The Church Fathers on this verse

Luke 7:14Meaning & Commentary from the Church Fathers

And he came near and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, arise.

Douay-Rheims

και προσελθων ηψατο της σορου οι δε βασταζοντες εστησαν και ειπεν νεανισκε σοι λεγω εγερθητι

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When Jesus arrived, He approached the bier, causing those who were bearing it to halt, and proclaimed, “Young man, I say to you, arise.” In doing so, He took hold of the essence of youth and vanquished death. His proclamation, “To you, I say, arise,” underscores the immediacy of resurrection, for “I am the life and the resurrection” (John 11:25). He summoned Lazarus from the grave, and despite being four days dead and having begun to decompose, he emerged at once. The voice of life awakened the deceased, transforming his decayed body into an offering of fragrance, turning the tomb into a womb for the one who had rested there.

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You too have recently succumbed to death; I urge you, do not hesitate in the resurrection, for “I am the resurrection.” The dead man was visible, and to him, who was capable of listening, the Lord addressed His words. When is it that a dead man can hear? This refers to the son of the widow.

Theophylact of Bulgaria

11th centuryChurch Father

After healing the centurion's servant even while not physically present, the Lord performs yet another astounding miracle. To counter any doubts such as “What significance does His action on behalf of the servant hold? Perhaps this servant would have lived,” the Lord resurrects a dead man who had already been laid to rest. His miracle is not accomplished through mere words; instead, He makes contact with the bier, demonstrating that His Body is indeed the embodiment of Life. Because His Flesh is the very Flesh of the Word, the Sustainer of all, it inherently has the power to bring life and to overcome death and decay. Then, moved by compassion, the Lord touches the coffin. The physical body can be seen as a coffin for the spirit. By touching this body, the Lord breathes life into the spirit, restoring it to a state of youthfulness and bravery.

Cyrill of Alexandria

5th centuryChurch Father

He approached the coffin and, by speaking his divine command, he revived the one who lay upon it, for he declared: 'Young man, I say to you. Arise;

Gregory of Nyssa

4th centuryChurch Father

When the young man had been deceased for a significant period and had just been laid to rest, the Lord enacted an even greater miracle upon him, although the instruction remained unchanged (Mark 5:41).

Ambrose of Milan

4th centuryChurch Father

Upon hearing the Word of God, the resolute bearers of the dead, who weigh heavily on the human form with the fatal decay of worldly existence, came to a halt. This signifies that we lie motionless upon a stretcher, a conveyance for our final journey, while around us the flames of insatiable greed blaze, or a chilling stream flows, or the lethargy of the body dulls the spirit, or our soul, bereft of pure light, nourishes the mind with thickening decay. Such are the bearers of our deathbed.

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When the end of mortal life shatters our hope, and the bodies of those departed rest in the grave, it is by the Word of God that even the corpses destined for death are raised; the voice returns, the mother is restored, the son comes back—returning from the grave, emerging from the tomb. What is this grave but the embodiment of wickedness? Your grave is disbelief, your sepulcher is your throat, for the grave opens their throat (Psalm 5:10). From this grave, Christ frees you, and you shall rise again if you listen to the Word of God.

If your grave sin cannot be cleansed by tears of repentance, let the holy Church weep on your behalf. The grieving mother, who petition for each child as if they were her only son, feels profound sorrow when she witnesses how destructive vices lead her children toward death. We are birthed from her essence, for there is also a spiritual womb, of which Paul speaks: “So, brother, let me benefit from you in the Lord; comfort my womb in the Lord” (Phlm. 1:20). Thus, we are the essence of the Church, as we are parts of her body (cf. Eph. 5:30), of her flesh and her bones. Let the mother filled with love grieve, let the gathered people be present—not just the crowd, but a multitude—let this multitude show compassion for the grieving parent. Then you shall rise at the funeral and be liberated from the tomb; the ministers of your burial shall cease, and you shall begin to speak words of life; all will be in awe, and the example of one will inspire many. They will praise the Lord, who has provided us such means of escaping death.

Euthymios Zigabenos

11th centuryCommentator

He addressed her, saying, “Do not cry.” Then He approached and touched the bier, the platform where the deceased was laid. Upon touching it, those who were transporting the body halted, and He proclaimed, “Young man, I command you, arise.” The deceased rose, sat up, and began to speak, returning to his mother. Just as iron interacts with fire to take on its properties, so too does His sacred flesh, in unity with the Divine, impart the essence of the Divine. Thus, His hand supports the lifeless body that had separated from Him, and His voice recalls the soul that had departed.

Gregorios Palamas

14th centuryChurch Father

Yet, being omnipotent and requiring no assistance from His followers, He approached and made contact with the bier upon which the deceased was being transported. This act demonstrated that His glorified body possessed life-giving authority. He declared, “Young man, I say to you, arise.” In hearing His single command, everyone witnessed how He resurrected the dead man, reflecting His humanity, thereby revealing that through this act, He aimed to guide all toward salvific faith in Him.

Nicephoros (Theotokis)

18th centuryCommentator

Why did the God-Man, disregarding the Jewish law that deemed those who contacted a deceased person or their belongings as unclean, approach the lifeless and touch the bier, known as the tomb (Num. 19:14, 15)? The foundation of the law emphasized complete avoidance of all acts associated with sin, particularly murder. If even the act of touching a deceased individual or their dwelling was viewed as sinful, how much more significant is the sin of murder. How did the God-Man restore a withered hand on the Sabbath, simultaneously revealing misconceptions regarding Sabbath observance? Similarly, while He resurrected the widow’s son, He transcended the ritual of uncleanness without violating the law, illustrating that compassion triumphs over legalism (Luke 6:6).

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For He approached the deceased without accusation and laid His hands upon the coffin; those who were carrying the body, along with the onlookers, were transformed by the divine authority of the Lord Jesus. He proclaimed with a powerful and divine command, “O young man, I say to you, arise!” He addressed the dead as though speaking to the living. He called out to the lifeless as we awaken those who slumber. To the young man, I say, “To you, I command, arise from the dead!”

Lopuchin A.P.

19th centuryCommentator

The profound sorrow of the grieving mother resonated deeply within the boundless compassion of the Savior. Moved by her pain, He gently instructed her, “Weep not,” and approached the bier, or rather, the open grave where the deceased young man lay. Ignoring the customary regulations, He dared to touch him. In that moment, everyone stood still, filled with a sense of awe. The pallbearers paused, overtaken by trepidation. Then, amid the sorrowful relatives and the hushed crowd surrounding them, the serene voice of Christ broke through, proclaiming, “Young man, I say to you, arise.”

Michail (Lusin)

19th centuryCommentator

He approached the funeral bier, indicating for the procession to halt. In ancient times, coffins were not used; instead, the deceased were swathed in a pure cloth, tightly bound, and laid upon a bier or stretcher. This was then transported to the tomb or resting place, which remained accessible. Thus, when the Lord commanded the lifeless man to arise, he did so and ‘sat up’.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. προσελθὼν
    proselthōn
    I come near
    G4334 · προσέρχομαι
  3. ἥψατο
    hēpsato
    I kindle
    G681 · ἅπτω
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. σοροῦ
    sorou
    a bier
    G4673 · σορός
  6. οἱ
    hoi
    the
    G3588 · ὁ
  7. δὲ
    de
    but
    G1161 · δέ
  8. βαστάζοντες
    bastazontes
    I carry
    G941 · βαστάζω
  9. ἔστησαν
    estēsan
    I cause to stand
    G2476 · ἵστημι
  10. καὶ
    kai
    and
    G2532 · καί
  11. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  12. Νεανίσκε
    neaniske
    a young man
    G3495 · νεανίσκος
  13. σοὶ
    soi
    you
    G4771 · σύ
  14. λέγω
    legō
    I say
    G3004 · λέγω
  15. ἐγέρθητι
    egerthēti
    I wake
    G1453 · ἐγείρω