The Church Fathers on this verse

Luke 7:4Meaning & Commentary from the Church Fathers

And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.

Douay-Rheims

οι δε παραγενομενοι προς τον ιησουν παρεκαλουν αυτον σπουδαιως λεγοντες οτι αξιος εστιν ω παρεξει τουτο

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The faith of the individual who considered himself unworthy to approach Jesus is truly remarkable. Hence, the Lord remarked, ‘I found no such faith among the people of Israel.’ The centurion, a Gentile likely belonging to the Roman forces, exemplifies a mindset that, despite engaging in numerous good deeds throughout life, ultimately finds itself in the grip of various vices, represented here by a suffering servant—specifically, the irrational aspects of the soul such as anger and desire, which are portrayed as enslaved. By sending the Jews to Jesus as intermediaries, he signifies his thoughts and expressions of faith, as 'Judas' conveys the notion of confession.

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Is it not through humility and acknowledgment that he articulates, ‘I am not worthy that Thou shouldest come under my roof,’ and so forth? Thus, when he places his faith in Jesus, he will soon conquer his servant—namely, the emotions of wrath and desire.

Cyrill of Alexandria

5th centuryChurch Father

Upon their arrival, they present their plea, asserting that "he is worthy that You grant him this." What a remarkable occurrence! Those who undermined the majesty of Christ now seek a miracle from Him! Those who have dismissed faith in Him urge Him to demonstrate before those yet to believe the signs that inspire faith! I ask you, with what sentiment do you come to Him with your petition? Do you truly understand and believe that He holds the authority to enact what belongs to God alone? Are you persuaded that only the Most High, who reigns over all, has the ability to resurrect and save humanity from the dangers of death?

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If this is the case, then how can you, witnessing the miracles of Jesus, declare: "This man casts out demons by Beelzebub, the prince of demons?" And when that man, who was born blind, was restored and gained sight, did you not instruct him: "Give glory to God; we know this man is a sinner?" Are you genuinely requesting this so-called sinner, as you have labeled him, to perform a divine miracle? Is this not sheer folly? Are those who have previously disbelieved not, in fact, better than those who have been instructed by the Law and the prophets?

Euthymios Zigabenos

11th centuryCommentator

What does "this" refer to? It signifies the coming to rescue His servant.

Maximus of Turin

5th centuryChurch Father

He is worthy of our prayers, for he cares deeply for our community and has constructed a place of worship for us (Lk 7: 4-5). If the Lord recognizes the one who created the synagogue, imagine how much more He appreciates those who establish His church! Thus, if mercy is granted to someone who has provided a refuge for evil, how much greater is the mercy that should be bestowed upon the one who has created a sanctuary for faith! And if divine grace is extended to those who have erected a space where Christ is continually rejected, how much more should it be directed towards someone who has built a tabernacle that daily honors Him! The Lord did not perform any miracles for the centurion, but rather acknowledged the intentions of his heart.

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Clearly, if he constructed the synagogue during a time when Christians were absent, he would surely have taken even greater care in establishing the church had there been believers present. Nevertheless, despite his synagogue being built, he is still glorifying Christ.

Alexander Gorsky

19th centuryCommentator

Shortly thereafter, the Lord arrived with the newly appointed apostles to their town, where they encountered an extraordinary gathering that astonished even Him. During this meeting, the apostles received critical guidance for their future mission. A Roman centurion residing in the area had a beloved servant who was gravely ill. Although he was a Gentile by birth, he showed reverence for the Jewish faith and had constructed a synagogue for the Jewish community in Capernaum. It is possible that he was a proselyte, albeit of a lesser standing. News of the Lord's miraculous deeds had reached him, filling him with belief and respect for the miracle-worker. Eager to aid his servant but devoid of conventional means to do so, he placed his trust in the all-encompassing healing power of Jesus.

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However, he also felt unworthy to directly request His presence, as a Gentile, to perform such a healing. Misjudging the heart of his Lord, he assumed He would share the same disdain for Gentiles as the other Jews did. Therefore, recognizing the urgency of the situation, he resolved to seek help through Jewish elders. The Lord had responded to their plea, yet the centurion, acutely aware of his unworthiness and filled with faith in the Lord's authority, urged his friends to convey to the Divine Healer not to trouble Himself further. He believed that just a word from Jesus would be sufficient to heal the sick, much like a command is all that is needed for him to direct those under his authority. Never before had anyone demonstrated such profound faith in the Lord’s divine capacity—especially not a Gentile. The Lord granted the request of the believer and, addressing the apostles, proclaimed, “I have not found such great faith even in Israel. I tell you, many will come from the east and west and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness.”

Bogolepow D.P.

19th centuryCommentator

From the Mount of Beatitudes, Jesus journeyed to Capernaum. There was a centurion who held his servant dear, yet the servant was gravely ill and near death. Upon learning that Jesus had arrived in the city, the centurion resolved to seek healing for his servant. However, as a Gentile, he felt unworthy to approach Jesus directly, so he sent Jewish elders as intermediaries to appeal on his behalf. They earnestly implored Jesus, emphasizing the centurion's goodwill towards the Jewish people and the many acts of kindness he had shown them. Jesus agreed to accompany them.

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The centurion demonstrated remarkable strength of faith and humility, especially unusual for a Gentile. When he learned that Jesus was close to his home, he sent his friends to convey to the Lord, “Do not trouble yourself, Lord, for I am not worthy that you should come under my roof... But only say the word, and my servant will be healed. The powerful command of your omnipotence will certainly achieve its purpose: just as the soldiers under my authority obey my orders without question, so too will the corrupting force of evil depart from my servant at the command of the Lord of life and death.” The depth of faith displayed by this Gentile astonished Jesus, who remarked that He had not encountered such faith even in Israel. Additionally, Jesus foretold that many Gentiles would exhibit greater faith and enter the kingdom of God, while the original heirs of the kingdom from the Old Testament would find themselves excluded from it. Afterwards, the Lord granted the centurion's request, and at that very moment, his servant was restored to health, so that when the messengers returned, they discovered the servant had already recovered.

Lopuchin A.P.

19th centuryCommentator

Upon the arrival of the Savior in the city of Capernaum, His temporary home, a group of Jewish elders, likely from the main synagogue, approached Him with a plea on behalf of a centurion. This centurion was distressed over the severe illness afflicting his dedicated and cherished servant (Matt. 8:5-13, Luke 7:1-10). It was somewhat puzzling that Jewish leaders would advocate for a man who was, regardless of his Roman status, clearly a Gentile, and potentially seen as an outsider.

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However, the elders elaborated that this centurion not only held deep affection for their community—something rather uncommon among Gentiles due to the typical Roman animosity towards Jews—but had also generously constructed a synagogue for them at his own cost, which was renowned for its beauty and significance in Capernaum. Their appeal to Jesus illustrates that this incident took place early in His ministry, a time marked by wonder and expectation towards Him, devoid of the hostility that would later emerge. The centurion was evidently a man of noble character, his genuine concern for his servant serving as a testament to his compassion, especially in an era when slaves, according to Roman law, were often regarded as mere property.

Paul Matwejewski

19th centuryCommentator

Following the Sermon on the Mount, Jesus Christ arrived in Capernaum. There lived a centurion, a Gentile officer of the Roman army, possibly a secret convert to Judaism. Upon hearing of the miraculous healings performed by the Lord, he felt compelled to humbly seek healing for his cherished servant, who was gravely ill. Recognizing himself as unworthy to approach the Lord directly due to his Gentile background, he sent Jewish elders to intercede on his behalf. They earnestly urged Jesus, saying: "Lord, my child is lying at home paralyzed, suffering terribly," and further asserted his worthiness: "He deserves this, because he loves our nation and has built us a synagogue."

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. παραγενόμενοι
    paragenomenoi
    I appear
    G3854 · παραγίνομαι
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. Ἰησοῦν
    iēsoun
    Jesus
    G2424 · Ἰησοῦς
  7. παρεκάλουν
    parekaloun
    I summon
    G3870 · παρακαλέω
  8. αὐτὸν
    auton
    he
    G846 · αὐτός
  9. σπουδαίως
    spoudaiōs
    diligently
    G4709 · σπουδαίως
  10. λέγοντες
    legontes
    I say
    G3004 · λέγω
  11. ὅτι
    hoti
    that
    G3754 · ὅτι
  12. Ἄξιός
    axios
    worthy
    G514 · ἄξιος
  13. ἐστιν
    estin
    I am
    G1510 · εἰμί
  14. ᾧ
    hō
    who
    G3739 · ὅς, ἥ
  15. παρέξῃ
    parexē
    I offer
    G3930 · παρέχω
  16. τοῦτο
    touto
    this
    G3778 · οὗτος