The Church Fathers on this verse

Luke 24:37Meaning & Commentary from the Church Fathers

But they being troubled and frightened, supposed that they saw a spirit.

Douay-Rheims

πτοηθεντες δε και εμφοβοι γενομενοι εδοκουν πνευμα θεωρειν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Ambrose of Milan

4th centuryChurch Father

The disciples, in their confusion, perceived they were witnessing a spirit (Luke 24:37). In response, the Lord, to illustrate the reality of the resurrection, instructed them, “Touch Me and see; for a spirit does not have flesh and bones as you see that I have” (Luke 24:39). This was not due to His immaterial essence but rather to the characteristics of His glorified body, which enabled Him to traverse barriers typically deemed insurmountable. The tangible presence is the body; it is through the body that we experience resurrection. The natural body is sown, and the spiritual body is raised (1 Cor. 15:44). While the spiritual is more refined, the natural remains linked to the decay of our physical existence. There was certainly substance to His form!

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It carried the marks of wounds and the signs of injury, and the Lord permitted them to be touched, not only to reinforce their faith but also as a gesture of esteem. He did not shy away from carrying the wounds He endured for us into heaven; instead, He presented them to God the Father as the cost of our liberation. Accordingly, the Father exalted Him at His right hand, graciously accepting the tokens of our salvation, with the sufferings He bore for us being the most valued treasures in His crown.

The numerous demonstrations of virtue convince us that Peter did not waver in his belief in the Lord's resurrection. John, upon seeing the Savior, could not doubt; he had already believed when he found the tomb empty. So, why does Luke mention their agitation? First, the state of mind of the majority of the disciples may have affected the others. Second, Peter, despite already believing in the resurrection, could have been unsettled by witnessing his Lord suddenly appear in the upper room through closed doors and solid walls. Luke, therefore, details the sequence of events while John focuses on the pivotal moments.

Numerous instances of righteousness suggest that Peter's faith was unwavering. It is evident that John had faith as well when he beheld the Lord, especially when he witnessed the vacant tomb devoid of a body. So, why does Luke indicate that they were perplexed (Lk 24:37)? Firstly, the consensus of the majority often drowns out the perspectives of the few. Furthermore, even if Peter had faith in the resurrection, he may have felt bewildered witnessing the Lord’s physical presence suddenly manifest in an enclosed space, with doors shut and walls intact. Thus, Luke meticulously chronicled each element in a historical sequence; one focused on the culmination of events, while the other examined their connections. When Luke states, ‘Then he opened their minds to understand the Scriptures’ (Luke 24:45), it is clear that he acknowledges the faith of the disciples.

Euthymios Zigabenos

11th centuryCommentator

Perplexed and unsettled, they believed they were witnessing a spirit, or in other words, a phantom.

Alexander Gorsky

19th centuryCommentator

The approach taken to affirm His resurrection is distinctly different from the method used with Mary Magdalene and later with Thomas, as it emphasizes the necessity of glorification attainable solely through resurrection, culminating in the embodiment of this glorification within Jesus. While the travelers from Emmaus were sharing with the apostles and their companions about the Lord's appearance, He entered their gathering despite the locked doors, due to fear of the Jews. A mix of confusion, fear, and joy enveloped them. The Lord greeted them with a message of peace, confirming the reality of His resurrection through the wounds visible on His hands, feet, and side, and by partaking in a meal with them.

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He then illustrated the essential nature of His sufferings and glorification through resurrection using the Scriptures, just as He had previously enlightened the Emmaus travelers regarding their understanding of the Word.

After assuring His apostles, save for Thomas, of the authenticity of His resurrection, He departed but reiterated His comforting words, ‘Peace be with you,’ to remind them of their divine calling. Having fulfilled His earthly mission, He entrusted His ministry to them, imparting a share of the powers necessary for their future service—powers He had secured for humanity through His ultimate sacrifice. They received the authority to wield these powers with the same autonomy He possessed. This marked an extraordinary day in the history of Christ's resurrection. The apostles came to realize that their Lord triumphed over both life and death, and that all His claims about Himself were irrefutable; they had witnessed an unprecedented miracle—His own resurrection—thus reaffirming their significance as His apostles.

Yet, with the Risen Christ’s departure, who did not remain with them as He had before, they understood they were now called to a unique relationship with Him. His presence, which was more spiritual than physical (for His very flesh had been transformed), hinted at this transition. Gradually, they were to shift from their prior tangible relationship to one that was spiritual and invisible, which would manifest fully at the time of His ascension. It is likely that on the same day, He also appeared to James (1 Cor. 15:7).

Gladkow B.I.

19th centuryCommentator

The apostles, overwhelmed by fear and confusion, had completely disregarded Jesus’ prior teachings regarding His resurrection. They could not accept the idea that their deceased Master might rise again, nor did they believe the accounts of Mary Magdalene, the other Myrrh-bearing women, or the two disciples who had proclaimed His resurrection. Even when they encountered Him personally, their disbelief persisted. They had taken measures to securely lock the doors of their room to prevent anyone from entering, and upon seeing what they thought was Jesus, they believed it to be merely a shadow or Spirit, failing to recognize Him for who He truly was.

Lopuchin A.P.

19th centuryCommentator

The extraordinary sight of His glorified body and the profound reality of His return to life unsettled and intimidated them. The Lord was among them physically, yet in a transformed state. They even believed they were witnessing a ghost. “Why are you troubled?” He inquired, “and why do such thoughts arise in your hearts? Look at My hands and My feet; it is I Myself; touch Me and see; for a spirit does not have flesh and bones as you observe I do.” After saying this, He displayed His hands and feet to them.

Michail (Lusin)

19th centuryCommentator

When they mentioned it, likely in the company of the travelers from Emmaus, their faith was honored. Having shared their experience with the apostles about the appearance, they were privileged not only to hear the apostles joyfully affirm their belief but also to behold the Risen Christ once more. Jesus, in their midst, appeared despite the doors being locked, as recounted in John's account (John 20:19), while the disciples were gathered at the table, as noted by Mark (Mark 16:14). This event mirrors the account written by Mark (Mark 16:14 ff.). Here, Luke focuses on the Lord's various teachings during this appearance, which differ slightly between the two Gospel writers.

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Luke specifically mentions that the Lord revealed Himself to His disciples over a span of forty days post-resurrection, instructing them about the truths of the Kingdom of God (Acts 1:3). However, Luke highlights only one of these encounters with all the disciples, emphasizing the teachings he deemed essential. This raises questions about whether the instructions he mentions were all delivered during this singular appearance or if some relate to later encounters. The phrases "and he said, and he said" (Luke 24:44, 46) might suggest these teachings occurred at different times. If we interpret Luke's narrative as continuous, as well as Mark's, it would imply that the Lord's ascension (Luke 24:50, 51) occurred on that same first resurrection day, which conflicts with other Gospel accounts. "Peace be with you" was a common greeting among Jews, yet it carried profound significance coming from the Lord, who had previously bestowed His peace upon His disciples (John 12:27). Now, amidst their anxiety due to threats from the Jewish leaders and their own uncertainties about their Master, this sudden appearance of the Lord through locked doors filled the disciples with confusion and fear. They assumed they were seeing a spirit, perhaps an entity separated from the body, emerging from the realm of the dead, or a shadowy figure appearing as a phantom, leading them to believe a deceased individual had appeared to them.

Cross references

Passages read together with this verse.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. πτοηθέντες
    ptoēthentes
    I terrify
    G4422 · πτοέω
  2. δὲ
    de
    but
    G1161 · δέ
  3. καὶ
    kai
    and
    G2532 · καί
  4. ἔμφοβοι
    emphoboi
    full of fear
    G1719 · ἔμφοβος
  5. γενόμενοι
    genomenoi
    I come into being
    G1096 · γίνομαι
  6. ἐδόκουν
    edokoun
    I think
    G1380 · δοκέω
  7. πνεῦμα
    pneuma
    wind
    G4151 · πνεῦμα
  8. θεωρεῖν
    theōrein
    I behold
    G2334 · θεωρέω