The Church Fathers on this verse

Luke 3:12Meaning & Commentary from the Church Fathers

And the publicans also came to be baptized and said to him: Master, what shall we do?

Douay-Rheims

ηλθον δε και τελωναι βαπτισθηναι και ειπον προς αυτον διδασκαλε τι ποιησομεν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

John addresses three distinct groups of individuals: the general populace, tax collectors, and soldiers. He encourages the ordinary people to practice charity, instructing that anyone possessing two garments should share with those in need. To the tax collectors, he advises them not to extort or demand anything beyond what is owed. To the soldiers, he urges them to refrain from taking what is not theirs and to be satisfied with their standard wages, bestowed upon them by the king. Notice how John urges the common people, who are not inherently wicked, to engage in acts of kindness by helping others. Simultaneously, he counsels the tax collectors and soldiers to avoid wrongdoing, as they were not yet in a position to carry out good deeds; for now, it suffices that they avoid evil actions.

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Some interpret his guidance—that those with two garments should share with those lacking—on a more allegorical level. They suggest that the two garments represent both the spirit and the letter of Scripture. In this interpretation, John encourages those who possess a comprehensive understanding of Scripture, both in letter and in spirit, to share that knowledge with those who are uninformed, teaching them even the written word if nothing else.

Cyrill of Alexandria

5th centuryChurch Father

Blessed Luke introduced three groups to John: the general populace, tax collectors, and soldiers. Just as a skilled doctor prescribes the appropriate treatment for each ailment, the Baptist offered practical guidance tailored to each lifestyle. He urged the people, in their pursuit of repentance, to demonstrate kindness toward one another. To the tax collectors, he warned against the practice of exploitative taxation. Likewise, he wisely advised the soldiers not to abuse their authority but to be satisfied with their pay.

Blessed Luke described three categories of individuals who posed questions to John: the general populace, tax collectors, and soldiers. Similar to how a skilled doctor chooses the right treatment for various ailments, the Baptist provided meaningful guidance tailored to each group's circumstances. He urged the repentant to exhibit love towards one another, discouraged tax collectors from their relentless pursuit of wealth, and wisely instructed soldiers to avoid wrongdoing and remain satisfied with their compensation.

Ambrose of Milan

4th centuryChurch Father

Worthy of repentance, St. John the Baptist provided guidance tailored to each individual's actions, delivering a consistent message to all. He instructed tax collectors to refrain from extracting more than what was legally required and advised soldiers against slander and theft, emphasizing the importance of being satisfied with their earnings and not seeking additional gain through dishonorable means. This counsel applies universally, transcending various vocations, with an emphasis on the call to charity for everyone. Individuals from all walks of life, regardless of age, are responsible for meeting basic needs and ensuring that others do as well. Whether one is a tax collector, a soldier, a farmer, a citizen of the city, wealthy or impoverished, all are urged to assist those in need.

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Charity encapsulates the essence of virtue, and thus this ideal form of goodness is extended to everyone without reservation. No one should hoard clothing or food; rather, each person should give generously in accordance with their means and circumstances, ensuring that they do not take for themselves alone but also have something to offer to the poor.

Euthymios Zigabenos

11th centuryCommentator

In relation to the requirement of the tax, they possessed a ruling concerning the measure and standard of what was required.

Alexander Gorsky

19th centuryCommentator

Some individuals found these regulations at odds with their current status, leading them to contemplate abandoning it entirely. Among these were tax collectors and soldiers. Tax collectors were expected by virtue of their position not only to withhold their excess from those in need but, at times, to seize the last of a person's possessions to meet legal obligations. Soldiers, on the other hand, were compelled to take the lives of their fellow citizens. They did not wait for John to inquire whether, for the sake of the Messiah and adherence to these rules, they would need to renounce their identities. However, John, discerning between rightful positions and their misuses, responded to the former group: "You do not need to renounce your titles.

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There is no detriment in your role as tax collectors, even if it brings you into close association with the Romans. What is detrimental, however, is if you extract more than what is just." To the soldiers, John stated, "You need not forsake your station. The Messiah does not demand this of you; simply act with compassion where possible. Avoid shedding blood for personal gain, do not engage in slander, and be content with your earnings."

Bogolepow D.P.

19th centuryCommentator

The evangelist Luke notes that many individuals from the populace were touched by John's message and inquired what actions they could take to rectify their past transgressions and escape impending judgment. In his reply, the Baptist initially emphasized the importance of acts of love and compassion towards the needy, highlighting charitable deeds. He conveyed a similar requirement to the tax collectors and soldiers who approached him with the same question, insisting that each group renounce the sinful behaviors typical of their respective roles.

Lopuchin A.P.

19th centuryCommentator

The words spoken by the prophet not only instilled fear but also pointed to a higher standard of ethical conduct in societal interactions. When the crowd, shaken by John's stern message that “even the axe is at the root of the tree: every tree that does not bear good fruit is cut down and thrown into the fire,” inquired of him in fear, “What shall we do?” he responded, “Let the one who has two tunics share with the one who has none, and the one who has food must do likewise.” By caring for the hungry and the poor, they would affirm the authenticity of their repentance. John, through his genuine compassion, welcomed individuals from all walks of life. In the same spirit as Christ, he did not exclude anyone.

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The tax collectors, looked down upon and shunned by others who believed them to be accursed, found solace and encouragement in the fact that they too could partake in the kingdom of heaven. When these tax collectors questioned him, “Teacher, what shall we do?” he advised, “Do not collect more than what you are authorized to collect.” Soldiers, too, came to him asking, “What shall we do?” and he replied, “Do not intimidate anyone, do not falsely accuse anyone, and be satisfied with your pay.” If the tax collectors fulfill their roles with integrity, and if the soldiers choose not to misuse their authority and maintain loyalty to their duty while remaining content with their modest circumstances, this would signify their genuine repentance and their commitment to their inner moral compass, inviting God’s blessings upon them.

Paul Matwejewski

19th centuryCommentator

Perplexed by the stern admonitions of the forerunner, the people inquired about the actions necessary to produce fruit that was befitting repentance and to enter the kingdom of the Messiah. John, as the precursor of the divine Guide of love and compassion, responded: He who possesses two coats should share with the needy, and he who has food should do likewise. This conveys that authentic love for one’s neighbor is the essential requirement, which can be demonstrated in the simplest of ways. Such a way of life appeared to be at odds with the responsibilities of tax collectors, who not only failed to assist the poor with their excess but also imposed taxes upon them for the Roman authorities.

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Similarly, it was even more contradictory to the roles of soldiers, who were bound to endanger the very lives of their fellow citizens when necessary. In response to the tax collectors' inquiry about their conduct, John instructed, “You shall do nothing more than what is commanded you,” and to the soldiers, he advised, “You shall not intimidate or accuse anyone falsely, and be satisfied with your wages.” The Forerunner emphasized that they and others were to carry out their assigned duties with integrity, devoid of misconduct and coercion. According to the Gospel of Luke, John proclaimed numerous teachings to the people, guiding them in anticipation of the Messiah. Devout individuals, recognizing his divine role as a messenger, regarded themselves as his disciples, often remaining with him to gain from his teachings. The number of John's followers is uncertain; the Gospel account refers to his disciples in various passages (Mk. 2:18; Jn. 3:25) and occasionally mentions only two (Mt. 11:2; Lk. 7:19; Jn. 1:35). The Holy Evangelist John identifies one of these disciples as Andrew (1:40), who later became an Apostle of Christ.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. καὶ
    kai
    and
    G2532 · καί
  4. τελῶναι
    telōnai
    a collector of taxes
    G5057 · τελώνης
  5. βαπτισθῆναι
    baptisthēnai
    I dip
    G907 · βαπτίζω
  6. καὶ
    kai
    and
    G2532 · καί
  7. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  8. πρὸς
    pros
    to
    G4314 · πρός
  9. αὐτόν
    auton
    he
    G846 · αὐτός
  10. Διδάσκαλε
    didaskale
    a teacher
    G1320 · διδάσκαλος
  11. τί
    ti
    who
    G5101 · τίς
  12. ποιήσωμεν
    poiēsōmen
    I do
    G4160 · ποιέω