The Church Fathers on this verse

Luke 8:12Meaning & Commentary from the Church Fathers

And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved.

Douay-Rheims

οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

This parable identifies three groups of individuals who remain unsaved. The first group resembles the seed that landed along the path; these individuals have not embraced the teaching whatsoever. Just as the well-trodden road is unable to receive seed due to its hardness, so too do those with hardened hearts fail to accept the message, for although they hear it, their attention remains uninterested.

Cyrill of Alexandria

5th centuryChurch Father

The explanation for the seed being taken away from the paths is primarily due to the hardness of the ground. Paths remain tough and untended because they are constantly exposed to foot traffic, preventing any seed from taking root; it simply rests on the surface, vulnerable to any birds that may come and snatch it away. Consequently, individuals whose thoughts are hardened and rigid cannot ‘receive the divine seed,’ as sacred teachings find no way into their hearts. They do not receive words that could instill in them a reverence for God, nor can these words yield the fruits of virtue. Instead, they have turned their hearts into a beaten path for unclean spirits and for Satan himself, who is incapable of producing holy fruit.

Read more (76 words)

Therefore, let those with barren and unfruitful hearts awaken: open your spirit and embrace the holy seed. Strive to be like rich, well-cultivated soil, offering to God the fruits of your faith that lead to eternal life. Protect your mind, guard against the intruder, and keep the birds of distraction away from your heart so that the seed may take root within you; thus, you will become a land abundant in grain, fertile, and richly productive.

Euthymios Zigabenos

11th centuryCommentator

In the chapter twenty-four of Matthew, it is written, ‘To every one that heareth the word of the kingdom, and understandeth not, the evil one cometh, and snatcheth away the seed sown in his heart - this is whom the sowing by the way means.’ By examining the complete explanation of these verses, one can gain insight into the current context.

Gregory the Great

6th centuryChurch Father

When you listen to the words of the Lord, store them in your heart. The Word of God nourishes the soul, just as physical food sustains the body. If the nourishment received is not preserved in the memory, it is as wasted as food that is discarded when the stomach is empty. Those who fail to remember this spiritual sustenance risk their very lives. Therefore, be aware of the peril of eternal separation from God, especially if you engage with the edifying messages but fail to keep the words of life—the true food of salvation—in your remembrance. Consider that all your actions will eventually fade away, and every day, whether you wish it or not, you move closer to the final judgement without pause. So why do you cherish what you must eventually forsake? Why dismiss that which leads to true gain?

Theophan the Recluse

19th centuryChurch Father

To whom does this message from God resonate? Is it akin to the seed that falls by the wayside? Let us reflect on this. The soil along the road does not yield to welcome the seed; it merely lands atop the ground without penetrating it. This characteristic—that the seed rests on the surface and fails to take root—illustrates the nature of those who receive God's word in such a manner. They may hear the message, yet it fails to permeate their spirit; their intellect does not comprehend it, their hearts show no affinity for it, and they do not intend any transformation within themselves. Thus, it is as if the word never reached them at all; while it enters the ear, it does not touch the soul, which remains unresponsive to its call.

Read more (266 words)

The attributes of the roadside soil reveal the condition of such souls. This ground is neither tilled nor prepared for planting, causing the sower's seeds to fall upon it inadvertently. This condition reflects those who disregard God and the divine, preoccupied instead with worldly pursuits; such individuals are unaccustomed to matters of faith, so when they suddenly encounter the word of God, it does not resonate within them. Their minds are not aligned, nor is their spirit attuned, leading the word to go unnoticed in their hearts.

The roadside soil is arid and compact. This dryness signifies those who reject divine truths, treating God's word with scorn. Just as a seed bounces off the parched earth, their spirit pushes away the message with disdain, trampling upon it like a passerby disregarding the seed on the path. The surface is trampled down by those who walk over it, hindering any growth. Although the seed may fall, it remains exposed, easily snatched up by the birds overhead. This condition mirrors those who fail to focus their thoughts, allowing their minds to wander freely, jumping from one distraction to another, much like people passing along a road. In such a state, when a word is heard, it is quickly forgotten; another word follows and is also lost, creating a cycle of forgetfulness. Dreams sweep away these thoughts, or more accurately, distractions come and steal the word from their hearts. For instance, one might find themselves in an entire service, only to leave without retaining anything from that experience. These are the hearers of the word symbolized by the roadside.

Nicephoros (Theotokis)

18th centuryCommentator

There exists a parable that conveys a profound meaning: the seed represents the word of God; the path comprises those who are on the journey and those who listen; the birds flying overhead symbolize the spirits of wickedness, specifically the demons. But who are those who are on the path, who receive the word? They are unrighteous individuals who fail to pay heed and, as a result, do not grasp its essence. The Gospel writer Matthew supports this interpretation, stating that for everyone who hears the message of the Kingdom and does not comprehend it, the evil one approaches and snatches away what was sown in their hearts; this refers to those on the path (Matthew 13:19).

Read more (57 words)

For such individuals, due to their unrighteousness and lack of attentiveness, the devil boldly comes forth, seizing and removing from their hearts; essentially, he scatters and abolishes from their memories the word they heard but did not truly understand, preventing them from reflecting on these truths, thus denying them the opportunity to believe, comprehend, and attain salvation.

Alexander Gorsky

19th centuryCommentator

These represent the secrets of the kingdom, shared with the people through parables that lacked explanation; understanding is granted solely to the group of disciples and specifically to the initial two. When the disciples inquired of the Lord regarding the meaning of this parable concerning the seed, He elucidated it for them and subsequently provided clear guidance for their apostolic work through parables that were more approachable (Mk. 4:21-25, the lampstand; Lk. 8:16-18). The fruit of the Word within them is to be manifested in their own proclamations, and here, the extent of each individual's passion will determine the depth of the message conveyed through the Word itself.

Gladkow B.I.

19th centuryCommentator

The Parable of the Sower In this instance, Jesus drew attention to familiar landscapes, some overrun with thorns and briars, while others were rocky with a thin veneer of loose earth. Comparing the multitude before Him to such terrain, He proclaimed, “Behold, a sower went out to sow.” After concluding His teachings in parables, the twelve Apostles and those with Him sought clarity on this particular parable, which the Lord graciously provided. “Behold, a sower went out to sow” (Matt. 13:3). The seed represents the word of God (Luke 8:11). The sower plants the word (Mk. 4:14). But who is identified as the sower?

Read more (712 words)

In another parable regarding the tares, Jesus refers to Himself as the sower, the Son of Man, evident in His explanation to the disciples: “He who sows the good seed is the Son of Man” (Matthew 13:37). However, in His interpretation of this parable, He did not specify the identity of the sower. Thus, we must acknowledge that Jesus Christ is indeed the sower, along with all the Apostles, their successors, and all the proclaimers who spread the word of God either orally or in written form.

Just as the soil is diverse where the sower scatters seeds, so too is the audience before the preacher, who communicates the word of God. As he sowed, some seed fell along the path, and birds came and devoured it. The labor of the sower was in vain; the seed that fell on the unbroken ground, unprepared for germination, failed to grow, as the birds consumed it. Similarly, the efforts of a preacher can sometimes yield little fruit. If his audience comprises individuals with clouded minds and hardened hearts, he may be inclined to follow Christ’s admonition: “Do not give what is holy to dogs, and do not throw your pearls before swine” (Matthew 7:6). Yet, in the case of the parable of the sower, the crowd is diverse and includes receptive hearts that can embrace the word of God; thus, sharing this message is essential, and the fear of rejection should not deter the sower.

Christ elucidates that those represented by the seed falling by the wayside are individuals who hear the word, but when they do, Satan swiftly comes and takes away the word sown in their hearts (Mark 4:15). The Gospel writer Mark accurately recounts these words of Jesus, and the same explanation is provided by Matthew and Luke, with noteworthy additions. According to the Gospel of Matthew, for anyone who hears the word of the Kingdom and does not comprehend it, the evil one comes and removes what has been sown in his heart (Matthew 13:19), preventing belief and salvation (Luke 8:12). By comparing the accounts of the three Evangelists regarding Christ's interpretation of this aspect of the parable, we understand that the seeds cast along the path symbolize those listeners of God’s word who fail to grasp it, unable to comprehend it, just as a trampled path cannot accept the grain that lands upon it.

Consider a life example: During a church service, the Gospel was read, and among those present was a man who listened intently but understood nothing. Upon exiting the church, he encountered a friend who had also attended and sought clarification, but the friend confessed he too comprehended nothing. Undeterred, the man then approached an acquaintance for explanation, only to find that the acquaintance, an unbeliever, dismissively advised him, “You listened in vain; you merely wasted your time! What they read there isn’t worth your attention!” Without receiving any understanding from others, the man derived no benefit from the word of God he had heard, forgetting it soon after; it had been taken from him. Obviously, had he sought insight from a believer with an understanding of God’s word, he would have received a genuine explanation, allowing the word of God to take root within him, just as grain can sprout if the ground is turned and made fertile.

Yet it may be asked, what of those who hear the word yet do not understand it? What about those who, though they hear, lack the pure and good heart necessary to retain the word? Perhaps if they were equipped with such qualities, the seed sown within them might bloom? However, all individuals are born innocent, and it is through personal choices—either intentional or careless—that evil becomes ingrained in them, hardening their hearts and rendering them unresponsive. A hardened pathway can indeed be tilled and transformed into fruitful soil. The reference here is not to those incapable of understanding, but rather to those who choose not to understand; with earnest desire and effort, one can come to comprehend the word of God that once seemed elusive, and in doing so, amend their unyielding heart. Ultimately, the responsibility lies with each person, who must acknowledge the consequences of neglecting God’s word and their unwillingness to decipher its meaning.

Lopuchin A.P.

19th centuryCommentator

The sower of the seed represents the divine Messenger of God's word, while the seed signifies His listeners. Some individuals who hear the message resemble the seed that falls along the path, which is quickly devoured by birds and trampled underfoot. These are those who possess hardened and unresponsive hearts, where the Word of God cannot take root; it is swiftly taken away by the evil one or is lost and perishes amidst the stony path of worldly distractions.

Read more (136 words)

Others resemble the seed that is cast upon rocky ground, where there is a slight layer of soil, but insufficient depth for the seed to establish roots. These individuals receive God's word with eager joy; however, since it lacks depth in their hearts, they succumb to the pressures of persecution and life’s challenges, causing them to abandon it easily, leading to its wilting within their spirits.

Furthermore, the seed sown among thorns represents those who initially embrace the word and permit it to grow within them. Nevertheless, as time passes, the worries of this present age and the deceitful lure of wealth choke the word, rendering it unproductive.

Finally, those who are sown on good soil symbolize those who hear and comprehend the word, ultimately bearing fruit: some yielding a hundredfold, some sixty, and others thirty.

Michail (Lusin)

19th centuryCommentator

The parable of the sower and the seed is presented in the Gospel of Luke. This account is quite comparable to those found in the Gospels of Matthew (Matt. 13:3-9) and Mark (Mark 4:3-9). The purpose for teaching through parables is articulated here more concisely than in Matthew's account (Matthew 13:10-17), and it aligns more closely with the explanation found in Mark (Mark 4:10-12). The interpretation of the parable by the Savior remains consistent across all three Gospel writers. The differences across the narratives are minimal, focusing primarily on certain phrases rather than substantive variations. However, the overarching message of the parable and its explanation remain identical, with the specific elements reflecting a shared understanding. Refer to the notes on Matthew 13:3-23 and Mark 4:3-20 for further detail.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. παρὰ
    para
    from
    G3844 · παρά
  4. τὴν
    tēn
    the
    G3588 · ὁ
  5. ὁδόν
    hodon
    a way
    G3598 · ὁδός
  6. εἰσιν
    eisin
    I am
    G1510 · εἰμί
  7. οἱ
    hoi
    the
    G3588 · ὁ
  8. ἀκούσαντες
    akousantes
    I hear
    G191 · ἀκούω
  9. εἶτα
    eita
    then
    G1534 · εἶτα
  10. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  11. ὁ
    ho
    the
    G3588 · ὁ
  12. διάβολος
    diabolos
    slanderous
    G1228 · διάβολος
  13. καὶ
    kai
    and
    G2532 · καί
  14. αἴρει
    airei
    I raise
    G142 · αἴρω
  15. τὸν
    ton
    the
    G3588 · ὁ
  16. λόγον
    logon
    a word
    G3056 · λόγος
  17. ἀπὸ
    apo
    from
    G575 · ἀπό
  18. τῆς
    tēs
    the
    G3588 · ὁ
  19. καρδίας
    kardias
    the heart
    G2588 · καρδία
  20. αὐτῶν
    autōn
    he
    G846 · αὐτός
  21. ἵνα
    hina
    in order that
    G2443 · ἵνα
  22. μὴ
    mē
    not
    G3361 · μή
  23. πιστεύσαντες
    pisteusantes
    I believe
    G4100 · πιστεύω
  24. σωθῶσιν
    sōthōsin
    I save
    G4982 · σῴζω