The Church Fathers on this verse

Luke 8:45Meaning & Commentary from the Church Fathers

And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee; and dost thou say, who touched me?

Douay-Rheims

και ειπεν ο ιησους τις ο αψαμενος μου αρνουμενων δε παντων ειπεν ο πετρος και οι μετ αυτου επιστατα οι οχλοι συνεχουσιν σε και αποθλιβουσιν και λεγεις τις ο αψαμενος μου

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When she encountered Him and was filled with belief in the possibility of her healing, she obtained what she sought, but soon realized she had not gone unnoticed. What did the Savior declare? “Who touched Me? For I felt the power that went out from Me” (Luke 8:45, 46). He did not inquire: “What woman is this that touched Me?” to prevent those around Him from dismissing the question as irrelevant to them. Instead, He asked: “Who touched Me?” This ambiguity allowed each listener to contemplate that someone, perhaps a man, might have made such a touch.

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According to the Gospel of Luke, Jesus sensed within Himself that power had departed from Him (Mark 5:30) and questioned His disciples, “Who touched Me?” How did you not perceive this secret action? How did you fail to recognize this taking? Who has come in contact with Me? Who has, in their affliction, drawn from My storehouse of healing? What do You say, O Lord? You grant, and yet the one who receives is unaware? Did you witness the faith, but the believer did not realize it? Considered the deep desire of the heart but overlooked the outward manifestation? Who touched Me? Who reached out to You? To whom have You extended strength through healing? Whom has the Lord restored? You have cast out illness, yet do You not recognize the healed? Who touched Me? Who approached Me with their thoughts before reaching out with their hand? Who grasped My divinity? Who is this righteous seeker of My power? Who has reignited the extinguished flame of their salvation from My light? Who has touched Me? I do not wish to learn from you as much as to instruct you. Here I would like to draw my thoughts to a close, for it is time. We will spend another day reflecting on this miracle. If this woman endured patiently for twelve years in her suffering, shall we not grant her another day in recognition of her perseverance? Her faith was admirable and rivaled that of martyrs; she went beyond merely touching the hem of the Lord's garment and instead was united with the very body of Christ. Surely, beloved, let us ignite in ourselves a desire to rival such faith, lest we fall short of even one woman, especially as we have been entrusted with more acts of faith than she. While she touched Christ’s garment only once, we have the privilege of embracing the body of the Savior daily, nourishing ourselves with the Master’s body each time we partake of the Eucharist. To Him be glory forever and ever. Amen. For the commencement of a new year and for the martyrs, as well as for the woman who suffered from bleeding.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord, wanting to demonstrate the faith of the woman for the benefit of all, so that they might emulate her, and to instill hope in Jairus regarding his daughter, reveals what had transpired in obscurity. He inquires, “Who touched Me?” However, Peter, in a display of frankness, chastises Him for posing such a question, saying, "With so many pressing around You, how can You ask, 'Who touched Me?'" Peter himself fails to grasp the essence of the Lord’s inquiry. For Jesus was inquiring, “Who touched Me with true faith, and not just casually?

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Just as everyone possesses ears to hear, yet some do not truly listen, similarly, one may touch in faith while another, though close by, has a heart that is distant.” Therefore, though the Lord was aware of the woman, He asks in order to both honor her faith and to uplift the synagogue ruler, thereby inviting the woman into the center of the gathering.

Cyrill of Alexandria

5th centuryChurch Father

The miracle was not kept in obscurity, as the Savior, fully aware of everything, inquired as though He were unaware, asking, ‘Who touched Me?’ In response, the holy apostles insightfully remarked, ‘The crowds are pressing and jostling against You.’

Ephraem the Syrian

4th centuryChurch Father

Although the Lord feigned ignorance of obvious matters for the sake of understanding, He quickly revealed His omniscience, the force through which He also discerned the concealed truths. How did this occur, I ask? Was it not when Simon remarked, “The crowd surrounds You and presses in on You, and You ask, ‘Who has touched Me?’”...Simon aimed to highlight the physical approach of the people to the Lord.

Ambrose of Milan

4th centuryChurch Father

It is not merely those who profess belief that gather around; rather, it is those who reach out in faith that truly believe. They touch Christ through their faith, for to behold Christ is to perceive through faith! He who sees yet does not comprehend, and he who hears yet does not understand, is as it is written: "Indeed, in their case, the prophecy of Isaiah is fulfilled...” (Matthew 13:13). One who reaches out without faith does not experience the transformative touch. To reveal the faith of the woman who sought Him, He proclaimed: "Someone touched Me, for I felt the power that went out from Me" (Luke 8:46). This demonstrates that the limitations of our human condition and physical form do not obscure Wisdom, nor do they confine the divine essence within our human frailty.

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The eternal power cannot be restrained; instead, it flows through our mortal existence. It is not by human strength that the nations are liberated, but by the divine grace that brings together the multitude of peoples, with their fervent faith humbly turned toward everlasting mercy. When we reflect on the modesty of our own faith, we will recognize the magnificence of the Son of God; we perceive that we only grasp the fringe of His garment and are unable to attain the fullness of His being. Thus, if we desire healing, let us reach for the hem of Christ’s garment! He was not unaware of who touched that hem, though His gaze did not turn toward her. God does not rely on physical sight; His understanding encompasses all. Blessed is the one who can touch even the hem of the Word! Who, then, can fully embrace the entirety of the Word?

Euthymios Zigabenos

11th centuryCommentator

Jesus asked, "Who touched Me?" This inquiry was not because He lacked knowledge, but to encourage her to come forward and acknowledge her healing. She realized she had not gone unnoticed as she had hoped, nor had she taken her healing by stealth; it was graciously given to her. The act of faith she demonstrated would reveal His power and divine knowledge to those around Him, prompting many to emulate her belief, while also instilling in them a profound respect for His omnipotence and awareness. Additionally, this moment was meant to strengthen the faith of the synagogue leader through the miracle witnessed.

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However, despite the crowd’s denials, Peter remarked to his companions, "Master, the crowd surrounds You and presses against You, yet You ask, 'Who touched Me?'" Peter assumed Jesus referred to a common touch, as many were jostling Him in the throng. Yet, Christ spoke of a touch born of faith. While many brushed against Him during the pressing crowd, He felt only her touch, which was imbued with belief.

Nicephoros (Theotokis)

18th centuryCommentator

The entire crowd inquired, ‘Who has laid hands on Him?’ Yet those who made this claim insisted it was not anyone who had touched You. It seemed that no one witnessed the woman reaching out to grasp the hem of His garment. However, Peter and the other apostles who accompanied him responded, ‘Master, do You not see the multitude surrounding and pressing against You? Why do You question who touched You?’ Nevertheless, Jesus, in order to unveil the woman's faith and showcase the wonder of His divine authority, remarked that although He was aware of all this, He affirmed that “someone” had indeed touched Him.

Alexander Gorsky

19th centuryCommentator

All those who were ailing sought to make contact with His garments; among them, the woman who had been suffering from constant bleeding reached out to Him. Upon receiving her healing, she considered slipping away unnoticed. However, Jesus did not hurry to her but instead paused, turned to the multitude, and asked, “Who touched me? For I perceive that power has gone out from me.” He scanned the crowd, and realizing she could not remain hidden, the woman approached Him, fell at His feet, and confessed everything. Jesus praised her faith, saying, “Courage, your faith has made you whole.” What was the purpose of this act? Did He, who advised the demon-possessed against revealing His identity, desire glory for Himself? The Savior intended to bolster Jairus' faith.

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He addressed Jairus, “Do you see this woman? She had been afflicted for 12 years, exhausting all her resources on physicians without any improvement, yet she was healed simply by touching the fringe of my garment. Her healing came through the faith she demonstrated by reaching out to me. Observe this and strengthen your own faith.” It was at that moment, as the Lord spoke, that someone arrived with the grim news to Jairus that his daughter had passed away.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has already passed away (ετελέυτησεν v. 18), leading him to request a resurrection. Conversely, the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) indicate that she was merely on the brink of death, prompting Jairus's initial plea for her healing; he received news of her death only later. Given the circumstances surrounding the ailing woman and Jairus's emotional state, it is unlikely that his words were unequivocally certain; he likely intended to convey that by the time he departed for Jesus, his daughter was in her final moments, and she may now, indeed, be dead.

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However, since Matthew does not mention the arrival of messengers bearing the news of his daughter's death, the phrase, αΰτη ετελέυτησεν, aligns more accurately with the situation: Jairus's initial supplication for his daughter's healing presumably evolved into an unspoken request for her restoration to life. The woman suffering from bleeding, likely hesitant to openly address Jesus due to her uncleanness (Luke 15), possessed such robust faith that she believed merely touching the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would suffice for her healing. Jesus called her forth for a public acknowledgment of her faith and for the miracle she had experienced, inquiring, ‘Who touched Me?’ His mention of someone touching Him suggests that His miraculous power could sometimes be drawn forth unwittingly. Nevertheless, it is clear that Jesus was aware of the woman’s intentions and actions at the moment she reached out to Him, reassuring her in spirit, ‘Courage, woman, your faith has made you whole’—which He later proclaimed publicly to comfort her.

It is evident that although many thronged around Him and made contact, none could extract miraculous power from Him except through the woman's faith; her act of touching Christ symbolized a deeply personal expression of her belief, demonstrating that the act held significance not for Christ but for herself.

Gladkow B.I.

19th centuryCommentator

The ailing woman reached out to Jesus and was instantly healed. This healing was, of course, by the authority of Jesus Christ. Yet, despite her miraculous recovery and her desire to remain unnoticed, her faith was so profound that it warranted acknowledgment. Jesus sought to reveal the identity of the one who had touched Him; this was important for the encouragement of Jairus, who was soon to receive the sorrowful news of his daughter's passing. Although Christ knew who had approached Him, He chose not to indicate the woman standing nearby in the multitude. Instead, He provided her with the chance to declare her faith-filled act by asking, “Who touched me?” Peter’s response highlights the misunderstanding shared by him and the other apostles; their faith in Jesus was still growing.

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They believed that Jesus, unaware of who had touched Him, was requesting them to identify the individual. Thus, they responded that with so many people jostling around Him, it was impossible to determine the person responsible. However, Jesus did not label His disciples as faithless; rather, He affirmed, “Someone touched Me, for I felt the power that went out from Me.”

Lopuchin A.P.

19th centuryCommentator

It was not unnoticed by Christ, even though it was invisible to others. Aware that His healing power had been released, He paused and inquired, "Who touched My garment?" The apostle Peter, confused by the situation, remarked that in such a crowded space, it was hard to identify who had made contact. Yet, the Saviour’s question aimed to elicit a response from the individual who, having sought the Lord's immense grace, desired to approach the Healer while attempting to remain hidden.

Michail (Lusin)

19th centuryCommentator

The Lord's return from the region of the Gerasenes includes Jairus's plea, the healing of the woman suffering from a flow of blood, and the resurrection of Jairus's daughter. Luke's narrative closely mirrors that of Mark, with nearly identical details (Mark 5:21-43). In contrast, Matthew provides a more concise account, yet it retains the core elements of the story (Matthew 9:18-26). For further clarification, refer to the discussion on the cited passages. In the Gospels of Matthew and Mark, the phrase "The people received Him" conveys their joyful and warm reception. When the Savior states, "I felt the power go out," this expression is not meant to imply that His healing power left Him without His awareness. Rather, it serves to publicly acknowledge the woman's act and to illustrate her faith as an example for others.

Paul Matwejewski

19th centuryCommentator

Peter and the other disciples addressed Him, saying, “Teacher, observe the crowd pressing against You and question, ‘Who has touched Me?’” The Lord responded, “Someone has touched Me, for I perceive that power has gone out from Me.” According to the commentary of Blessed Theophylact, this divine power is shared with others while remaining fully intact in Christ. The woman, filled with fear and trembling, aware of what had transpired and unable to hide herself, approached Him, fell at His feet, and confessed all that had happened, explaining her reason for touching Him and how she had been instantly healed. The Lord called her out to manifest her faith, encouraging others in their faith journey and liberating her from the guilt she may have felt for receiving healing without asking.

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“Courage, daughter,” He said to the healed woman, “Your faith has saved you; go in peace and be healed of your affliction.” Tradition carries the name of this healed woman, Veronica, a Gentile from Caesarea Philippi or Paneas. She set up a memorial in the city, near the fountain, to honor her healing through Jesus Christ. This monument portrayed Jesus in a long robe. Later, devout Christians placed an image of Veronica in a kneeling prayer posture before the likeness of Christ. However, this monument was destroyed under the order of Julian the Apostate.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  5. Τίς
    tis
    who
    G5101 · τίς
  6. ὁ
    ho
    the
    G3588 · ὁ
  7. ἁψάμενός
    hapsamenos
    I kindle
    G681 · ἅπτω
  8. μου
    mou
    I
    G1473 · ἐγώ
  9. Ἀρνουμένων
    arnoumenōn
    I deny
    G720 · ἀρνέομαι
  10. δὲ
    de
    but
    G1161 · δέ
  11. πάντων
    pantōn
    all
    G3956 · πᾶς
  12. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  13. ὁ
    ho
    the
    G3588 · ὁ
  14. Πέτρος
    petros
    Peter
    G4074 · Πέτρος
  15. Ἐπιστάτα
    epistata
    master
    G1988 · ἐπιστάτης
  16. οἱ
    hoi
    the
    G3588 · ὁ
  17. ὄχλοι
    ochloi
    a crowd
    G3793 · ὄχλος
  18. συνέχουσίν
    synechousin
    I press together
    G4912 · συνέχω
  19. σε
    se
    you
    G4771 · σύ
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἀποθλίβουσιν
    apothlibousin
    I jostle
    G598 · ἀποθλίβω