The Church Fathers on this verse

Luke 8:46Meaning & Commentary from the Church Fathers

And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.

Douay-Rheims

ο δε ιησους ειπεν ηψατο μου τις εγω γαρ εγνων δυναμιν εξελθουσαν απ εμου

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What do Your words signify, O Lord? Did You not come so that Your own might be laid bare? Did You not willingly allow Your kingdom to be ‘taken away’ by the faithful? How can You inquire about what You already understand, or seek what You already know? If the power that flowed from You was taken against Your will, it would have been within Your ability to withhold it; and if the taking occurred with Your consent, what else could You find displeasing, having granted what faith reaches out for from You? You have provided healing without request, and having already conferred it, do You now question it? You healed in secret, and after the healing You seek an explanation?

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No, He says, I know who has drawn from Me; this innocent thief has not escaped My notice, but I desire to unveil her before all, that she may be a testament to the good act done for her. Of the woman with the issue of blood, from the Gospel of Luke.

Theophylact of Bulgaria

11th centuryChurch Father

"I sensed the authority that flowed from Me." He speaks truly. The prophets did not possess power of their own; they were agents of God's grace who accomplished wonders. However, Jesus, as the Origin of all goodness and all might, inherently possesses the power that emanates from Himself.

Cyrill of Alexandria

5th centuryChurch Father

He reveals what has transpired, declaring, ‘Someone has touched Me, for I know that power comes forth from Me.’ Was it out of a desire for glory that the Lord permitted this demonstration of His divine work—the miracle granted to the woman—to be hidden? We do not assert this; rather, we maintain that it was revealed for the sake of fostering the welfare of those who are called to grace through faith. Hiding this miracle would have been detrimental, but its revelation significantly benefited many individuals, particularly the leader of the synagogue. It instilled hope in him and gave him a strong conviction that Christ would rescue his daughter from the clutches of death. This, in itself, is a matter for our admiration.

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For this woman was liberated from a deep and seemingly unhealable torment; thus, we are once again assured that Emmanuel is indeed God. In what manner? Both through the miraculous occurrence itself and through the words He spoke with divine authority. ‘For I know,’ He said, ‘that power comes forth from Me.’ Yet, it is beyond our understanding—and perhaps even that of the angels—to initiate any power of its own nature. This action is a characteristic that belongs solely to that which is above all and supreme. Every created being that possesses power, whether for healing or otherwise, has it not inherently but as a gift from God. For all things are bestowed upon the creature, and it accomplishes all things through Him; it can do nothing independently. Therefore, as God, He declared: ‘I have learned that power comes forth from Me.’

Augustine of Hippo

5th centuryChurch Father

We do not approach Christ through our physical steps but rather through faith, as it is not the movement of our bodies that matters, but rather the intention of our hearts. This is exemplified by the woman who grasped the edge of His robe; her faith connected her to Him in a way that surpassed the throngs who surrounded Him. Thus, the Lord inquired, Who touched Me? The disciples, surprised, responded, The crowd is all around You and is pressing in, yet You ask, Who touched Me? He reaffirmed, Someone has touched Me (see Luke 8:44-46). The woman reached out in faith, while the crowd was simply jostling around. What does ‘touched’ signify if not ‘believed’?

Ephraem the Syrian

4th centuryChurch Father

When Simon informed the Lord of the large crowd approaching Him, the Lord replied that among them all, only one truly came forth. Although many were pressing in on Him, it was only one who emerged at that moment, weighed down by anguish. Simon aimed to highlight the physical approach of the throng, yet the Lord redirected his focus to the faith that sought Him. It is significant that out of the numerous individuals who drew near, only one was truly desired. Thus, if all gathered but one was sought after, it is evident that He recognized those who were surrounding Him, for certainly, not a single person in that multitude could have escaped His notice. "I know that someone has touched Me." Why did He not openly identify the one who had made contact?

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It was because He intended to impart a lesson about the courage found in faith. Let faith learn to come quietly and rejoice in its bounty, for the Lord has shown the faithful how to claim their treasures through faith. The faith that took was praised, so that it might boast in its gains. A faith that seized discreetly was honored, revealing that a faith lacking such initiative was rendered impoverished and shamed for failing to act assertively. Just as Rachel, who secretly took idols (Genesis 31:19), was commended and ultimately recognized for her adherence to truth, Melchol, through her cleverness in concealing David (1 Sam. 19:12), was rewarded with the prospect of his kingdom. It is indeed remarkable that while all forms of theft lead to disgrace for the thief, the faithful act of claiming through belief endows the believer with honor in the eyes of all.

Ambrose of Milan

4th centuryChurch Father

It is not merely those who profess belief that gather around; it is those who reach out in faith that truly believe! They connect with Christ through their faith, for to behold Christ is to perceive by faith. Those who physically see yet do not truly see, and those who hear but do not comprehend, are reflected in the words of Matthew 13:13. Likewise, without faith, any act of reaching out remains unfulfilled. To reveal the faith of the woman who approached Him, He proclaimed: Someone touched Me, for I felt the power that went out from Me (Luke 8:46). This indicates that the limitations of human existence and our physical form do not obscure divine Wisdom, nor do they restrict the nature of God by its material confines.

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Eternal power cannot be contained; it radiates through our earthly vessels. It is not human strength that liberates the nations, but the divine grace that brings together a multitude, whose youthful faith humbles itself before eternal compassion. When we reflect on the smallness of our faith, we come to an understanding of the greatness of the Son of God, recognizing that we may only touch the hem of His garment, never fully grasping its entirety. Thus, if we seek healing, let us reach out to the fringe of Christ's garment! The one who touched the hem was not unnoticed, even though He did not turn to look at her. God does not require physical sight; He possesses an understanding of all things within Himself. Blessed is the one who can touch even the fringe of the Word! And who can fully embrace the entirety of the Word?!

Euthymios Zigabenos

11th centuryCommentator

But Jesus declared, “Someone has touched Me.” The woman, still frightened and hesitant to admit the truth, remained silent. He continued to ask, “Someone has touched Me,” with the intention that His persistent inquiry would encourage her to openly share her experience and testify to the miracle. For I sensed the healing power that had flowed from Me, a miraculous energy released through the woman's faith. Nonetheless, He stated this to make it clear that He was fully aware of who had reached out to Him. As noted in Mark, “He looked around to see who had done it” (Mark 5:32).

Nicephoros (Theotokis)

18th centuryCommentator

When salves, remedies, and dressings are applied to a body, they release a form of healing essence—subtle and unseen—that penetrates the flesh and brings about restoration. The fringe of the garment worn by the Lord Jesus possessed no inherent healing force, yet healing essence emanated from it, entering the afflicted woman’s frail state through her touch. Thus, when it is said, "I am the power that came out of me," do not assume that this is a material force emanating from Jesus Christ’s garment that healed the bleeding woman; rather, understand that Jesus, as the Creator of hearts, recognizing her faith and the contact with His robe, healed her by His omnipotent grace.

Alexander Gorsky

19th centuryCommentator

All the afflicted seek to make contact with His garments; among them was a woman suffering from a continual flow of blood, who reached out and found healing. Realizing she was cured, she contemplated remaining hidden. However, instead of hastily approaching the healed woman, Jesus paused, turned to the crowd, and inquired, ‘Who touched me, for I perceive that power has gone out from me?’ He scanned the crowd, and ultimately, the woman, recognizing that concealment was impossible, fell at His feet and shared her entire story. Jesus praised her faith, declaring, ‘Daughter, your faith has made you well. Go in peace.’ What was the purpose of this? Did He, who instructed the demons not to reveal His identity, seek accolades for Himself? The Savior acted to bolster Jairus' faith.

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He said to Jairus, ‘Do you see this woman? For twelve years she suffered and spent all her wealth seeking healing from physicians, yet to no avail. Now, however, she has been restored by merely touching the fringe of my garment; it was her faith that brought her healing. Observe this and be strengthened in your own faith.’ Indeed, as the Lord shared these words, messengers arrived with the sorrowful news for Jairus that his daughter had passed away.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has died (ετελέυτησεν v. 18) and asks Him for her resurrection. However, in the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42), she is described as merely being at the point of death, indicating that Jairus initially sought the Lord’s intervention for her healing; he received the sad news of her passing later on. Given the context of the ailing woman’s circumstances and Jairus’s emotional state, it seems likely that his statement was not conveyed with absolute clarity; he likely intended to express that his daughter was in the throes of death when he departed and may now have passed away.

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Nonetheless, since Matthew does not mention the arrival of messengers bearing news of the girl's death, the phrase αΰτη ετελέυτησεν aligns well with the situation: Jairus’s initial plea for his daughter’s healing must have transitioned into a silent request for her resurrection upon learning of her death, despite him not articulating this prayer outright.

The woman suffering from hemorrhages was understandably hesitant to approach Jesus directly due to her condition, which rendered her ceremonially impure (Luke 15). Yet, her faith was profound enough that she believed simply touching the edge of His cloak (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would suffice for her healing. The Lord, inviting her to openly profess her faith and acknowledge the miracle that had occurred, asked, ‘Who is it that touches Me? I felt power go out from Me’ (Luke). His statement suggests that miraculous power could leave Him even apart from His conscious intent. However, it is clear that Jesus was aware of the woman’s intention and actions at that moment, and He reassured her in His spirit, ‘Take heart, daughter, your faith has saved you’—words He later spoke to her aloud in reassurance. Despite the throng of people surrounding Him, all vying to touch Him, no one could draw healing power from Him except for the woman whose faith activated it. Her act of touching Christ encapsulated the essence of her faith, reflecting not merely a physical connection but a profound spiritual significance on her part.

Gladkow B.I.

19th centuryCommentator

The woman suffering from illness reached out and touched Jesus, and she was instantly healed. This healing was, of course, through the will of Jesus Christ. Although she had received her healing and preferred to remain anonymous, her faith was so profound that it deserved to be acknowledged. Thus, Christ sought to reveal who had touched Him—this was essential for enhancing the budding faith of Jairus, who was soon to learn the distressing news that his daughter had passed away. Though Christ certainly knew who had reached out to Him, He chose a different approach.

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He provided the woman a chance to publicly affirm her faith-driven action by asking, "Who touched Me?" The response from the Apostle Peter indicates that he and the other disciples had yet to fully grasp the nature of Jesus or place complete trust in Him. They thought that because Jesus seemed unaware of who had touched Him, He was asking them to find that out. Therefore, they informed Him that in the throng pressing around Him, there were likely many who had made contact, making it impossible to identify the individual. However, Christ did not label the apostles as lacking faith; instead, He asserted, "Someone touched Me, for I felt power go out from Me."

Lopuchin A.P.

19th centuryCommentator

Though the moment went unnoticed by those around Him, Christ was fully aware. Sensing that His healing virtue had been drawn from Him, He paused and inquired, “Who touched My garment?” The apostle Peter, perplexed by the situation, remarked that amidst such a throng it was hard to identify the one who had reached out. Yet, through this question, the Savior sought to draw out a response from the individual who, having experienced the incredible generosity of the Lord, sought refuge in Christ the Healer while wishing to remain inconspicuous.

Michail (Lusin)

19th centuryCommentator

The Lord's return from the region of the Gerasenes includes Jairus' plea, the healing of the woman with a hemorrhage, and the resurrection of Jairus' daughter. Luke's narrative is remarkably similar to Mark's account (Mark 5:21-43). In contrast, Matthew presents these occurrences in a more concise manner, yet they retain a similar essence (Matthew 9:18-26). For further context, refer to the notes on the specified passages. In the Gospels of Matthew and Mark, it is noted that the people welcomed Him with joy and affection. When the Savior states, "I felt the power go out," this expression is not meant to imply that His healing ability left Him unknowingly to heal the woman. Rather, it serves to highlight her act in front of everyone and to set an example of her faith for others to observe.

Paul Matwejewski

19th centuryCommentator

Peter, along with the other disciples, addressed Him, saying, “Teacher, look at the crowd pressing around You,” and asking, “Who touched Me?” In response, the Lord affirmed, “Someone touched Me, for I felt power go out from Me.” According to Blessed Theophylact’s interpretation, this power is given to others while simultaneously remaining within Christ without any loss. The woman, filled with fear and trembling, recognizing that she could not hide her miracle, approached Him, fell at His feet, and shared the entire truth about her situation, including why she had reached out to Him and how she had been healed instantly.

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The Lord chose to reveal her in order to underscore her faith, encouraging others to partake in the struggle of belief, and to alleviate any guilt she might have felt for receiving His gift. He told her, “Courage, daughter; your faith has made you whole. Go in peace and be free from your affliction.” Tradition names this healed woman Veronica, a Gentile from Caesarea Philippi, who constructed a memorial in her city near the fountain to honor her healing by Jesus Christ. The monument featured Jesus in a long robe, and later, devout Christians placed an image of Veronica kneeling in prayer before it. However, under the decree of Julian the Apostate, this sacred site was destroyed.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  5. Ἥψατό
    hēpsato
    I kindle
    G681 · ἅπτω
  6. μού
    mou
    I
    G1473 · ἐγώ
  7. τις
    tis
    any one
    G5100 · τις
  8. ἐγὼ
    egō
    I
    G1473 · ἐγώ
  9. γὰρ
    gar
    for
    G1063 · γάρ
  10. ἔγνων
    egnōn
    I come to know
    G1097 · γινώσκω
  11. δύναμιν
    dynamin
    might
    G1411 · δύναμις
  12. ἐξεληλυθυῖαν
    exelēlythuian
    I go out
    G1831 · ἐξέρχομαι
  13. ἀπ᾽
    ap
    from
    G575 · ἀπό
  14. ἐμοῦ
    emou
    I
    G1473 · ἐγώ