The Church Fathers on this verse

Luke 7:5Meaning & Commentary from the Church Fathers

For he loveth our nation: and he hath built us a synagogue.

Douay-Rheims

αγαπα γαρ το εθνος ημων και την συναγωγην αυτος ωκοδομησεν ημιν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The faith of the individual who regarded himself as unworthy to approach Jesus is truly remarkable. Hence, the Lord declares, ‘I found no such faith among the people of Israel.’ The centurion, likely a Gentile from the Roman forces, represents a mindset that, despite engaging in numerous tasks throughout life, overcomes many vices while still possessing a troubled servant—specifically, the unruly aspects of the soul such as anger and desire, which are indeed treated as slaves. He reaches out to Jesus, sending the Jews as intermediaries, embodying thoughts and words of confession, for the name Judas signifies confession. Isn't it through such humility and acknowledgment that one articulates, I am not worthy that Thou shouldest come under my roof, etc.? Consequently, by placing his faith in Jesus, he will soon bring his servant to ruin, meaning he will subdue wrath and desire.

Euthymios Zigabenos

11th centuryCommentator

The synagogue served as the structure where they congregated in accordance with the law on designated days.

Maximus of Turin

5th centuryChurch Father

He is truly deserving of our prayers, so you should act on his behalf, for he holds our community dear and has constructed a place of worship for us (Lk 7: 4-5). If the Lord has shown favor to the one who established the synagogue, how much more does He delight in the individual who has erected His church! Therefore, if mercy is granted to someone who created a venue for unrighteousness, how much greater must the mercy be for the one who has fashioned a sanctuary for faith! And if divine grace is bestowed upon the one who builds a place where Christ is consistently overlooked, how much more should it be extended to the one who has built a tabernacle where Christ is continually exalted! The Lord did not perform a miracle for the centurion, yet He affirmed the intentions behind his actions.

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For if he carefully constructed the synagogue at a time when Christians were absent, it is evident that with their presence, he would have undertaken the task of building the church with even greater diligence. Nevertheless, despite having built a synagogue, he is still honoring Christ.

Alexander Gorsky

19th centuryCommentator

The Lord soon arrived in the city accompanied by the newly appointed apostles. They were greeted by an extraordinary gathering, which astonished even Him, where He imparted significant wisdom for the apostles’ future mission. Among those present was a Roman centurion who had a beloved servant gravely ill. Though he was a Gentile by descent, he held the Jewish faith in high regard and had constructed a synagogue for them in Capernaum. He may have even been a proselyte, albeit one of lesser standing. The news of the miracles performed by the Lord reached him, and fully persuaded of their authenticity, he was filled with reverence for the miracle-worker. Desiring to assist his ailing servant but lacking conventional means, he maintained hope in the all-healing authority of Jesus.

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Yet, he felt unworthy to approach Him directly, believing a Gentile such as himself had no right to invite the Lord into his home for such an act. Influenced by the attitudes of other Jews who shunned interaction with Gentiles, he opted to seek assistance from the Jewish elders instead. As the Lord responded to this plea, the centurion, aware of his own unworthiness yet confident in the Lord's mighty power, requested through his friends that Jesus need not come personally; he believed that a mere command from Him would suffice to heal the sick, just as he could command his own subordinates with a word. Such profound faith in the divine authority of the Lord was unprecedented and came from a Gentile. Jesus honored the centurion’s request and remarked in front of the apostles, “I have not found such faith in Israel,” adding that many from the East and West would come to recline with Abraham, Isaac, and Jacob in the kingdom of heaven, while the natural heirs, so to speak, the sons of the kingdom, would be cast into outer darkness.

Bogolepow D.P.

19th centuryCommentator

From the Mount of Beatitudes, Jesus made His way to Capernaum. There, a centurion had a servant whom he cherished, but this servant was gravely ill. Upon learning that Jesus had arrived in the city, the centurion resolved to seek healing for his servant. However, as a Gentile, he felt unworthy to approach Jesus directly and instead sent Jewish elders as his representatives, urging Jesus with earnest appeals, highlighting the centurion’s benevolence towards the Jewish people and his good deeds on their behalf. Jesus agreed to accompany them.

Read more (186 words)

The centurion displayed extraordinary humility and faith, especially for a Gentile. Upon hearing that Jesus was nearing his home, he sent friends to convey his message: “Do not trouble Yourself, Lord, for I am not worthy that You should enter under my roof. But just say the word, and my servant will be healed. The powerful word of Your authority will undoubtedly accomplish its purpose: just as the soldiers under my command dutifully obey my orders, so too will the forces of evil surely depart from my servant at the command of the Author of life and death.”

Jesus was astonished by the depth of faith exhibited by the centurion, declaring that He had not encountered such belief even in Israel. He further prophesied that many Gentiles would demonstrate greater faith and gain entry into the kingdom of God, while those who were considered the heirs of the kingdom according to the Old Testament would be cast out. Subsequently, the Lord honored the centurion’s plea, and at that very hour, the servant was healed, which the returning messengers confirmed upon finding the servant in good health.

Lopuchin A.P.

19th centuryCommentator

As soon as the Savior reached the city of Capernaum, where He was temporarily staying, a group of Jewish elders, likely representatives from the main synagogue, approached Him with a plea on behalf of a centurion. This centurion was deeply concerned about his beloved servant, who was suffering from a serious illness (Matt. 8:5-13, Luke 7:1-10). It might seem unusual that these Jewish leaders would take such an interest in someone who, despite being a Roman, was undeniably a Gentile, possibly even regarded as an outsider.

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However, they noted that this centurion had a genuine affection for their people—a rarity among Gentiles, as the Romans typically held negative views towards the Jews—and had even funded the construction of a synagogue, which stood out for its impressive beauty and was esteemed as the foremost synagogue in Capernaum. Their request to Jesus indicates that this encounter took place early in His ministry, a time when He was still viewed with admiration and hope, and before the hostility that later characterized His interactions. The centurion clearly possessed a compassionate spirit, as his concern for his slave in an era when such individuals were often regarded as mere property reflected his humanity and virtue.

Paul Matwejewski

19th centuryCommentator

After delivering the Sermon on the Mount, Jesus Christ arrived in Capernaum. There lived a centurion from the Roman army, a Gentile by birth, who might have been a secret convert to Judaism. Upon hearing about the miraculous healings performed by Jesus, he chose to humbly request healing for his cherished servant, who was gravely ill and in a weakened state. Feeling unworthy as a Gentile to approach the Lord directly, he sent Jewish elders to plead his case. They earnestly spoke to Jesus on his behalf, saying: "Lord, my servant is lying at home paralyzed, suffering terribly," and added, "He is deserving of your help, for he loves our nation and has built our synagogue."

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀγαπᾷ
    agapa
    I love
    G25 · ἀγαπάω
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. τὸ
    to
    the
    G3588 · ὁ
  4. ἔθνος
    ethnos
    a race
    G1484 · ἔθνος
  5. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  6. καὶ
    kai
    and
    G2532 · καί
  7. τὴν
    tēn
    the
    G3588 · ὁ
  8. συναγωγὴν
    synagōgēn
    an assembly
    G4864 · συναγωγή
  9. αὐτὸς
    autos
    he
    G846 · αὐτός
  10. ᾠκοδόμησεν
    ōkodomēsen
    I build
    G3618 · οἰκοδομέω
  11. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ