The Church Fathers on this verse

Luke 5:4Meaning & Commentary from the Church Fathers

Now when he had ceased to speak, he said to Simon: Launch out into the deep and let down your nets for a draught.

Douay-Rheims

ως δε επαυσατο λαλων ειπεν προς τον σιμωνα επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He instructs that the net be cast out. Words without action lack evidence, so it is fitting that the spoken word be followed by tangible results: by divine command you will capture that which has eluded you and acquire what is absent.

While Simon pondered these thoughts, the Lord concluded His teaching to perform a miracle and persuade Simon. It can be challenging to convince a simple man solely through words.

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As the Lord wrapped up His message and the crowd expressed delight, Simon approached Him, saying, “Your words are magnificent, your voice is soothing, and your teachings are commendable; yet please fulfill your promise to me: instruct me to receive my reward for the journey, so I may return home filled with joy alongside the people.” The Lord replied to Simon, “Simon, do you desire to be compensated as you have just heard? Then venture into the deep waters and cast your nets for a catch — and receive the reward I have assured you.” Simon responded, “Am I to fish and once more haul in my nets to labor in futility? If only something had found its way into my empty hands through the night! Are you more adept than I am at catching fish? Or have you hidden something in the dark depths of the lake? You may teach well, but can you also catch fish? Leave me; I perceive that you have nothing. Why should I squander any more time? Did I not convey this to you from the outset?” But the Lord replied to Simon, “Do not mistake Me for a fool, Simon; do not assess Me by My hands or by My words. Your payment is not in My hands, but in My words. After toiling all night, you have caught nothing: Jewish pride represents a night of emptiness. Cast your net in the daylight of grace, for Christian obedience brings forth fruitful results. ‘Set sail for the depths, and cast your nets for a catch.’"

Theophylact of Bulgaria

11th centuryChurch Father

And since He taught from the boat, the owner was rewarded for his efforts. In fact, He blessed him abundantly, providing him with a great catch of fish and inviting him to become His follower. Consider the wonder of the Lord, as He draws each individual through unique means that resonate with their own experiences; for instance, the wise men were guided by a star, while the fishermen were called through their catch. Note as well the humility of Christ in asking Peter to leave the shore; He 'begged' rather than 'entreated,' highlighting Peter's remarkable obedience as he welcomed this unknown Man into his vessel and followed His instructions without hesitation.

Cyrill of Alexandria

5th centuryChurch Father

Having imparted sufficient teaching, and with a small miracle to enhance His message for the onlookers, He instructed Simon and his fellow disciples to cast off from the land and lower the net to gather fish from the waters.

Ambrose of Milan

4th centuryChurch Father

Where love is perfected, there is peace (cf. 1 Jn. 4:18). While others are instructed to cast their nets, Peter receives the directive to “Swim to the deep,” which implies a deep exploration of understanding. What greater depth exists than to perceive the profound wealth of God’s wisdom (cf. Rom. 11:33), to know the Son of God, and to proclaim His divine incarnation? Though human reason cannot fully grasp this mystery, the abundance of faith can embrace it. I may not comprehend the manner of His incarnation, yet it is undeniable that He has come into being. Although I may lack insight into the details of His nativity, I affirm the truth of His existence.

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We were not witnesses to the Son's birth from the Father, yet we experienced the moment when the Father declared Him the Son of God (see Luke 3:22, Luke 9:35). If we cannot trust the words of God, to whom shall we turn? Our beliefs stem from what we have either perceived or heard (cf. Rom. 10:7). While our sight may mislead us, the truths we hear rest upon faith. Is there any uncertainty regarding the identity of the one speaking? If trustworthy individuals imparted this knowledge, we would be compelled to accept it, yet here it is God who speaks, the Son who affirms, the sun that reveals truth through its obscuration, and the earth that bears witness through its tremors (cf. Matt. 27:51; Mk. 15:33; Lk. 23:44-45). Peter guides the Church to a profound understanding where she witnesses both the resurrection of the Son of God and the coming of the Holy Spirit.

What nets does the Lord instruct the apostles to cast? A net woven from profound discourse, speeches, and deep inquiry, designed not to tear apart, but to preserve those it captures and uplift them from the depths to the light, guiding those tossed by the waves from the netherworld to the heavenly realms.

There is yet another apostolic call: “Cast the hook and take the first fish that bites” (Matthew 17:27). It is solely Peter who receives this command from the Lord. This significant spiritual lesson imparts to Christians the importance of submitting to higher authorities (cf. 1 Pet. 2:13), so that no one dares defy the earthly ruler’s decree. If the Son of God dutifully paid the tax, who among you is so grand as to believe they are exempt? He fulfilled His tax obligations while possessing nothing, yet you, in your pursuit of worldly wealth, resist adhering to earthly laws! Why do you, in your pride, elevate yourself above worldly authority while you are ensnared by your own base desires?

He therefore paid the two drachmas, which symbolizes our redemption and our corporeal existence, a value foreseen in the law (cf. 2 Chron. 24:5-9, Nehem. 10:32), fulfilled in the Gospel and not coincidentally discovered in the fish's mouth. “For by your words you will be justified” (cf. Matt. 12:37). Our confession is the price of our immortality, as it is written, “With the mouth, confession is made unto salvation” (Rom. 10:10).

Perhaps the first fish represents the first martyr (see Acts 6:8 - Acts 7:60) with a didrachma in its mouth, that is, a coin equivalent to the tax value. Our didrachma is Christ, and the first martyr, Stephen, possessed this treasure in his speech about Christ amid his suffering. Yet let us return to the interpretation of these events and cultivate apostolic humility.

Euthymios Zigabenos

11th centuryCommentator

He took a seat in the boat and began to teach the crowd. By teaching from the boat, He ensured that the throng would not press in on Him, allowing Him to see everyone standing on the shore. This method is reiterated in the account found in Matthew at the conclusion of chapter twenty-three. When He finished His teaching, He turned to Simon and instructed him, "Launch out into the deep and let down your nets for a catch." Aware that they had labored all night without success, He commanded them to cast their nets once more, so that through this action, they might deepen their understanding of His power, strengthen their faith in Him, and ultimately abandon their fishing pursuits to follow Him consistently.

Nikolaj Velimirovic

20th centuryChurch Father

If, however, you go out with Christ to where it is deep, then fear nothing, but go with Him joyfully and with good courage. You will make the best catch, and you will fill both the material and the spiritual boat. You will catch the best fish, O you faithful, and you will surely reach the shore, the shore of the Kingdom of Christ.

Nicephoros (Theotokis)

18th centuryCommentator

Having fulfilled the spiritual mission, He also attended to the needs of the body. He instructed Peter to "Go into the deep," meaning to navigate the vessel into the deeper part of the lake. Additionally, He directed Peter and his companions to "Cast your nets into the deep," urging them to spread their nets for a catch. This illustration serves as a reminder and encouragement for you, Christian, that you should prioritize the work of God above your earthly pleasures, ensuring that you first accomplish the divine tasks and then attend to your physical needs. In answer to the Lord's command, Peter expressed the following:

Alexander Gorsky

19th centuryCommentator

Jesus chose to have some of his disciples as his constant associates to serve as witnesses to all he did. By observing the entirety of his life and ministry, they would better understand his deep intentions, gain a clearer insight into the kingdom of the Messiah, and subsequently declare his teachings with greater assurance. At that moment, this purpose was partly realized. After addressing the crowds, Jesus turned to Simon and inquired about the fishing during his absence. Jesus was aware that their efforts had yielded no catch, and their nets were empty, yet he wanted to highlight this fact to his disciple. He aimed to demonstrate that without him, they could not attain success even in their usual endeavors. He sought to reassure them that their anxieties about abandoning familial responsibilities in order to follow him were unfounded, and that any apparent losses would be abundantly compensated by his word alone.

Lopuchin A.P.

19th centuryCommentator

After He concluded His sermon, His thoughts were not on His own fatigue but rather on His struggling disciples. He recognized that their efforts had yielded no results and that they had caught no fish. However, He observed that as He spoke, they were diligently engaged in their tasks while simultaneously absorbing His teachings and preparing for a forthcoming endeavor that promised greater rewards. To uplift their spirits, He instructed Peter to venture into deeper waters and cast his nets once more. Although Peter felt downcast, a simple command from the one he revered deeply, whose power he had witnessed time and again, was sufficient to inspire him. His faith was soon rewarded; as he cast his nets, they became filled with an abundance of fish. The excitement among the disciples grew as Simon and Andrew signaled to Zebedee and his sons, along with their workers, to come in their boat to assist with drawing in the remarkable catch that threatened to overwhelm the nets.

Michail (Lusin)

19th centuryCommentator

The typical fishing nets were designed in such a way that fishing in deeper waters was impractical, as a different technique was required for that. Thus, fish were generally caught near the shore in shallow areas. This made Peter marvel at the Lord's command even more, making the miracle particularly remarkable. Having previously witnessed many extraordinary deeds of the Lord and hearing of even more, Peter did not oppose Him. Instead, after expressing that they had toiled all night without success—an aspect that intensified the nature of the ensuing miracle—he responded with faith to the Lord's directive. As a result, the miraculous event unfolded, and they netted “a great multitude” of fish.

Paul Matwejewski

19th centuryCommentator

The initial act of Christ the Savior in Capernaum was to summon Simon, Andrew, and the sons of Zebedee to be His disciples. While the Lord walked along the lake's shore, He observed two boats on the water, with the fishermen having come ashore—some were washing their nets, and others were mending them. One of the boats belonged to Simon and Andrew, while the other, slightly farther away, belonged to Zebedee, who was engaged in fishing alongside his workers and his sons, James and John. The crowds were drawn to the Lord, eager to hear His teachings, and He stepped into Simon's boat, requesting him to move away from the shore. From there, He instructed the gathered multitude.

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After His teaching was complete, He instructed Simon, “Go into the deep and let down your nets for a catch.” Simon replied, “Master, we have toiled all night and caught nothing; nevertheless, at Your word I will let down the net.” The less Simon anticipated a fruitful catch, the more remarkable the miracle of their impending apostleship must have felt to him, highlighting how effortlessly the Lord could compensate for all their past failures with just His command. In obedience, Simon let down the nets, and they caught an astonishing number of fish, so many that their nets began to break. They signaled to their partners in the other boat, who then came to help, and together they filled both boats to the point of beginning to sink. This remarkable success in their catch astonished Simon and his companions, filling them not only with wonder but also with fear. Other miracles they had witnessed previously did not affect them as deeply as this one, which involved their active participation. Overwhelmed by emotion, Simon fell to his knees before Jesus and exclaimed, “Depart from me, for I am a sinful man, O Lord.” To this heartfelt cry from one aware of his own shortcomings, the All-Knowing One responded with words of comfort and a call to significant service: “Do not be afraid; from now on you will catch men.” He also addressed Simon's coworkers, inviting them, “Come, follow me, and I will make you fishers of men.” The fishermen accepted this call with great eagerness and resolve, acting decisively without hesitation. After bringing the boats ashore, they left everything behind and followed the Lord Jesus, with James and John even leaving their father Zebedee behind.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὡς
    hōs
    as
    G5613 · ὡς
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐπαύσατο
    epausato
    I cause to cease
    G3973 · παύω
  4. λαλῶν
    lalōn
    I speak
    G2980 · λαλέω
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. πρὸς
    pros
    to
    G4314 · πρός
  7. τὸν
    ton
    the
    G3588 · ὁ
  8. Σίμωνα
    simōna
    Simon
    G4613 · Σίμων
  9. Ἐπανάγαγε
    epanagage
    I put out
    G1877 · ἐπανάγω
  10. εἰς
    eis
    into
    G1519 · εἰς
  11. τὸ
    to
    the
    G3588 · ὁ
  12. βάθος
    bathos
    depth
    G899 · βάθος
  13. καὶ
    kai
    and
    G2532 · καί
  14. χαλάσατε
    chalasate
    I let down
    G5465 · χαλάω
  15. τὰ
    ta
    the
    G3588 · ὁ
  16. δίκτυα
    diktya
    a fishing-net
    G1350 · δίκτυον
  17. ὑμῶν
    hymōn
    you
    G4771 · σύ
  18. εἰς
    eis
    into
    G1519 · εἰς
  19. ἄγραν
    agran
    catching
    G61 · ἄγρα