The Church Fathers on this verse

Luke 5:3Meaning & Commentary from the Church Fathers

And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting, he taught the multitudes out of the ship.

Douay-Rheims

εμβας δε εις εν των πλοιων ο ην του σιμωνος ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον και καθισας εδιδασκεν εκ του πλοιου τους οχλους

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse · 18 commentaries

John Chrysostom

4th centuryChurch Father

For they clung to Him with love and admiration, and longed to keep Him with them. For who would depart while He performed such miracles? who would not be content to see only His face, and the mouth that uttered such things? Nor as performing miracles only was He an object of admiration, but His whole appearance was overflowing with grace. Therefore when He speaks, they listen to Him in silence, interrupting not the chain of His discourse; for it is said, that they might hear the word of God, &c. It follows, And he stood near the lake of Gennesaret.

This was a sign of leisure, but according to Matthew He finds them mending their nets. For so great was their poverty, that they patched up their old nets, not being able to buy new ones. But our Lord was very desirous to collect the multitudes, that none might remain behind, but they might all behold Him face to face; He therefore enters into a ship, as it is said, And he entered into a ship, which was Simon’s, and prayed him.

After having performed many miracles, He again commences His teaching, and being on the sea, He fishes for those who were on the shore. Hence it follows, And he sat down and taught the people out of the ship.

Theophylact of Bulgaria

11th centuryChurch Father

Behold the gentleness of Christ; He asks Peter; and the willingness of Peter, who was obedient in all things.

But the Lord seeks to avoid glory the more it followed Him, and therefore separating Himself from the multitude, He entered into a ship, as it is said, And he saw two ships standing near the lake: but the fishermen were gone out of them, and were washing their nets.

Cyrill of Alexandria

5th centuryChurch Father

Let us reflect on the ingenious strategy used to ensnare those who were destined to capture the entirety of creation; the holy apostles, who, despite being adept fishermen themselves, found themselves drawn into the net of Christ. This was so they could, by casting the net of their apostolic ministry, gather the souls of all nations unto Him. Indeed, as one of the sacred prophets declared, ‘Behold I send many fishers, saith the Lord, and they shall catch them as fish; and then I will send many hunters, and they shall hunt them as game.’ The term "fishers" refers to the holy apostles, while "hunters" is used to describe those who subsequently became leaders and teachers of the holy churches.

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Notice, I urge you, that He not only proclaims but also demonstrates signs, thus providing a testament to His divine authority, affirming His message through the manifestation of miracles. After He has sufficiently engaged with the people, He returns to His remarkable works, and through the activity of fishing, He captures His disciples like fish. This reveals that His will is all-powerful and that creation responds to His divine commands.

Augustine of Hippo

5th centuryChurch Father

From which ship He taught the multitude, for by the authority of the Church He teaches the Gentiles. But the Lord entering the ship, and asking Peter to put off a little from the land, signifies that we must be moderate in our words to the multitude, that they may be neither taught earthly things, nor from earthly things rush into the depths of the sacraments. Or, the Gospel must first be preached to the neighbouring countries of the Gentiles, that (as He afterwards says, Launch out into the deep,) He might command it to be preached afterwards to the more distant nations.

Gregory the Theologian

4th centuryChurch Father

Condescending to all, in order that He might draw forth a fish from the deep, i. e. man swimming in the everchanging scenes and bitter storms of this life.

Ambrose of Milan

4th centuryChurch Father

When the Lord had performed many and various kinds of cures, the multitude began to heed neither time nor place in their desire to be healed. The evening came, they followed; a lake is before them, they still press on; as it is said, And it came to pass, as the people pressed upon him.

Euthymios Zigabenos

11th centuryCommentator

The term "asked" is used in place of "commanded."

Maximus of Turin

5th centuryChurch Father

He selected the vessel of Peter and set aside the vessel of Moses, signifying his rejection of the unfaithful synagogue and his acceptance of the faithful Church. These two boats were divinely appointed to gather the salvation of humanity, akin to fishing in the sea, just as the Lord instructs the apostles, “Come, I will make you fishers of men” (Matt. 4:19). The Church is called to ascension, engaging in the deep mysteries, which reflects the height of which the Apostle declares: “O the depth of the riches and wisdom and knowledge of God!” (Rom 11:33).

Beda Venerabilis

8th centuryChurch Father

The lake of Gennesaret is said to be the same as the sea of Galilee or the sea of Tiberias; but it is called the sea of Galilee from the adjacent province, the sea of Tiberias from a neighbouring city. Gennesaret however, is the name given it from the nature of the lake itself, (which is thought from its crossing waves to raise a breeze upon itself,) being the Greek expression for “making a breeze to itself.” (quasi a γιννάω et ἀὴρ.) For the water is not steady like that of a lake, but constantly agitated by the breezes blowing over it. It is sweet to the taste, and wholesome to drink. In the Hebrew tongue, any extent of water, whether it be sweet or salt, is called a sea.

Now mystically, the two ships represent circumcision and uncircumcision. The Lord sees these, because in each people He knows who are His, and by seeing, i. e. by a merciful visitation, He brings them nearer the tranquillity of the life to come. The fishermen are the doctors of the Church, because by the net of faith they catch us, and bring us as it were ashore to the land of the living. But these nets are at one time spread out for catching fish, at another washed and folded up. For every time is not fitted for teaching, but at one time the teacher must speak with the tongue, and at another time we must discipline ourselves. The ship of Simon is the primitive Church, of which St. Paul says, He that wrought effectually in Peter to the Apostleship of circumcision. (Gal. 2:8.) The ship is well called one, for in the multitude of believers there was one heart and one soul. (Acts 4:32.)

Nicephoros (Theotokis)

18th centuryCommentator

The vessels seemed to be in close proximity to the land; thus, when Jesus Christ perceived the crowd pressing upon Him and interrupting His message, hindering those eager to listen, He chose to board Peter's boat. He instructed that it be moved a little away from the shore, allowing Him to address the people from the vessel without obstruction. Seated in Peter's boat, He delivered streams of His life-giving teachings to the needy listeners.

Alexander Gorsky

19th centuryCommentator

Upon noticing Simon's boat, He quickly climbed in to distance Himself slightly from the pressing crowd and their incessant demands. Despite their affection for Him, the people failed to grasp His true nature. This juxtaposition of circumstances was striking: on one hand, He faced rejection, while on the other, they flocked to Him. The greater the contrast, the more perilous the situation became for Jesus. It seemed that His mission could be thwarted at the outset by the malice and jealousy of His adversaries, while simultaneously, the people’s zeal might lead Him into outcomes He did not intend. These factors compelled Him to devote more time to instructing His disciples, the future leaders of His church.

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He recognized that He would need to send them out to proclaim the gospel throughout Judea, as His own time was limited, and they were still not fully prepared for this vital role. Therefore, Jesus chose some of His disciples to be His steadfast companions, allowing them to witness His deeds firsthand. Through this fuller understanding of His life and ministry, they could gain clearer insights into His profound mission and accurately grasp the nature of the Messiah's kingdom, thereby enabling them to bear witness to Him with greater assurance and share His teachings effectively.

Lopuchin A.P.

19th centuryCommentator

A large crowd gathered, making the position of the Divine Teacher precarious on the lakeside. Fortunately, He noticed two fishing boats on the water, one belonging to His disciples, who, not yet fully called to abandon all worldly pursuits to follow their Divine Leader, were engaged in their usual work. He instructed the apostle Peter to come to the shore and bring Him into the boat. Then He directed him to set sail away from the land, allowing Him to teach the people from the vessel. From this serene and unobstructed platform, He imparted His teachings to the gathered crowd, gently rocking on the shimmering waters of the lake, illuminated by the morning sun.

Michail (Lusin)

19th centuryCommentator

When the Lord stepped into one of the boats, the specific details leading up to verse 10 are unique to Luke’s account. Peter, along with his brother, was already acquainted with the Lord (John 1:37-42). The Lord chose to enter their vessel, likely positioned closer to the shoreline, and requested that they push out a short distance. This arrangement allowed for a more manageable setting for teaching, as the crowds were pressing in around Him, leaving little space or ease for the Lord.

Paul Matwejewski

19th centuryCommentator

The initial act of Christ the Savior in Capernaum involved summoning Simon, Andrew, and the sons of Zebedee to be His disciples. While the Lord was walking along the lake's shore, He spotted two boats that had been abandoned by fishermen, some of whom were washing their nets and others mending them. One boat belonged to Simon and his brother Andrew, and the other, positioned a bit farther away, was owned by Zebedee, who was out fishing with his workers along with his sons, James and John. A crowd followed the Lord, eager to hear His teachings. He climbed into Simon's boat, requested that they move away from the shore, and from there, He imparted His message to the gathered multitude.

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When His teaching concluded, He instructed Simon, "Launch out into the deep, and let down your nets for a catch." Simon replied, "Master, we have toiled all night and caught nothing; nevertheless, at Your word, I will let down the net." The less Simon anticipated a successful catch, the more astounding the miracle became, illustrating how the Lord had prepared the fishermen for their future calling, showing that all their previous struggles could yield abundant rewards through His command. Obeying, they caught such a huge number of fish that their nets began to tear. They beckoned to their partners in the other boat for assistance, and together they filled both boats, so much so that they began to sink. This incredible catch left Simon and all who were with him not only astonished but also fearful. While they had witnessed other miracles, this one resonated deeply due to their direct involvement. Overcome with emotion, Simon fell at Jesus' knees, exclaiming, "Depart from me, for I am a sinful man, O Lord." In response to his heartfelt plea, the Omniscient One spoke words of comfort and a call to a significant mission: "Do not be afraid; from now on you will catch men." He also invited Simon's companions, saying, "Follow me, and I will make you fishers of men." The fishermen accepted this call with a sense of urgency and commitment, without hesitation. They brought both boats ashore, leaving everything to follow the Lord Jesus, with James and John even parting ways with their father Zebedee.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐμβὰς
    embas
    I embark
    G1684 · ἐμβαίνω
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἰς
    eis
    into
    G1519 · εἰς
  4. ἓν
    hen
    one
    G1520 · εἷς
  5. τῶν
    tōn
    the
    G3588 · ὁ
  6. πλοίων
    ploiōn
    a ship
    G4143 · πλοῖον
  7. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  8. ἦν
    ēn
    I am
    G1510 · εἰμί
  9. Σίμωνος
    simōnos
    Simon
    G4613 · Σίμων
  10. ἠρώτησεν
    ērōtēsen
    I ask
    G2065 · ἐρωτάω
  11. αὐτὸν
    auton
    he
    G846 · αὐτός
  12. ἀπὸ
    apo
    from
    G575 · ἀπό
  13. τῆς
    tēs
    the
    G3588 · ὁ
  14. γῆς
    gēs
    the earth
    G1093 · γῆ
  15. ἐπαναγαγεῖν
    epanagagein
    I put out
    G1877 · ἐπανάγω
  16. ὀλίγον
    oligon
    small
    G3641 · ὀλίγος
  17. καθίσας
    kathisas
    I set
    G2523 · καθίζω
  18. δὲ
    de
    but
    G1161 · δέ
  19. ἐκ
    ek
    from out
    G1537 · ἐκ
  20. τοῦ
    tou
    the
    G3588 · ὁ
  21. πλοίου
    ploiou
    a ship
    G4143 · πλοῖον
  22. ἐδίδασκεν
    edidasken
    I teach
    G1321 · διδάσκω
  23. τοὺς
    tous
    the
    G3588 · ὁ
  24. ὄχλους
    ochlous
    a crowd
    G3793 · ὄχλος