The Church Fathers on this verse

Luke 5:2Meaning & Commentary from the Church Fathers

And saw two ships standing by the lake: but the fishermen were gone out of them and were washing their nets.

Douay-Rheims

και ειδεν δυο πλοια εστωτα παρα την λιμνην οι δε αλιεις αποβαντες απ αυτων απεπλυναν τα δικτυα

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The act of casting the net symbolizes the message of the gospel. Scripture tells us that fishermen were engaged in “washing their nets” out of discouragement over their lack of success. A fisherman who still believes in the possibility of a catch would not clean his nets. While Peter and Andrew, along with James and John, were on the Lake of Gennesaret, laboring in a venture fraught with uncertainties, often retrieving damaged nets and arguing over the meager catches from the ocean’s depths, unsure of their sustenance, resorting to trickery instead of honest toil, as capturing fish often requi

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res some form of deception, it was then that the Lord, perceiving them through His divine and unfailing sight as fit for the task of fishing, approached the lake to draw them in—though not with a net thrown into the waters but rather with a compelling word. Since these apostles relied on their fragile boats and failed to recognize the Master of the waters and all living things, the Lord came to the lake to instruct the crowds while simultaneously preparing to reel in the fishermen themselves.

Cyrill of Alexandria

5th centuryChurch Father

Let us appreciate the skillful strategy employed to ensnare those who were destined to ensnare all of creation. This includes the revered apostles, who, despite being adept fishers themselves, became caught in Christ's net. Through their apostolic ministry, they were entrusted to cast the net of the Gospel, drawing the entire world to Him. As it is written by one of the holy prophets, “Behold I send many fishers, saith the Lord, and they shall catch them as fish; and then I will send many hunters, and they shall hunt them as game.” The term "fishers" refers to the holy apostles, while "hunters" signifies those who would come to lead and teach within the sanctified churches.

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Notice how He not only proclaims but also demonstrates signs, thus affirming His divine authority and validating His teachings through miraculous acts. After engaging the people fully, He resumes His powerful works and, through their roles as fishers, captures His disciples like fish. This serves to reveal that His will is truly sovereign and that all of creation obeys His most divine commands.

Augustine of Hippo

5th centuryChurch Father

Let us reflect upon the two fishing expeditions of the disciples commanded by our Lord Jesus Christ: one prior to His passion and the other following His resurrection. These two events illustrate the entirety of the Church: as it exists now and as it will be at the resurrection of the dead. Presently, it comprises a multitude that includes both the righteous and the wicked; however, after the resurrection, it will consist solely of the righteous. Therefore, we should focus on the initial fishing expedition, wherein we observe the Church in its current state. When the Lord Jesus first called His disciples, He discovered them engaged in fishing. These two boats symbolize two distinct groups: the Jews and the Gentiles, representing the synagogue and the Church, as well as the circumcised and the uncircumcised.

Euthymios Zigabenos

11th centuryCommentator

On a certain occasion, as the crowd gathered to listen to the teachings of God, Jesus stood by the shore of the lake of Gennesaret and noticed two boats on the water. One belonged to Simon and Andrew, while the other was owned by James and John, who were all partners in fishing, as we will see later (Luke 5:10). After they had returned from their fishing, the fishermen were engaged in cleaning their nets. Simon, Andrew, James, and John. Matthew notes that they left all their fishing equipment at the start of the sermon and chose to follow Christ (Matt. 4:18-22). However, they accompanied Him during the day, returning to their fishing by night, not yet fully close to Him due to their hesitance. It is likely that this arrangement lasted for a day or two at most.

Nicephoros (Theotokis)

18th centuryCommentator

By the shores of the Sea of Galilee, Jesus Christ proclaimed the message of God. A crowd had gathered in such large numbers that they pressed upon Him, eager to absorb His divine instruction. As the esteemed Luke recounts, “a multitude that was laid upon Him, that they might hear the word of God: and He stood by the lake Gennesaret” (Luke 5:1). At the water’s edge, He noticed two boats belonging to Peter and the sons of Zebedee, as well as fishermen who, having abandoned their vessels, were engaged in washing their nets.

Lopuchin A.P.

19th centuryCommentator

A large crowd gathered, creating an unstable situation for the Divine Teacher by the edge of the lake. Fortunately, He noticed two fishing boats nearby, one belonging to His disciples who had not yet received the final calling to abandon their worldly pursuits and follow their Master. He called Peter to approach the shore and invited him to take Him into the boat. Once aboard, He instructed Peter to set sail away from the bank so that He could share His teachings with the crowd from the boat. In this serene and unobstructed platform, He imparted wisdom to the people, gently rocking on the shimmering surface of the lake, illuminated by the morning sun.

Michail (Lusin)

19th centuryCommentator

When they emerged from the water, they cleansed their nets, as recorded in the accounts of the Hebrews. In the narratives of Matthew and Mark, we see that Peter and Andrew were casting their nets, while John and James were repairing them. Mark also notes that the fathers of these men, along with the laborers, were present on the final boat. It is clear that there was a considerable number of fishermen; four are highlighted primarily because the focus is on their calling to apostleship. A comparison of all the evangelists reveals that among the fishermen present, some were casting nets, others were mending them, and some were washing them, which is typical after a successful fishing venture.

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We need not fault the evangelists for perceived discrepancies; one may mention one action while another highlights a different one, but the core message remains intact. The essence of the matter lies in the calling of the four disciples by the sea of Gennesaret following a miraculous catch of fish. Each Evangelist freely chooses to emphasize different aspects of this event, narrating various details as they see fit.

Paul Matwejewski

19th centuryCommentator

The initial action of Christ the Savior in Capernaum was to summon Simon, Andrew, and the sons of Zebedee to follow Him. As the Lord walked along the lakeshore, He noticed two boats on the water where fishermen had disembarked, some washing their nets while others were mending them. One boat belonged to Simon and his brother Andrew, while the other boat, positioned a little farther away, was owned by Zebedee, who was engaged in fishing alongside his employees and his sons James and John. The crowds followed Jesus, eager to listen to His teachings. He boarded Simon's boat, requested that he venture out from the land, and from the boat, He imparted His teachings to the gathered throngs.

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After concluding His instruction, He instructed Simon, “Go into the deep, and let down your nets for a catch.” Simon replied, “Master, we have toiled all night and caught nothing; nevertheless, at Your word I will let down the net.” The more Simon doubted the likelihood of a successful catch, the more astonishing the subsequent miracle must have appeared to him, as it demonstrated that all their shortcomings could be easily remedied through His command. Upon obeying, they caught such an abundance of fish that their nets began to break. They signaled to their fellow fishermen in the other boat, who came to assist them, and together they filled both boats to the point of sinking. This remarkable catch not only filled Simon and those with him with awe but also instilled a sense of dread. Previous miracles they had witnessed did not impact them as deeply as this one, in which they had personally participated. Overwhelmed, Simon fell to his knees before Jesus and exclaimed, “Depart from me, for I am a sinful man, O Lord.” In response to this heartfelt plea of acknowledgment, the All-Knowing One offered words of encouragement and a call to significant service: “Do not be afraid; from now on you will catch men.” He then addressed Simon's companions, saying, “Come, follow Me, and I will make you fishers of men.” The fishermen heeded this call with what St. Philaret of Moscow described as “swift determination, full readiness, and unwavering commitment, not hesitating for a moment.” After bringing both boats to the shore, they abandoned everything to follow the Lord Jesus, with James and John even leaving their father Zebedee behind.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. εἶδεν
    eiden
    I know
    G1492 · εἴδω
  3. δύο
    dyo
    two
    G1417 · δύο
  4. πλοῖα
    ploia
    a ship
    G4143 · πλοῖον
  5. ἑστῶτα
    hestōta
    I cause to stand
    G2476 · ἵστημι
  6. παρὰ
    para
    from
    G3844 · παρά
  7. τὴν
    tēn
    the
    G3588 · ὁ
  8. λίμνην
    limnēn
    a lake
    G3041 · λίμνη
  9. οἱ
    hoi
    the
    G3588 · ὁ
  10. δὲ
    de
    but
    G1161 · δέ
  11. ἁλιεῖς
    halieis
    a fisherman
    G231 · ἁλιεύς
  12. ἀπ᾽
    ap
    from
    G575 · ἀπό
  13. αὐτῶν
    autōn
    he
    G846 · αὐτός
  14. ἀποβάντες
    apobantes
    I go or come out of
    G576 · ἀποβαίνω
  15. ἔπλυνον
    eplynon
    I wash
    G4150 · πλύνω
  16. τὰ
    ta
    the
    G3588 · ὁ
  17. δίκτυα
    diktya
    a fishing-net
    G1350 · δίκτυον