The Church Fathers on this verse

Luke 8:36Meaning & Commentary from the Church Fathers

And they also that had seen told them how he had been healed from the legion.

Douay-Rheims

απηγγειλαν δε αυτοις και οι ιδοντες πως εσωθη ο δαιμονισθεις

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Demons lack power, as evidenced by the incident involving the swine. Malevolent spirits are cruel, malicious, harmful, and treacherous towards those they dominate, which this event illustrates. They drove the pigs to the edge and plunged them into the water. Christ, in granting their request, intended for them to realize the brutal and unforgiving nature of their wickedness, highlighting their relentless pursuit of evil against those they can ensnare. If there are unrighteous individuals among us who behave like swine—embracing filth and impurity, willingly indulging in sinful abominations—God permits such individuals to fall under the sway of demons and descend into the depths of despair. However, this ensnarement by evil spirits will not afflict those who cherish Christ. It shall never befall us as long as we follow His path, diligently practicing righteousness, aspiring toward purity, and adhering to the virtuous and honorable lifestyle that Christ imparted through the teachings of the Gospel.

Ambrose of Milan

4th centuryChurch Father

As the populace of the Synagogue and the Church of Gergesa exited the city, they implored Jesus to leave, for they were filled with profound fear (Luke 8:37). This reaction stemmed from the inability of feeble hearts to grasp the Word of God, struggling under the weight of divine wisdom; it left them exhausted and distressed. Consequently, He chose not to burden them further but ascended and departed (Lk 8:37). In doing so, He moved from the realm of the lowly to that of the exalted, from the synagogue to the Church. He returned alongside the lake, where Luke mentions, or as Matthew notes, 'between us and them is a great sea,' indicating that passage from the Church to the synagogue poses a risk to one's salvation.

Read more (107 words)

Furthermore, even for those attempting to journey from the synagogue to the Church, the act of bearing one's cross is essential to traverse that distance.

Why, then, is the healed man not welcomed but instead instructed to return home? This serves to prevent any opportunity for pride and to demonstrate through his actions, among other reasons, that this place serves as the true refuge for the faithful. Therefore, after receiving the healing grace, he is commanded to rise from the graves and tombs back to a spiritual home; it is there that the temple of God must be established, where once lay the grave of the mind.

Euthymios Zigabenos

11th centuryCommentator

the manner in which the possessed man was redeemed. How he was restored.

Nicephoros (Theotokis)

18th centuryCommentator

Observe how the esteemed Luke elaborates on what the revered Matthew presented in a broader context. He recounts that the townspeople and villagers went out to investigate what had occurred (Luke 8:35). As previously mentioned, the man afflicted by demons was unclothed, residing among the tombs, breaking chains, and led by the demon into the desolate areas. Hence, those who came to witness the event discovered this man, liberated from the demon’s grip, seated at the feet of Jesus Christ, clothed, composed, and in his right mind; upon seeing him and hearing from those who had observed the liberation, they were filled with great fear. But what caused this fear? The healing of the demoniac should have invoked joy, reverence, and gratitude rather than fear.

Read more (96 words)

It seems probable that their fright stemmed from the drowning of the swine. The Jewish law prohibited the consumption of pork, yet they indulged in it (Lev. 11:7). Their punishment for transgressing the law manifested in the loss of the swine (Deut. 14:20). Observing this disaster, they feared retribution for their other transgressions. Consequently, they all implored Jesus Christ to depart from their region. Jesus then boarded the boat and crossed back over the lake, proceeding into the territory of the Gerasenes, while the man who had been healed beseeched Him to remain with him forever.

Gladkow B.I.

19th centuryCommentator

They approached Jesus and found the man who had once been wild and frightened them, now sitting composed at His feet, dressed and in a sound state of mind. The man possessed by demons, who had previously broken chains and shackles, was undoubtedly without clothing; he was indeed unclothed (Luke 8:27). If his fellow townspeople saw him now dressed, it’s likely the disciples of Jesus were the ones who clothed him. Those who arrived discovered him in a sound mind; thus, they engaged in conversation with him, leading them to ascertain that he was truly restored in his thoughts. The shepherds who returned also participated in this dialogue, and as witnesses, they recounted the events to those who came to see.

Read more (41 words)

Numerous individuals gathered, all the inhabitants of the Gerasenes region, as noted in Luke. However, they were a rough crowd; their hardened hearts and minds failed to grasp the significance of what had transpired. They were overwhelmed with fear and astonishment.

Lopuchin A.P.

19th centuryCommentator

In awe of this remarkable occurrence, the shepherds hurried to share the news throughout the towns and villages, drawing people from all directions to witness the astonishing guest in their land. They beheld an incredible transformation in the once fearsome demoniac who had instilled terror in all. This wondrous visitor had healed him, leaving him peaceful as a young child. A compassionate hand covered his bare and soiled body with a cloak, and he sat at the feet of his Redeemer, fully restored in mind.

Michail (Lusin)

19th centuryCommentator

The narrative of the Lord's time in the region of the Gerasenes parallels Luke's description closely, which in turn aligns with Mark's version (Mark 5:1-20). However, Matthew’s account is notably more concise and presents certain variations. For further details, refer to the notes on Mark 5:1-20 and Matthew 8:28-34.

Paul Matwejewski

19th centuryCommentator

Upon witnessing the miraculous events, the shepherds rushed to share the news throughout the town and surrounding villages. This remarkable revelation prompted many residents to flock to the site to witness the events for themselves. When they approached Jesus Christ, they encountered the man possessed by many demons, now seated at His feet, clothed and restored to his senses, which left them in fear. Those who had been witnesses recounted what had transpired regarding the man possessed by demons and the fate of the swine. Their accounts only heightened their apprehension, leading them to fear further repercussions, and in their regret over the loss, they dismissed the presence of the Lord.

Read more (186 words)

The people from the Gadarene region, alongside the townsfolk, implored Him to depart from their area. As St. John Chrysostom observes, the locals who had benefitted from His grace compelled Him to leave, and He complied without contest, abandoning those who proved unworthy of His teachings. He boarded a boat to return. Meanwhile, the healed demoniac approached Him, requesting to accompany Him. The motivation behind this plea remains unclear—whether it stemmed from deep gratitude for the miraculous healing or a fear that such a blessing would not endure in Christ's absence. Jesus, however, did not grant his request and instead instructed him to return home to serve as a testament to others about the mercy he had received. He said, "Go to your house to your own, and tell them what the Lord has done for you, and how He had mercy on you." The man complied, beginning to proclaim the works of Christ throughout his city, to his relatives, and eventually across the Ten Towns. The astonishment inspired by his message could pave the way for the people in that semi-pagan region to embrace faith.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀπήγγειλαν
    apēngeilan
    I report
    G518 · ἀπαγγέλλω
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. οἱ
    hoi
    the
    G3588 · ὁ
  5. ἰδόντες
    idontes
    I know
    G1492 · εἴδω
  6. πῶς
    pōs
    how
    G4459 · πως
  7. ἐσώθη
    esōthē
    I save
    G4982 · σῴζω
  8. ὁ
    ho
    the
    G3588 · ὁ
  9. δαιμονισθείς
    daimonistheis
    I am demon-possessed
    G1139 · δαιμονίζομαι