The Church Fathers on this verse

Luke 8:11Meaning & Commentary from the Church Fathers

Now the parable is this: The seed is the word of God.

Douay-Rheims

εστιν δε αυτη η παραβολη ο σπορος εστιν ο λογος του θεου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

This parable illustrates three categories of individuals who do not find salvation. The first group resembles the seed that lands on the path; these are the individuals who have not embraced the teaching. Just as the well-trodden road, being hard, fails to accept the seed, so too do those with hardened hearts disregard the message. They may hear it, but their attention remains elsewhere, preventing the teaching from taking root within them.

Euthymios Zigabenos

11th centuryCommentator

This parable signifies that the seed represents the Word of God—the Word of faith, the message of the Gospel.

Gregory the Great

6th centuryChurch Father

When you listen to the words of the Lord, let them resonate within you. The Word of God serves as nourishment for the spirit. Just as food consumed is expelled when the stomach becomes weary, so too is the Word forgotten if it is not held within the memory. Those who fail to retain this sustenance place their lives in jeopardy. Therefore, be mindful of the peril of eternal separation from God; for if you partake in the nourishment of holy encouragement yet fail to remember the words of life—the very sustenance of righteousness—you risk your spiritual well-being. Consider that all you do is transient, and you, perhaps unwillingly, move daily toward your final judgment without pause. What is it that you cherish about what you will leave behind? What leads one to scorn that which brings true wealth?

Nicephoros (Theotokis)

18th centuryCommentator

There is a parable that serves as an interpretation: the seed represents the word of God; the path signifies those who are journeying and those who listen; and the birds of the air depict the spirits of wickedness, specifically the demons. But who are those who are on the path and hear the word? They are the ungodly who fail to pay attention and thus do not comprehend the message. The evangelist Matthew reinforces this, stating: to everyone who hears the word of the Kingdom and does not comprehend it, the wicked one comes and takes away what is sown in his heart; this refers to what has been sown along the path (Matthew 13:19).

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For such individuals, due to their unrighteousness and apathy, the devil presumes to approach and removes from their hearts—scattering and obliterating from their memory the word they heard but did not grasp—so that they will not recall these truths, understand them, believe, and ultimately be saved.

Alexander Gorsky

19th centuryCommentator

These are the secrets of the kingdom, conveyed to the people through parables without further clarification; such insights are granted solely to the inner circle of disciples and the initial two. When the disciples sought the Lord's interpretation of the parable concerning the seed, He provided them with clarity and then imparted specific guidance for their apostolic mission in familiar parables (Mk. 4:21-25, concerning the lampstand; Lk. 8:16-18). The manifestation of the Word within them must be expressed in their preaching, where the extent of each individual's fervor will correspond to the depth of the message of the Word itself.

Gladkow B.I.

19th centuryCommentator

The Parable of the Sower illustrates the varied responses to the Gospel as Jesus drew a parallel with the familiar landscapes they knew, some overtaken by thorns and others rocky with a thin layer of soil. Addressing the multitude, He declared, "Behold, a sower went out to sow." After sharing this parable, the twelve Apostles and those gathered sought clarification, which the Lord graciously provided. He designated Himself, the Son of Man, as the sower in another parable about the tares, stating, “He who sows the good seed is the Son of Man.” However, in this particular parable, He refrained from explicitly identifying the sower.

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Thus, we are led to acknowledge that Jesus Christ serves as this sower, alongside His Apostles, their successors, and every preacher who communicates the word of God, whether orally or in written form.

Just as the soil is diverse where the sower casts seeds, so too is the audience before the herald of the word. As He sowed, some seed fell by the wayside, and the birds came and devoured it. Thus, the labor of the sower was in vain; the seeds that landed on the hard ground, unprepared for growth, failed to sprout as the birds consumed them. Similarly, the efforts of those proclaiming the word of God can sometimes yield little return. In instances where the audience is clouded in thought and hardened in spirit, they may heed Christ's admonition to refrain from sharing holy things with those unworthy: “Do not give what is holy to dogs, nor cast your pearls before swine.”

Yet, the scenario depicted in the parable differs; the crowd is varied, including hearts ready to embrace the divine message. Thus, the act of preaching remains essential, and the fear of rejection should not deter the sower. Jesus explained that the seed sown along the path represents those who hear the word but do not grasp it, as Satan swiftly comes and snatches away what has been sown in their hearts. The Evangelist Mark recorded this teaching, echoed with slight variations by Matthew and Luke, who emphasized that the adversary takes away the word from those who do not comprehend its significance, preventing them from believing and being saved.

From analyzing the narratives across the three Evangelists, we understand that seed cast on the path symbolizes those listeners who cannot comprehend the message, akin to a hardened road that fails to accept the grain upon it. An illustration from daily life: imagine a church service where the Gospel is proclaimed. One man, captivated by the reading, leaves without grasping any meaning. Encountering a friend who attended the same service, he seeks an explanation, only to find that his friend, too, did not understand. When he turns to an acquaintance who disbelieves and is advised that his attentiveness was in vain, he soon forgets the message, as it was taken from him.

Had he sought insight from a believer who understood the truth of the word, he would have received valuable guidance, allowing the word of God to take root within him, as seeds can flourish in soil when prepared. However, one might ask, what about those who do not comprehend or possess a pure heart to nurture the word? If personal attributes for fruitful growth were present, perhaps the outcome would differ. But all individuals enter the world with inherent goodness; it is through their actions, either purposeful or careless, that evil enters their hearts, rendering them unyielding. It is indeed feasible to till a hard path and transform it into fertile soil.

This discourse concerns not the unintelligent but rather those who have the capacity yet choose not to understand. With genuine intent, even what seems elusive can be grasped, leading to the transformation of an indifferent heart. Thus, the onus is on humanity; individuals must acknowledge their responsibility for their neglect of the word of God and their unwillingness to understand its profound truths.

Lopuchin A.P.

19th centuryCommentator

The term "sower of the seed" refers to the divine Messenger of God's word, while the "seed" represents those who listen. Some of these listeners resemble the seed that landed on the path, which is eaten by birds and trampled by those who pass by. They are individuals with indifferent and unreceptive hearts, where the Word of God finds no fertile ground to flourish. Consequently, it is either swiftly taken away by the forces of evil or lost and perishes amidst the rocky terrain of worldly concerns. Others are akin to seed planted in rocky soil, where there is a little earth, but insufficient depth for roots to develop. These individuals embrace the word of God with exuberant joy, yet it fails to establish itself in their hearts.

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Under pressure from trials and worldly struggles, they easily abandon it, allowing it to wither away within them. Those represented by the seed sown among thorns see the word and let it establish itself within their hearts; however, the worries of this life and the allure of wealth ultimately choke the Word of God, rendering it unproductive. In contrast, the seed that falls on good soil signifies the one who not only hears the word but also comprehends it, becoming fruitful in varying degrees—some yielding a hundredfold, some sixtyfold, and others thirtyfold.

Michail (Lusin)

19th centuryCommentator

The story of the sower and the seed is presented in Luke. This account of the sower and the seed in Luke closely mirrors the versions found in Matthew (Matt. 13:3-9) and Mark (Mark 4:3-9). The rationale for teaching through parables is conveyed here more concisely than in the first Gospel (Matthew 13:10-17) and shows greater similarity to Mark's account (Mark 4:10-12). The interpretation of the sower and the seed by Christ Himself remains consistent across all three Gospel writers. While there are minor variations in language, the overall meaning of the parable and its interpretation hold true across the texts, with the essential elements remaining unchanged. Refer to Matthew 13:3-23 and Mark 4:3-20 for additional insights.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἔστιν
    estin
    I am
    G1510 · εἰμί
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὕτη
    hautē
    this
    G3778 · οὗτος
  4. ἡ
    hē
    the
    G3588 · ὁ
  5. παραβολή
    parabolē
    a parable
    G3850 · παραβολή
  6. ὁ
    ho
    the
    G3588 · ὁ
  7. σπόρος
    sporos
    seed for sowing
    G4703 · σπόρος
  8. ἐστὶν
    estin
    I am
    G1510 · εἰμί
  9. ὁ
    ho
    the
    G3588 · ὁ
  10. λόγος
    logos
    a word
    G3056 · λόγος
  11. τοῦ
    tou
    the
    G3588 · ὁ
  12. Θεοῦ
    theou
    God
    G2316 · θεός