The Church Fathers on this verse

Luke 15:1Meaning & Commentary from the Church Fathers

Now the publicans and sinners drew near unto him to hear him.

Douay-Rheims

ησαν δε εγγιζοντες αυτω παντες οι τελωναι και οι αμαρτωλοι ακουειν αυτου

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord welcomed tax collectors and sinners to Himself as a healer for the afflicted, fulfilling His purpose for becoming incarnate.

Jerome of Stridon

4th centuryChurch Father

When examining the parables that the Savior did not clarify, we typically consider the context surrounding their delivery. The parable of the Prodigal Son is no different; we must explore why the Lord shared this story and the question it addresses. The scribes and Pharisees were grumbling, expressing their discontent with the notion of a sinner being welcomed to dine with them. Earlier, it was noted that publicans and sinners were approaching Him, eager to listen. This illustrates the root of the Pharisees' jealousy regarding the Lord's choice to engage with those deemed outcasts by the law.

Read more (489 words)

Luke points this out, while Matthew provides the following account: “And it came to pass that He reclined in the house, and many tax collectors and sinners came and reclined with Jesus and His disciples” (Matthew 9:10). Upon witnessing this, the Pharisees questioned His disciples, asking, “Why does your Teacher eat with tax collectors and sinners?” But Jesus responded, “They who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice; for I did not come to call the righteous, but sinners.” Mark concurs with these teachings. Thus, the origin of the controversy lay with the law, which, in its strictness, offered no mercy. Those who engaged in adultery, murder, deceit, or any serious sin were not granted forgiveness through mere repentance; the law mandated retribution—“eye for eye, tooth for tooth” (Ex. 21). Therefore, it is stated that “all have turned aside; together they have become worthless; no one does good, not even one” (Ps. 13:3). Yet, “where sin abounded, grace abounded all the more” (Rom. 5:20), as God sent His Son, “born of a woman” (Gal. 4:4), who abolished the division between us, merging the sternness of the law with the grace found in the gospel (Eph. 2:13). Paul also writes to the churches, “Grace to you and peace from God our Father and the Lord Jesus Christ” (Rom. 1:7). Unlike merit-based rewards, grace is a gift. This peace reconciles us to God, with our Lord Jesus Christ serving as an advocate; He forgave our offenses, dismantled the record of death that stood against us, and triumphed over the rulers and authorities by nailing it to the cross. What greater act of mercy exists than for the Son of God to take on the form of man—bearing the weight of human frailty for nine months, awaiting the pains of childbirth, swaddled in garments, obedient to His earthly parents, and enduring mistreatment? He bore the curse of the cross for our sake, freeing us from the law’s condemnation, obedient to His Father even unto death, fulfilling what He prayed for as our mediator: “Father, I desire that they also, whom You gave Me, may be with Me where I am” (John 17:22). Thus, Christ, through His boundless mercy, conquered what the law could not achieve, as no one could attain justification through it. He called tax collectors and sinners to repentance, even sharing moments of celebration with them, so they might discover the truth amidst their feasting. Anyone who reads the gospel attentively will notice how the actions of Christ—His meals, His journeys, and everything He undertook in the flesh—were tied to the salvation of mankind. Observing this, the scribes and Pharisees accused Him of violating the law, labeling Him a glutton and a drunkard, a friend of tax collectors and sinners (Matt. 11:19), echoing prior accusations regarding His actions on the Sabbath.

Euthymios Zigabenos

11th centuryCommentator

In the fourteenth chapter of the Gospel of Matthew, the disciples were questioned, “Why does your Teacher dine with tax collectors and sinners?” (see Matthew 9:11).

Gregory the Great

6th centuryChurch Father

The oppressive heat of the day, which proved quite detrimental to my physical well-being, hindered my ability to discuss the Gospel for an extended period. Yet, does love extinguish simply because the voice is muted? I speak of an experience familiar to each of you. Often, love, held back by various tasks, remains fervent in the heart but fails to find expression in action, much like the sun, obscured by clouds, remains unseen on earth yet continues to blaze in the heavens. Similarly, love may burn intensely within, yet its light may not be displayed outwardly. However, as the moment has now come for dialogue, your eagerness inspires me to express more fully the thoughts your souls yearn to hear. In the Gospel passage you have just listened to, dear friends, it is clear that sinners and tax collectors approached our Savior and were welcomed by Him, not only for conversation but also to share in a common meal.

Alexander Gorsky

19th centuryCommentator

It was not the Pharisees and scribes who sought Him for these teachings, but rather the tax collectors and sinners. The request proved to be too daunting for the former, while the latter willingly abandoned what the Lord required. The arrogance of the Pharisees hindered them from fully recognizing the genuine joy and enthusiasm with which the Lord embraced every convert from this despised group; as previously illustrated through His parables of the lost sheep and the lost coin, He expressed the deep value He placed on each redeemed sinner.

Bogolepow D.P.

19th centuryCommentator

Among those who followed Jesus were numerous tax collectors and sinners who, like others, desired to hear His teachings. Rather than turn them away, He welcomed them with affectionate humility, engaging in fellowship with all who approached Him. This behavior incited the Pharisees, who regarded it as impure to associate with publicans or sinners, leading them to gossip and criticize Him among themselves. To counter the arrogance of the Pharisees and to validate His actions, Christ presented three parables: the lost sheep, the lost coin, and the prodigal son. Through these stories, Christ illustrated God's love for those who repent and the heavenly joy experienced at their redemption. By reflecting God's example, whom the Pharisees believed they served while looking down on sinners, He exposed the falsehood of their self-righteousness and affirmed the truth of His ministry.

Gladkow B.I.

19th centuryCommentator

The Pharisees and religious leaders grumbled about Jesus due to His association with those considered sinful. Wherever He went, countless individuals gathered to witness His presence. Among the crowds were always Pharisees and scribes seeking to challenge Him, while tax collectors and sinners approached Him in hopes of hearing His message and turning from their transgressions.

Lopuchin A.P.

19th centuryCommentator

He invited everyone to partake in the banquet of His gospel, yet many of those who were first called turned away, ensnared by the emptiness that led them astray. The prominent leaders of the people and the affluent classes clearly rejected the gospel. In contrast, those who bore suffering and hardship, including the poor, the crippled, the lame, and even the tax collectors and sinners—who, as the marginalized of society, were more receptive to the message of hope—embraced it wholeheartedly. When the scribes and Pharisees grew antagonistic towards Christ, He remained in fellowship with the very tax collectors and sinners who sought solace in their divine Redeemer.

Michail (Lusin)

19th centuryCommentator

"Approached" typically indicates a general access, but in this context implies a more personal and enthusiastic approach to the Lord, possibly driven by a strong desire to hear His teachings. "All" refers to those who were not only many but also all who were eager and recognized their need for His message. "Publicans" should be understood with reference to Matthew 5:46. "Sinners" denotes individuals living lives intentionally contrary to righteousness, or those who were considered sinners by the self-righteous, such as the Pharisees and scribes (see Matthew 9:10 for further context).

Paul Matwejewski

19th centuryCommentator

Among those who gathered to listen to the Lord’s teachings were numerous tax collectors and sinners, individuals held in low regard by the society at large. Some were loathed for their dishonest practices in tax collection on behalf of the Gentiles, while others were notorious for their immoral behavior. The Saviour, who identified His mission as calling not the righteous but sinners to repentance (Matthew 9:13), willingly associated with them to bring them into the fold of the Kingdom of Heaven.

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Misunderstanding this divine mission, the Pharisees and scribes, proud of their perceived righteousness, complained bitterly, asserting, “This man welcomes sinners and dines with them.” Through these remarks, the envious sought to tarnish the reputation of the pure and holy One, insinuating that He was no different from those with whom He chose to share fellowship.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. ἐγγίζοντες
    engizontes
    I come near
    G1448 · ἐγγίζω
  5. πάντες
    pantes
    all
    G3956 · πᾶς
  6. οἱ
    hoi
    the
    G3588 · ὁ
  7. τελῶναι
    telōnai
    a collector of taxes
    G5057 · τελώνης
  8. καὶ
    kai
    and
    G2532 · καί
  9. οἱ
    hoi
    the
    G3588 · ὁ
  10. ἁμαρτωλοὶ
    hamartōloi
    sinning
    G268 · ἁμαρτωλός
  11. ἀκούειν
    akouein
    I hear
    G191 · ἀκούω
  12. αὐτοῦ
    autou
    he
    G846 · αὐτός