The Church Fathers on this verse

Luke 6:44Meaning & Commentary from the Church Fathers

For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather the grape.

Douay-Rheims

εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου τρυγωσιν σταφυλην

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He supports His message with an illustration. He explains that just as a healthy tree does not produce bad fruit, and a corrupt tree does not yield good fruit, a person who aims to enlighten others or guide them towards improvement must not possess wickedness within themselves; if they are evil, they cannot uplift those around them. Therefore, He asks, how can you Pharisees, as corrupt trees, possibly produce good fruit?

Cyrill of Alexandria

5th centuryChurch Father

‘For by the fruit, saith he, the tree is known;’ and just as it is naive and unwise to expect to find the finest fruits like grapes or figs growing on thorns, it follows that it is equally absurd to think that we can discover admirable qualities, specifically virtue, within hypocritical and unholy individuals. Would you like to grasp this truth once more? Would you discern the identity of those wolves disguised in sheep's clothing? Examine the teachings of the holy apostles and heed their descriptions of certain individuals: ‘For such are false apostles: deceitful workers, transforming themselves into angels of light; and no marvel; for Satan himself is transformed into an angel of light.

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Therefore, it is no great thing if his ministers also be transformed as the ministers of righteousness.’ Such individuals could be likened to thorns and branches offering no sweetness; all that exists within them is bitterness and malevolence, for figs do not emerge from thorns, and nothing pleasant can be found there, as grapes do not appear on thorns. Hence, we ought not to evaluate a teacher's character based solely on their outward appearance but rather by the actions of their life.

In His teachings, Christ emphasizes that individuals should not be judged by their attire but by the authenticity of their character. He states that a tree is recognized by its fruit (Luke 6:44). Just as it is unwise to expect to find quality fruit like grapes or figs among thorns, it is equally absurd to assume that true virtue can arise from hypocrites and wicked individuals. A good person, it is said, draws forth good from the abundance of a virtuous heart (Luke 6:45, Matthew 12:35). Conversely, someone whose heart is tainted by vice and deceit will inevitably reveal what lies within. The thoughts and intentions of the heart will manifest in the words spoken. Therefore, a person of good character will express that which aligns with their nature, while those who are evil will ultimately utter the corruption that resides deep within them.

Ambrose of Milan

4th centuryChurch Father

The path of virtue is challenging; thus, do not expect fruit from that which bears none, nor anticipate a bountiful harvest from an untilled field. While the effort of cultivation yields fruit for all, the thorns of this world cannot produce the fruit of the fig tree, which symbolizes the resurrection, either due to its abundance or, as noted, the fig tree producing its fruit before it is ripe (Song 2:13). This mirrors how fruit in the synagogue appeared premature, unfruitful, and fragile, possibly because our earthly existence is still in its formative stage; yet that which has reached maturity resides in resurrection. We must distance ourselves from the worldly distractions that erode the spirit and cloud the mind, enabling us to reap ripe fruit after diligent cultivation.

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Such a harvest is unattainable in the unprepared soil of this world, for figs are not gathered from thorns, nor are grapes picked from brambles (Luke 6:44). The former illustrates the earthly realm and resurrection, while the latter pertains to the soul and body, indicating that through sin, one cannot yield fruit for the soul, which, akin to a vine, becomes unfit on earth and reaches completion above, or that only he who is redeemed by Christ, like a vine affixed to the Cross, can escape the curse of the flesh. Consequently, it is decreed that the condemned must bear thorns (see Genesis 3:18). Let us elevate our spiritual gaze and extend our hands to gather the fruit from Christ's vine.

Euthymios Zigabenos

11th centuryCommentator

A sound tree does not produce bad fruit, nor does a corrupted tree yield good fruit; the identification of a tree is evident through its fruit. Similarly, it is applicable to those who mislead others. This passage refers to individuals who are purified and assist in the cleansing of others, as well as those who are defiled yet attempt to help others attain purity. He metaphorically refers to them as trees, with their deeds representing their fruit, urging us to focus on their actions, the true fruit, rather than their words, which serve as mere foliage. Just as one does not gather figs from thorns or harvest grapes from brambles, so too is it not feasible to collect good results from such individuals. Through this analogy, He reinforces His message, showing that just as it is unnatural and impossible to gather good from the bad, the same principle applies here.

Beda Venerabilis

7th centuryChurch Father

A fruitless tree will be cut down and cast into the flames (Matt. 3:10). In this context, human beings are likened to trees, while their deeds represent fruit. Would you like to discern what constitutes a bad tree and its undesirable fruits? The apostle provides us with this understanding. He states that the works of the flesh are evident; they include adultery, fornication, impurity, moral debauchery, idolatry, witchcraft, animosity, disputes, jealousy, rage, divisions, temptations, heresies, hatred, homicides, drunkenness, chaos, and similar actions (Gal. 5:19-21). Are you curious whether trees that produce such fruits belong to the glorious temple of the everlasting King?

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The apostle warns, “I warn you, as I warned you previously, that those who practice such things will not inherit the kingdom of God” (Gal. 5:21). He then proceeds to list the fruits of a good tree, declaring: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

“Every tree is known by its fruit” (Luke 6:44), proclaims the Great Helper. Regardless of how diligently you may enhance your faith or how wonderfully you may express it in your confessions, your unrighteous actions and impure way of living expose your true nature. You are not part of the good trees in Christ’s orchard but belong to the garden that ‘the heavenly Father will not plant,’ which will be ‘uprooted’ (Matthew 15:13) unless it is nurtured by new spiritual endeavors, through acts of righteousness and holiness. Do you aspire to be a flourishing tree in Christ’s garden that will not be cast out? Produce good fruit! Do you long to be a genuine structure of God, a living temple of the Holy Spirit? Then do more than simply ‘call upon the name of the Lord’ with your faith; also ‘depart from unrighteousness’ in your daily life.

Alexander Gorsky

19th centuryCommentator

In summary, the Lord instructed us to consistently turn to God in prayer during times of need, to uphold the principle that our love for our neighbors should match the love we hold for ourselves, to diligently learn to walk the narrow path, to be cautious of false prophets, and to put into practice the teachings we have received. By establishing these principles for His disciples, the Lord outlined the key differences between the righteousness of His followers and that of the Pharisees, thus laying a robust foundation for the spiritual growth of His chosen community.

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These tenets were not only pertinent for that specific era and certain individuals but were intended to serve as enduring guidelines for all believers, grounded in the eternal laws of Divine holiness and the fundamental moral truths ingrained by the Creator within human nature. The chosen disciples had not previously received formal instruction; aside from a few, like Andrew and John, who had been part of John the Baptist's followers for a time. The Lord selected those who demonstrated genuine love and trust in Him, akin to the faithfulness of children, free from the allure of misguided enlightenment. He undertook their education, teaching them through both His words and actions, in solitude and public settings, at home and on their journeys, whether on land or sea. What was obscured to others He revealed to them, granting them persistent witness to His life and miracles. He gradually dispelled the biases they had acquired from Jewish teachings, using their misunderstandings as opportunities for growth. He encouraged them to engage in thoughtful discussions about familiar topics, while subtly guiding them to realize that He understood not only their conversations but also the hidden intentions of all hearts. He harmonized the movements of their hearts with their responsibilities, purifying and illuminating their intellects and souls, preparing them for the complete outpouring of the Spirit of truth and sanctification. Initially, they related to the Lord as disciples, but by the end of His earthly ministry, He referred to them as friends (Jn. 15:14-15), revealing all to them, and ultimately as brothers.

Bogolepow D.P.

19th centuryCommentator

The passage emphasizes the importance of not just hearing Christ's words but also acting upon them. Simply identifying oneself as a Christian is insufficient for attaining salvation. Many who claim to serve in Christ's name and perform miraculous acts, such as prophecies and exorcisms, will, at the Last Judgment, hear the Lord declare, “I have never known you,” indicating that they do not belong to Him.

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In Luke, the concluding remarks begin in verse 39, presenting teachings that vary from those in Matthew, which addresses different contexts. The implications of Luke's teachings suggest to the disciples that they are called to be lights to the world, sharing the teachings they receive from Christ. However, to effectively shine this light, they must first address their own spiritual blindness, as it is impossible for the blind to lead the blind. Those misguided leaders of the past, such as the Pharisees, should not be followed. Since a student is not above the teacher, true enlightenment and the ability to guide others require the disciples to first embrace the light of truth and righteousness for themselves.

Thus, they are urged to remove the faults they find in themselves before critiquing others, ensuring they contribute positively and genuinely bear good fruit. They must not merely proclaim their faith with words but must embody it through their actions. Those who heed Christ’s teachings are like a wise builder who constructs on a solid foundation, ensuring their efforts withstand any trials.

Paul Matwejewski

19th centuryCommentator

The path to salvation, while narrow and demanding careful navigation, also poses risks of temptation and avoidance. Consequently, the Lord cautioned His disciples about deceptive teachers, illustrating the indicators for their identification: Beware of false prophets, who approach you appearing innocent, yet are inwardly fierce wolves. The façade of innocence and humility is a tactic employed by hypocrites to mislead and harm the unsuspecting. Their authenticity is discerned through their fruits, which may be understood as the expressions of their lives. As it is written, “From their fruits you shall know them; do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit...”

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἕκαστον
    hekaston
    each
    G1538 · ἕκαστος
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. δένδρον
    dendron
    a tree
    G1186 · δένδρον
  4. ἐκ
    ek
    from out
    G1537 · ἐκ
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. ἰδίου
    idiou
    one's own
    G2398 · ἴδιος
  7. καρποῦ
    karpou
    fruit
    G2590 · καρπός
  8. γινώσκεται
    ginōsketai
    I come to know
    G1097 · γινώσκω
  9. οὐ
    ou
    no
    G3756 · οὐ
  10. γὰρ
    gar
    for
    G1063 · γάρ
  11. ἐξ
    ex
    from out
    G1537 · ἐκ
  12. ἀκανθῶν
    akanthōn
    a thorn-bush
    G173 · ἄκανθα
  13. συλλέγουσιν
    syllegousin
    I collect
    G4816 · συλλέγω
  14. σῦκα
    syka
    a fig
    G4810 · σῦκον
  15. οὐδὲ
    oude
    neither
    G3761 · οὐδέ
  16. ἐκ
    ek
    from out
    G1537 · ἐκ
  17. βάτου
    batou
    a thorn bush or bramble
    G942 · βάτος
  18. σταφυλὴν
    staphylēn
    a grape
    G4718 · σταφυλή
  19. τρυγῶσιν
    trygōsin
    I gather
    G5166 · τρυγάω