The Church Fathers on this verse

Mark 1:33Meaning & Commentary from the Church Fathers

And all the city was gathered together at the door.

Douay-Rheims

και η πολις ολη επισυνηγμενη ην προς την θυραν

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

On that same evening, when the Sabbath was drawing to a close, a large crowd assembled at the entrance of Simon's house, bringing with them those who were afflicted after hearing about the event in the synagogue. Among them were individuals who had been deprived of sunlight for what seemed like an eternity, and others who, upon rising that morning, had not anticipated surviving until dusk, now seeking compassion from Jesus. The scene included both those suffering from physical ailments and those tormented by demons. The compassionate Lord stepped outside to meet them, moving from one afflicted person to another, placing His hands on each to grant them healing. He only instructed the ones possessed by spirits to refrain from declaring Him as the Messiah, just as He had done previously. How abundantly His blessings flowed upon all, unhindered by the malice and disbelief of humanity! In that moment, His love seemed limitless.

Bogolepow D.P.

19th centuryCommentator

The accounts of the three evangelists indicate that on the evening of that same day, individuals afflicted with various ailments from throughout the city were brought to Jesus, who then laid His hands upon them and restored their health. This event occurred on the Sabbath, leading the Jewish community to view the act of bringing the sick to Christ as a violation of the Sabbath, prompting them to wait until sunset, marking the onset of the new day. Matthew interprets the numerous healings performed by Christ as a realization of Isaiah's prophecy concerning the suffering servant, who bore the transgressions of humanity (Isaiah 53:4).

Gladkow B.I.

19th centuryCommentator

The expulsion of the unclean spirit from the man in the synagogue, along with the miraculous healing of Simon's mother-in-law, left a profound impact on all who observed these events. News of these miracles spread rapidly throughout Capernaum, leading the entire town to gather at the entrance of Simon's home as evening approached. Although it was the Sabbath and many wished to seek healing from the Miracle Worker during His time in their town, no one dared to bring the afflicted to Him until after the Sabbath had ended. Nevertheless, they eagerly awaited the conclusion of the day, and as soon as the sun set, they brought all those suffering from various ailments to Him at once. A large crowd had formed; the entire city was at the doorstep of Simon’s house.

Read more (59 words)

Jesus laid His hands on each sick person and healed them all. Simultaneously, those possessed by demons were presented to Him, and at His command, the evil spirits departed. The demons, speaking through the afflicted, acknowledged Jesus as the Christ, the Son of God, but Jesus, choosing not to accept testimony from malevolent spirits, instructed them to remain silent.

Lopuchin A.P.

19th centuryCommentator

The Jews’ rigorous observance of the Sabbath provided the Savior with a brief moment of respite; however, as the sun started to descend, a throng of individuals who had been eagerly anticipating the end of the Sabbath came to seek His aid. People from throughout the city swarmed around the entrance of His modest abode, bringing with them those tormented by demons and the ill in various afflictions. Moved by compassion for human suffering, Christ healed them. The press of the crowd was so immense that not all the afflicted could access the Savior’s room.

Paul Matwejewski

19th centuryCommentator

The news of the miraculous event in the synagogue spread rapidly throughout the city. As dusk fell and the period of Sabbath rest came to an end, the false teachings of the Pharisees persisted, claiming that acts of compassion, including healing the ill, were forbidden. Then the entire city of Capernaum sprang into action: the healthy and the unwell alike rushed to the entrance of the home where Christ was present. They brought those suffering from various afflictions and those tormented by evil spirits, all united by a shared, joyful expectation of receiving aid and healing. The Lord stepped outside to meet the assembled crowd and placed His hands upon them, signifying the divine healing power of God.

Read more (84 words)

The sick were healed instantly, and the demons departed from the afflicted, exclaiming, "You are Christ the Son of God." Yet, He instructed them not to declare Him as the Messiah, concerned that the truth of salvation—uttered by unclean and deceitful mouths—might be misinterpreted by the people. Regarding the healings that Jesus Christ performed in Capernaum, the holy Evangelist Matthew references the ancient prophecy of Isaiah, who foretold the humbled nature and suffering of the Messiah, stating: He will bear our infirmities and diseases.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἦν
    ēn
    I am
    G1510 · εἰμί
  3. ὅλη
    holē
    all
    G3650 · ὅλος
  4. ἡ
    hē
    the
    G3588 · ὁ
  5. πόλις
    polis
    a city
    G4172 · πόλις
  6. ἐπισυνηγμένη
    episynēgmenē
    I collect
    G1996 · ἐπισυνάγω
  7. πρὸς
    pros
    to
    G4314 · πρός
  8. τὴν
    tēn
    the
    G3588 · ὁ
  9. θύραν
    thyran
    a door
    G2374 · θύρα