The Church Fathers on this verse

Luke 6:8Meaning & Commentary from the Church Fathers

But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth.

Douay-Rheims

αυτος δε ηδει τους διαλογισμους αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειραι και στηθι εις το μεσον ο δε αναστας εστη

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 10 commentaries

Cyrill of Alexandria

5th centuryChurch Father

What else did He communicate to the one who possesses all knowledge, who scrutinizes hearts and comprehends their innermost thoughts? 'For with Him is the light,' as the Scripture proclaims. He instructed the man with the withered hand to step forward. And what was the purpose of this action? It may have been to provoke the harsh and unmerciful Pharisees to show mercy; the man's affliction could serve to humble them and quell their jealousy.

Faith thrives when one believes in the Word. However, the Pharisees were intent on observing Him to determine if He would perform a healing on the Sabbath (Luke 6:7). The envious individual behaves similarly; they consume the admiration of others as if it were a sickness and resent the achievements of others without restraint. What then does He, who possesses all knowledge and examines hearts, proclaim regarding this, as recorded? He instructed the man with the withered hand, "Arise, and come forward into the midst" (Luke 6:8). What purpose did this action serve? Perhaps it was to summon the harsh and unmerciful Pharisees to practice compassion or to expose their envy by revealing the man’s condition. This poses a profound question and aptly highlights their folly.

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If it is permissible to do good on the Sabbath, then there is no barrier to the afflicted receiving forgiveness from God. Cease your pursuit of grounds for accusing Christ, for in doing so, you invite the judgment prepared by the Father for those who dishonor the Son. Recall His words echoed through David: "I will crush his enemies before him and smite those who hate him" (Ps 88:24). If you maintain that you cannot do good on the Sabbath and that the law restrains you from saving your soul, then you have called the Lawgiver into question and have spoken against the commandment.

Ambrose of Milan

4th centuryChurch Father

Through His healing, Christ confronted the Jews who had perverted the law with erroneous interpretations, believing that the Sabbath should be strictly observed without engaging in any good works (see Luke 6:7). In truth, the law represented a glimpse of what was to come, a time when there would be a cessation from wicked actions but not from righteous acts: while the labors of this world would come to an end, it would be a virtuous act to find solace in worshiping God.

In this reflection, the Lord Jesus Christ transitions to a new task. He who chose to bring healing to all humanity empowers each individual in this process, prompting the question, "Are you upset with me for healing the entirety of mankind on the Sabbath?" Here, the very hand that Adam used to reach for the forbidden fruit is revitalized with the redemptive essence of good deeds, transforming it from a state of decay, a result of sin, into a vessel for righteous actions. In this dialogue, Christ confronts the Jews, who misinterpret the commandments and wrongly believe that the Sabbath should prohibit even acts of charity, failing to recognize that the law illuminates a future where true rest arises from righteous actions rather than wrongful ones.

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As you have heard the Lord declare, "Stretch out your hand" (Lk 6:10). This encompasses a complete and profound healing. Take heed if you believe your hand to be whole; it may be shriveled by greed or unfaithfulness. Extend it wisely—to assist the poor who implores you, to seek out your neighbor, to provide refuge for the widow, and to lift up those suffering injustice. Reach out to God with your sins, for this is what it means to stretch out your hand, to seek healing. Just as Jeroboam's hand became twisted when he turned to idol worship, he found restoration as he turned back to the Lord and straightened his hand.

Euthymios Zigabenos

11th centuryCommentator

In this same chapter, we have elaborated extensively on this subject. When we refer to the soul, we mean the entirety of a person, which is identified by one of its aspects.

Alexander Gorsky

19th centuryCommentator

During the following two Sabbaths, the significance of the Sabbath and the sanctity of its rest, which had not been fully articulated previously due to ongoing disputes with the Pharisees, were clarified in greater detail. The first occurrence was when the Lord's disciples, traveling from Jerusalem, passed through a grain field and, feeling hungry and without any provisions, gathered heads of grain, rubbed them together in their hands, and ate. Another notable instance was the miraculous healing of a man with a withered hand in the synagogue, accomplished solely through the Lord's spoken word, without any mediating action. This event took place in Galilee.

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In defending His disciples and their actions, as well as His own healing of the man with the withered hand, the Lord presented examples that illustrated how certain holy men had previously set aside some rules of the law in extreme circumstances. For instance, David, being pursued by Saul, sought the showbread from Abiathar and consumed it with his companions (1 Sam. 21:1). The Lord further pointed out that the Pharisees themselves broke the Sabbath's rest by rescuing a trapped animal from a pit. Notably, even the priests in the Temple could not observe the commandment of rest fully since they performed sacrifices, which was even more pronounced on ordinary days. Yet the Lord emphasized that He represents something greater than the Temple. Therefore, His disciples, in following this greater principle, do not transgress the temple, which is merely a transient abode of the Almighty and His laws.

Moreover, the Lord stressed the importance of God’s declaration through the prophet: “I desire mercy, not sacrifice” – showing that compassion for the man with the withered hand is greater than mere adherence to an uninvolved observance; we must remember that the Sabbath was made for humanity, not humanity for the Sabbath. The Sabbath, like any other moment, is intended for doing good rather than evil, and neglecting a good deed that could benefit a neighbor falls into this understanding. Finally, the Lord reiterated what He had stated in Jerusalem, asserting that the Son of Man is also the Lord of the Sabbath.

Bogolepow D.P.

19th centuryCommentator

On a different Sabbath, Jesus was teaching in a synagogue when a man with a withered right hand was present. The scribes and Pharisees observed Him closely, hoping to catch Him breaking the Sabbath by healing the afflicted man. Not only did they watch silently, but as noted by Matthew, they also presented Him with a difficult question to provoke a response. The Lord, calling the man with the withered hand to stand in the center, posed a question to the Pharisees: “Which of you, having a single sheep, if it falls into a pit on the Sabbath, will not lift it out?” He asked, “Is it lawful to do good on the Sabbath, or to do evil?

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To save a life, or to destroy it?” After gazing at His opponents, full of anger yet grieved by the hardness of their hearts, He commanded the man to stretch forth his hand, and instantly it was restored to health. The Pharisees, having been consistently embarrassed by their attempts to discredit Jesus, faced a notably humiliating defeat in this instance; their doctrine that healing on the Sabbath was prohibited was decisively and publicly challenged by Christ, not merely through His words, but through the miraculous restoration of the man’s hand. Subsequently, the Pharisees conspired to eliminate Jesus. In fact, as recorded by Mark, they sought an alliance with the Herodians, supporters of the Herodian dynasty. This highlights the intensity of the Pharisees' animosity towards Christ, as they allied with followers of a foreign ruler whom they generally despised, all to unite against a shared adversary.

Gladkow B.I.

19th centuryCommentator

Understanding the motives behind the Pharisees' inquiry to Him and discerning their inner thoughts, Jesus aimed to clarify that performing acts of kindness on the Sabbath was not sinful. He instructed the man with a withered hand to rise and stand in the center of the synagogue, ensuring that everyone could see him. In a bid to challenge the Pharisees, He asked, “What is lawful on the Sabbath, to do good or to do harm?” They remained silent, unable to formulate a legalistic response, which indicated their lack of comprehension of the question posed.

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Then Christ articulated His message in a straightforward manner. They were uncertain if it was permissible to heal someone on the Sabbath, so He prompted them to consider their own interests—specifically, whether they would rescue a stranded animal on that day. Thus, He asked, “Which of you, if you have a sheep that falls into a pit on the Sabbath, will not take hold of it and lift it out?” They were mute, as they recognized that none among them would refuse to help. Jesus continued, asserting that if it is lawful to aid a sheep on the Sabbath, then humanity, created in the image of God, holds even greater worth. Is it right, therefore, to withhold assistance from a person in need on that sacred day? It becomes evident that if doing good is always required, it must also be permissible to act charitably on the Sabbath. To demonstrate this necessity, He immediately healed the man with a single command.

One would expect even the hardest of hearts to soften in response to such powerful words and actions; yet the hearts of the Pharisees were harder than stone. Consumed by rage, which Luke describes as frenzy, they could not be labeled otherwise. Their extreme reaction suggested that only a wicked spirit could incite such behavior, as it was through their own consent to malevolence that they acted in this way. Enraged, they left the synagogue and formed an alliance with the Herodians to conspire against Jesus. The Herodians were adherents of Herod Antipas, and the animosity between the Pharisees and Herodians was well-known. Their unification towards a shared goal indicated that the Pharisees viewed Jesus as a significant threat to Herod’s authority.

Lopuchin A.P.

19th centuryCommentator

Christ did not leave them confused for long. He first summoned the man with the withered hand to come forward and stand in their midst, then He appealed to their own consciences to address a question they were already pondering, presenting it in a manner that revealed its true significance: “Is it lawful on the Sabbath to do good or to do harm? To save life, or to destroy it?” There was only one valid response to this inquiry, yet it was clear that they had not come seeking genuine truth. Their sole purpose was to observe what He would do, hoping to have grounds for accusing Him before the Sanhedrin or at least to tarnish His reputation as someone who violated the Sabbath. Thus, they responded to His question with a deliberate, evasive silence.

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However, Christ refused to permit them to evade the judgment of their own hearts, and in defending His actions, He provided an example from their own customs that left them at a loss. “Which of you,” He inquired, “if you have a single sheep and it falls into a pit on the Sabbath, would not lift it out?” How much more precious is a human being than a sheep? The reasoning was compelling, and the illustration was undeniable, yet the wrathful silence of His interrogators remained unbroken.

Michail (Lusin)

19th centuryCommentator

The Lord, being aware of their minds, discerned their thoughts clearly through the direct query they presented to Him, as recounted in Matthew. This moment revealed how He, as the all-knowing Heart, perceived the malicious intentions of the Pharisees, who were scrutinizing His deeds. He recognized the deceitful nature of their question posed during that encounter, and in His response, He grasped the words of the scheming individuals.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Αὐτὸς
    autos
    he
    G846 · αὐτός
  2. δὲ
    de
    but
    G1161 · δέ
  3. ᾔδει
    ēdei
    I know
    G1492 · εἴδω
  4. τοὺς
    tous
    the
    G3588 · ὁ
  5. διαλογισμοὺς
    dialogismous
    a calculation
    G1261 · διαλογισμός
  6. αὐτῶν
    autōn
    he
    G846 · αὐτός
  7. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  8. δὲ
    de
    but
    G1161 · δέ
  9. τῷ
    tō
    the
    G3588 · ὁ
  10. ἀνδρὶ
    andri
    a male human being
    G435 · ἀνήρ
  11. τῷ
    tō
    the
    G3588 · ὁ
  12. ξηρὰν
    xēran
    dry
    G3584 · ξηρός
  13. ἔχοντι
    echonti
    I have
    G2192 · ἔχω
  14. τὴν
    tēn
    the
    G3588 · ὁ
  15. χεῖρα
    cheira
    a hand
    G5495 · χείρ
  16. Ἔγειρε
    egeire
    I wake
    G1453 · ἐγείρω
  17. καὶ
    kai
    and
    G2532 · καί
  18. στῆθι
    stēthi
    I cause to stand
    G2476 · ἵστημι
  19. εἰς
    eis
    into
    G1519 · εἰς
  20. τὸ
    to
    the
    G3588 · ὁ
  21. μέσον
    meson
    middle
    G3319 · μέσος
  22. καὶ
    kai
    and
    G2532 · καί
  23. ἀναστὰς
    anastas
    I raise up
    G450 · ἀνίστημι
  24. ἔστη
    estē
    I cause to stand
    G2476 · ἵστημι