan in forming a new spiritual kingdom. While some scribes during Christ's time recognized that the Messiah would endure suffering and death based on the familiar passages from the prophet Isaiah regarding the suffering servant bearing our transgressions, this perspective did not gain widespread acceptance. Rather, it stood in stark contrast to the commonly held beliefs of the people.

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Thus, Christ took it upon Himself to systematically prepare the apostles for the anguish of His imminent crucifixion, revisiting this sorrowful theme at every opportunity to embed this difficult truth into their hearts and minds. He aimed to assure them that it aligned with the divine intention for His kingdom. Though He had previously addressed this matter, He now spoke plainly, shedding any ambiguity, and used the Scriptures they knew, similar to what He later did with the disciples at Emmaus, explaining how ‘Christ must suffer and enter into His glory’ (Luke 24:26, Matthew 16:21-28, Mark 8:31-38, Mark 9:1, Luke 9:22-27). Challenging deeply ingrained beliefs is a formidable task, requiring persuasion of both intellect and will. Their minds were unprepared for such an unsettling revelation, and as has often been the case, they were hesitant to relinquish their biases, making it difficult for them to grasp what appeared so unfamiliar and discordant.

In addressing them, Jesus reprimanded their ‘unreasonableness and slowness of heart,’ revealing how throughout the entire Old Testament, beginning with Moses, there existed a continuous prophecy that foretold both the sufferings and the glory of the Messiah.

Michail (Lusin)

19th centuryCommentator

He then addressed them, taking on the demeanor of a Rabbi well-versed in the Scriptures, yet withholding His true identity. He made it clear that the root of their spiritual uncertainty lay within themselves. He referred to them as unwise and slow to believe all that had been prophesied. While Christ acknowledged that they had some understanding and a partial belief, He emphasized that they lacked complete faith. It is indeed possible to believe partially and wholly; their faith was incomplete and thus failed to illuminate their entire being with divine light, leaving darkened areas of their souls that were weighed down by sorrow and confusion. It is essential to embrace everything foretold by the prophets; only then will they grasp the significance of the events they witnessed concerning their Master and fully accept His resurrection.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. αὐτὸς
    autos
    he
    G846 · αὐτός
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. αὐτούς
    autous
    he
    G846 · αὐτός
  6. Ὦ
    ō
    O
    G5599 · ὦ
  7. ἀνόητοι
    anoētoi
    foolish
    G453 · ἀνόητος
  8. καὶ
    kai
    and
    G2532 · καί
  9. βραδεῖς
    bradeis
    slow
    G1021 · βραδύς
  10. τῇ
    tē
    the
    G3588 · ὁ
  11. καρδίᾳ
    kardia
    the heart
    G2588 · καρδία
  12. τοῦ
    tou
    the
    G3588 · ὁ
  13. πιστεύειν
    pisteuein
    I believe
    G4100 · πιστεύω
  14. ἐπὶ
    epi
    on
    G1909 · ἐπί
  15. πᾶσιν
    pasin
    all
    G3956 · πᾶς
  16. οἷς
    hois
    who
    G3739 · ὅς, ἥ
  17. ἐλάλησαν
    elalēsan
    I speak
    G2980 · λαλέω
  18. οἱ
    hoi
    the
    G3588 · ὁ
  19. προφῆται
    prophētai
    a prophet
    G4396 · προφήτης