The Church Fathers on this verse

Luke 8:13Meaning & Commentary from the Church Fathers

Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away.

Douay-Rheims

οι δε επι της πετρας οι οταν ακουσωσιν μετα χαρας δεχονται τον λογον και ουτοι ριζαν ουκ εχουσιν οι προς καιρον πιστευουσιν και εν καιρω πειρασμου αφιστανται

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Another group resembles the seed that landed on rocky ground; these are individuals who embraced the message yet, due to their frailty, found themselves unable to resist temptation.

Cyrill of Alexandria

5th centuryChurch Father

Additionally, let us reflect on those of whom Christ spoke: 'But those who are on the rock, those who, when they hear, receive the word with joy, but have no root: these believe for a time, but in time of temptation they depart.' Truly, there are individuals whose faith remains untested; they depend solely on words, neglecting to engage deeply in the understanding of the mystery. Such piety is fruitless and lacks depth. When they attend church, they may enjoy observing the crowd gathered, eagerly accept teaching on the mysteries from the appointed minister, and commend him. However, they do this without discernment and with impure intentions, and when they leave the church, they quickly forget the sacred truths and continue on their path without gaining anything for their future benefit.

Read more (420 words)

Even when Christian affairs are calm and no trials arise, their faith is often tenuous and unstable. But when persecution strikes and adversaries of the truth assail the church of the Savior, their hearts do not welcome the fight; their minds abandon their armor and retreat, lacking fervor, love for God, and readiness to stand firm. Oh, fearful and timid souls, one might ask, why do you shy away from the very glory that could be yours and avoid the struggles to which you have become accustomed? For those who are willing may indeed attain the crown of triumph. Engage in the struggle: cultivate the garland of courage, aspire for the rewards of perseverance, and seek the honors of patience. I can also construct this argument: when do those who occupy high stations and manage worldly affairs recognize a steadfast warrior who seeks victory? Is it when the world is tranquil and the clashing of arms ceases? Or is it rather when he boldly confronts those who threaten attack? It seems more plausible that the latter holds true. As the prophet Jeremiah urged, 'take up arms and shields.' Particularly as the right hand of our God and Savior is unconquerable in battle, and as the wise Paul observed, 'He does not allow men to be tested beyond their strength, but with the trial will provide the way of escape, so that they may endure.' Even if we must endure suffering in defense of our faith in Christ, we are, in every sense, to be envied, glorious, and filled with hopeful expectations. Furthermore, a commendable death far outweighs a life devoid of honor. For the Savior told His holy apostles, 'Do not be afraid of those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell.' Did He instruct us to disregard such formidable dangers while He remained untouched by them? Consider this: He gave His life for us and redeemed the world with His blood. Therefore, we belong not to ourselves, but to Him who purchased us and for whom we live. As the divine Paul articulated, 'For this cause Christ died and rose again, that He might be Lord of both the dead and the living.' We must maintain an unwavering mindset, especially in the face of temptation, so that we might demonstrate our steadfastness and victory through patience, eager to endure challenges with joy and ready to embrace suffering for the sake of our commitment to Christ.

Euthymios Zigabenos

11th centuryCommentator

Those who are positioned on the rock are those whom He describes as those who, upon hearing the word, welcome it with joy; however, they lack deep roots and believe momentarily, yet in times of testing, they turn away. In the same chapter, you will also find reference to this, which will help you grasp the context at hand.

Gregory the Great

6th centuryChurch Father

Be cautious not to allow the seed to fall by the wayside, lest a malevolent spirit come and remove the words from your remembrance. Take heed that the seed does not take root in rocky soil, for the good deeds may sprout but lack sustenance. Many individuals find delight in what they hear and believe they have embarked on a noble path; yet, when faced with challenges, they quickly abandon their commitment. The rocky ground lacks the moisture needed to sustain what it initially bears.

Read more (208 words)

Many, when they encounter teachings against greed, denounce that very greed and commend the renouncement of worldly possessions; however, as soon as their hearts encounter what they yearn for, they swiftly forget their earlier convictions. Likewise, individuals who hear the message against immorality might not only reject the corruption of the flesh but also feel shame for their past actions. Yet, when temptation presents itself, their minds gravitate back to desire, as if no previous resolve had been made against those very urges, leading them to repeat sins for which they had previously condemned themselves.

We often find ourselves weighed down by our transgressions; nonetheless, after suffering the consequences, we revert to those same sins. Balaam, upon observing the encampments of Israel, wept and expressed a desire to perish alongside them, declaring, "Let my soul die in the souls of the Just, and let my seed be like their seed" (Num. 23:10). However, once the moment of remorse had passed, he returned to his treacherous ways. In exchange for promised rewards, he advised against the very people whose destruction he had wished for himself, neglecting the deeper truths that had moved him to tears when he had chosen not to harm what he desired for his own gain.

Nicephoros (Theotokis)

18th centuryCommentator

The term "stone" refers to those individuals who, upon hearing God's word, initially accept it with enthusiasm. However, like the seed that falls on rocky soil, which may sprout but ultimately fails to thrive due to the hardness and lack of depth, so too does the word of God struggle to take root in such hearts. They may possess a budding faith and express belief, yet their spiritual growth falters because of their negligence and indifference, preventing the seed from firmly embedding itself within them. Thus, while they may remain steadfast in peaceful times, devoid of trouble, they falter when faced with trials—such as persecution or other forms of hardship—in which they abandon their faith.

Read more (50 words)

This phenomenon has occurred throughout history; in ancient times and even today, some believers have chosen to deny their faith due to fear of suffering, misguided zeal, or the pursuit of personal glory. Tragically, this continues to occur among some who stray from the truth of piety and sound doctrine.

Alexander Gorsky

19th centuryCommentator

These are the profound truths of the kingdom, conveyed to the people through parables without further clarification; the understanding of these truths is reserved for the disciples and specifically for the initial two. When the disciples inquired of the Lord regarding the interpretation of this parable about the seed, He elucidated its meaning for them and additionally imparted clear guidance for their apostolic mission, also in familiar parables (Mk. 4:21-25 - concerning the lampstand; Lk. 8:16-18). The essence of the Word must be manifested in their own proclaiming, and the fervor of each individual will reflect the depth of the message they deliver.

Gladkow B.I.

19th centuryCommentator

Some seeds fell on rocky terrain where the soil was minimal, leading them to sprout quickly due to its shallowness. However, when the sun rose, they dried up because they lacked a strong root system. According to Pliny's observations regarding Syria, the soil is often plowed lightly since there is rocky ground just beneath the surface, which causes the seeds to dry out in the summer heat. On such stony ground, if a thin layer of nutrient-rich soil covers it, the seed may grow swiftly; yet, there is insufficient space for it to develop roots. When the heat arrives, the fragile plant is unable to withstand it and dies.

Read more (185 words)

Sowing on rocky ground illustrates those who hear the Word and embrace it joyfully at once but lack deep roots and are inconsistent; when trials or persecution arise because of the Word, they easily falter. These individuals grasp the message of God and seem to understand fully. They may intellectually acknowledge the call to love their neighbors, including their enemies, and to act kindly toward others, recognizing the importance of forgiveness and repaying evil with good. Yet, when it comes time to live out these truths, the seed of God's Word fades within them, and they are unable to ignite warmth in their hardened hearts.

While they willingly accept the joyous news of everlasting happiness in the Kingdom of Heaven, when faced with the need to alter their long-held behaviors to embrace this joy—turning away from sin, striving against temptation, enduring hardships, and occasionally facing persecution for their faith—they often shrink back and lose their courage. Their spirit weakens; their faith diminishes, and just as a plant without roots perishes under the blazing sun, so do their aspirations for the Kingdom of Heaven fade away.

Lopuchin A.P.

19th centuryCommentator

The sower of the seed represents the divine messenger of God’s word, while the seed symbolizes His listeners. Certain individuals resemble the seed that fell along the path, which was devoured by birds and trampled by those passing by. These are individuals with hardened and indifferent hearts, where God’s Word finds no fertile ground to flourish. Consequently, it is swiftly taken away by malevolent forces or lost amidst the rocky terrain of worldly distractions. Other listeners are like seed scattered on rocky ground, where there is just a thin layer of soil, insufficient for deep roots. These individuals initially embrace God’s word with great enthusiasm, but when faced with persecution and the challenges of life, they easily abandon it, causing it to wither within them.

Read more (69 words)

The seed sown among thorns represents those who receive the word and allow it to take root in their hearts; however, as time passes, the anxieties of this life and the allure of wealth choke the word, rendering it fruitless. In contrast, the seed sown on good soil signifies the person who hears the word and comprehends it, producing abundant fruit—some yielding a hundredfold, some sixty, and others thirty.

Michail (Lusin)

19th centuryCommentator

The parable of the sower and the seed is presented in Luke. This account bears a strong resemblance to the versions found in Matthew (Matt. 13:3-9) and Mark (Mark 4:3-9). Here, the rationale behind teaching through parables is conveyed more concisely compared to the first Gospel (Matthew 13:10-17) and is more aligned with Mark’s account (Mark 4:10-12). The explanation provided by the Savior regarding the parable of the sower and the seed remains consistent across all three Gospel writers. Throughout this narrative, there are only minor variations in language, yet the overarching meaning of the parable and its explanation are identical, along with the specific elements involved. Refer to Matthew 13:3-23 and Mark 4:3-20 for further details.

Cross references

Passages read together with this verse.

The original text

Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐπὶ
    epi
    on
    G1909 · ἐπί
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. πέτρας
    petras
    rock
    G4073 · πέτρα
  6. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  7. ὅταν
    hotan
    when
    G3752 · ὅταν
  8. ἀκούσωσιν
    akousōsin
    I hear
    G191 · ἀκούω
  9. μετὰ
    meta
    with
    G3326 · μετά
  10. χαρᾶς
    charas
    joy
    G5479 · χαρά
  11. δέχονται
    dechontai
    I take
    G1209 · δέχομαι
  12. τὸν
    ton
    the
    G3588 · ὁ
  13. λόγον
    logon
    a word
    G3056 · λόγος
  14. καὶ
    kai
    and
    G2532 · καί
  15. οὗτοι
    houtoi
    this
    G3778 · οὗτος
  16. ῥίζαν
    rhizan
    a root
    G4491 · ῥίζα
  17. οὐκ
    ouk
    no
    G3756 · οὐ
  18. ἔχουσιν
    echousin
    I have
    G2192 · ἔχω
  19. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  20. πρὸς
    pros
    to
    G4314 · πρός
  21. καιρὸν
    kairon
    fitting season
    G2540 · καιρός
  22. πιστεύουσιν
    pisteuousin
    I believe
    G4100 · πιστεύω
  23. καὶ
    kai
    and
    G2532 · καί
  24. ἐν
    en
    in
    G1722 · ἐν
  25. καιρῷ
    kairō
    fitting season
    G2540 · καιρός
  26. πειρασμοῦ
    peirasmou
    trial
    G3986 · πειρασμός
  27. ἀφίστανται
    aphistantai
    I lead away
    G868 · ἀφίστημι