The Church Fathers on this verse

Luke 9:52Meaning & Commentary from the Church Fathers

And he sent messengers before his face: and going, they entered into a city of the Samaritans, to prepare for him.

Douay-Rheims

και απεστειλεν αγγελους προ προσωπου αυτου και πορευθεντες εισηλθον εις κωμην σαμαρειτων ωστε ετοιμασαι αυτω

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He sent ahead messengers to arrange a welcome for Him. Although He was aware that the Samaritans would reject Him, He dispatched these messengers to eliminate any excuses on their part, ensuring they could not later claim they would have accepted Him had someone been sent in advance. This action was also for the advantage of His disciples, so they would not falter upon witnessing Him insulted on the Cross. He wanted them to understand that just as He currently endured the scorn of the Samaritans without resentment, and even instructed His disciples not to incite His wrath towards those who had wronged Him, He likewise faced the agony of crucifixion, not out of weakness, but out of patience.

Cyrill of Alexandria

5th centuryChurch Father

He sends out messengers to arrange accommodations for Himself and His disciples. The essence of this lesson is captured in the final words, thus prompting us to closely examine the entire passage. As it is written, ‘Beat the milk, and it becomes butter.’ It would be inaccurate to claim that our Savior was unaware of what would transpire, for He possesses all knowledge and certainly knew that His messengers would not be welcomed by the Samaritans. This is beyond question. So, why did He instruct them to proceed ahead of Him? The answer lies in His practice of supporting the holy apostles in every possible manner, and at times, He would challenge them to strengthen their faith.

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For instance, He once crossed Lake Tiberias with the aforementioned disciples; during the voyage, He intentionally fell asleep, allowing a fierce wind to arise, creating an unusual storm that put the boat in peril and alarmed the crew. By permitting this tempest to afflict the ship, He sought to test the disciples' faith and reveal the magnitude of His authority. The outcome was clear: in their fear, they cried out, ‘Master, save us, we are perishing.’ Instantly, He arose, demonstrating His dominion over the elements by silencing the sea and the storm, resulting in perfect tranquility. Similarly, in this instance, He was aware that the Samaritans would not accept those who declared His intended visit; nonetheless, He permitted them to go forth to further benefit the holy apostles.

The Savior understood that the Samaritans would reject His messengers, which was clearly evident. So, what was the purpose behind His command for them to go ahead? He regularly sought to benefit the holy apostles in every manner possible, which is why He occasionally put them to the test. In this situation, He tested them again, fully aware that the Samaritans would not accept the ones sent to proclaim His impending presence among them. He allowed this to occur for the sake of guiding the holy apostles. What is the purpose behind this event? He arrived in Jerusalem as His sufferings were approaching—moments when He would face defeat at the hands of the scribes and Pharisees and endure their violent malice. He did not wish for His disciples to falter upon witnessing His afflictions.

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He desired them to exhibit patience and refrain from complaint, despite the harsh treatment they would encounter. He had prepared them, in essence, for the Samaritans’ rejection of their message. He sought to benefit His disciples by admonishing them and softening their intense anger, preventing them from grumbling against those who had wronged them. Instead, He encouraged them to embody patience and love, cultivating a spirit that was beyond mere retaliation.

He also instructed them in another manner. They were to be heralds of salvation to all nations, traveling through towns and villages to share the glad tidings. Inevitably, as they pursued this divine mission, they would encounter unrighteous individuals who dismissed the heavenly message and did not welcome Jesus’ presence among them. In their extreme fury against the despised Samaritans, Christ rebuked them for their own benefit, prompting them to realize that as bearers of divine truth, they ought to embody patience and compassion instead of vengeance. They were urged not to succumb to anger or resort to violence against those who wronged them.

Jerome of Stridon

4th centuryChurch Father

He dispatched messengers, specifically angels, ahead of him. It was fitting for the Son of God to be served by angels. Alternatively, the term angels may also refer to the apostles, as even John, the Lord's forerunner, is referred to as an angel (Malachi 3:1; Matthew 11:10).

Euthymios Zigabenos

11th centuryCommentator

He dispatched messengers ahead of Him, and they journeyed to a village in Samaria that lay along their route to prepare a place for His stay, clearly for Him and those accompanying Him to find rest.

Alexander Gorsky

19th centuryCommentator

As the Lord departed from Galilee to undertake His final journey to Jerusalem, He desired to revisit Samaria, a place He had encountered after the first Passover of His ministry. However, His reception was markedly different this time around. Previously, He traveled from Jerusalem; now, He was heading towards it, which stirred up existing biases and fervor among the people against Him. In response, two of His disciples proposed to call down fire from heaven to punish the unwelcoming villagers, much like Elijah did. Yet the Lord guided them in understanding the distinction between Elijah's time and the present moment, along with the spiritual climate at play. He restrained their fervent zeal, exemplifying the compassion of the Divine Shepherd. This incident foreshadowed the events that would ultimately lead to the sacrificial death of the God-Man.

Bogolepow D.P.

19th centuryCommentator

As Jesus embarked on His journey, He dispatched messengers ahead of Him, specifically some of His disciples, so that their announcement of His arrival would prepare the communities for a warm reception upon His and His companions' arrival in the villages along their route. This preparation was particularly important because the Samaritans were generally unfriendly toward Galileans, especially when they traveled to Jerusalem for the feasts. It was noteworthy that Jesus was not hindered in a Samaritan village as He seemed to be traveling toward Jerusalem for the Feast of Tabernacles.

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In their desire to protect their Master's honor, James and John grew angry at the inhospitable village and sought permission from the Lord to call down fire from heaven to punish those offenders, emulating the actions of Elijah (4 Kings 1:9-12). However, the Lord replied, "You do not possess that spirit, as children of the New Covenant, as My disciples; you have yet to grasp the essence of love, mercy, and forgiveness that you have consistently witnessed in My actions and teachings. You are still acting from a mindset aligned with the Old Covenant, where God's justice was frequently punitive and from which you continue to derive your behavior. For the Son of Man did not come to condemn the souls of humanity, but to redeem them."

Gladkow B.I.

19th centuryCommentator

The last journey of Jesus to Jerusalem is somewhat unclear regarding the exact starting point, as the Gospel writer only notes that He needed to pass through Samaria. While the people of Samaria were familiar with Jesus, their animosity towards the Jews led Him to send messengers in advance to arrange accommodations for Himself and His disciples for their stay.

Lopuchin A.P.

19th centuryCommentator

In accordance with tradition, the Redeemer chose to traverse through Samaria, a region where seeds of the Gospel had previously been planted and where He encountered hearts open to His message. However, Christ had to confront the deep-rooted tribal and religious animosity that existed (Luke 9:52-56). Upon reaching the first Samaritan village, after a long journey, His followers sought a place to rest, but the Samaritans denied them hospitality, unwilling to accept the Jews they despised.

Michail (Lusin)

19th centuryCommentator

The Lord, recognized as the esteemed Teacher in Samaria (John 4), dispatched messengers—indeed, angels—indicating that the term is not exclusively linked to celestial beings. However, due to the deep-seated animosity between Jews and Samaritans, the Lord anticipated a lack of warm reception from the Samaritans, a prediction that turned out to be accurate. Hence, He sent some of His disciples ahead to soften the hearts of the Samaritans and to foster a welcoming environment for Him and the significant mission of His ministry. The Lord's humility is evident in His willingness to accommodate human frailties. He acted out of concern for His disciples, ensuring that when they witnessed Him enduring humiliation on the cross, they would not falter in their faith.

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His treatment of the Samaritans, who scorned Him, was without resentment, and He instructed His disciples not to provoke anger towards those who wronged Him. Thus, they might recognize that His endurance of the crucifixion stemmed not from impotence, but rather from His patience and forbearance. The Lord exemplified to His disciples the importance of maintaining kindness. Regarding the Samaritans, refer to Matthew 10:3 and John 4:9. The specific village mentioned is not identified in the Gospel or in tradition, but it likely lay in northern Samaria, near Galilee, possibly within a day’s journey from Galilee, the intended place for resting during their travels.

Paul Matwejewski

19th centuryCommentator

Understanding the historical animosity between the Jews and the Samaritans (John 4:9) and anticipating an unwelcoming response from the adversarial crowd, Jesus Christ dispatched messengers ahead of Him. Their purpose was to soften the hearts of the Samaritans toward Him and to make all necessary arrangements for the journey, including provisions for food and shelter.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἀπέστειλεν
    apesteilen
    I send forth
    G649 · ἀποστέλλω
  3. ἀγγέλους
    angelous
    an angel
    G32 · ἄγγελος
  4. πρὸ
    pro
    before
    G4253 · πρό
  5. προσώπου
    prosōpou
    the face
    G4383 · πρόσωπον
  6. αὐτοῦ
    autou
    he
    G846 · αὐτός
  7. καὶ
    kai
    and
    G2532 · καί
  8. πορευθέντες
    poreuthentes
    I travel
    G4198 · πορεύω
  9. εἰσῆλθον
    eisēlthon
    I go in
    G1525 · εἰσέρχομαι
  10. εἰς
    eis
    into
    G1519 · εἰς
  11. κώμην
    kōmēn
    a village
    G2968 · κώμη
  12. Σαμαριτῶν
    samaritōn
    a Samaritan
    G4541 · Σαμαρείτης
  13. ὡς
    hōs
    as
    G5613 · ὡς
  14. ἑτοιμάσαι
    hetoimasai
    I make ready
    G2090 · ἑτοιμάζω
  15. αὐτῷ
    autō
    he
    G846 · αὐτός