The Church Fathers on this verse

Mark 10:24Meaning & Commentary from the Church Fathers

And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God?

Douay-Rheims

οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν τους πεποιθοτας επι χρημασιν εις την βασιλειαν του θεου εισελθειν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

This is made clear by the illustration provided by the Lord, who states, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” The term camel can refer to the beast itself or to the thick ropes associated with large vessels. Therefore, it is unfeasible for a person to attain salvation while also being wealthy. However, with God, all things are possible. Christ also mentioned, “Make friends for yourselves by unrighteous riches” (Luke 16:9).

Theophan the Recluse

19th centuryChurch Father

The followers were amazed by this verdict, filled with trepidation and dread. The Lord then clarified that it is not wealth that bars entry to the Kingdom of God, but rather the reliance on it, as one grows complacent in that trust. For the heirs of the Kingdom, there must be a singular foundation and assurance - the Lord Himself. Those who lack a fundamentally dependent attitude are deemed unworthy of the Kingdom of God.

Alexander Gorsky

19th centuryCommentator

When the young man left, the Lord addressed His disciples, expressing how challenging it is for a wealthy individual to enter the kingdom of heaven. In this context, riches refer not only to wealth and possessions but to anything that a person cherishes as their own apart from God. The disciples, interpreting His statement quite literally, couldn’t help but inquire, ‘Who then can be saved if every earthly attachment hinders entry into God’s kingdom?’ The Lord replied that what is beyond human capability is achievable through God. While a person may struggle to free themselves from worldly attachments, this can be accomplished with divine grace. Each disciple then reflected inwardly.

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On one hand, they believed they had made significant sacrifices for the Lord; they had turned away from their families, their homes, and their belongings. However, on the other hand, they recognized that they had not yet reached the level of purity and detachment that the Lord expected of them. What hope did they have? Would their fate mirror that of the young man?

Bogolepow D.P.

19th centuryCommentator

After the young man left, Jesus, looking around to emphasize His message, declared, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were shocked by His words. Yet Jesus rephrased His statement, revealing the underlying reason for the challenge rich individuals face in entering God’s kingdom: "How hard it is for those who trust in their riches to enter the kingdom of God!" He further illustrated this concept by saying, "It is easier for a camel to pass through the eye of a needle than for a wealthy person to enter the kingdom of God." The disciples were ast

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onished at this teaching and asked Him, "Who then can be saved?" Each individual possesses various sinful tendencies and vices; indeed, some worldly cravings can be even more destructive than the desire for wealth. If it is so challenging for a wealthy person to attain salvation, then who can hope to be saved? Christ replied, "With man this is impossible, but with God all things are possible." It is indeed difficult for anyone tied to wealth or other worldly pursuits to attain salvation, as breaking free from the chains of sin is challenging; such liberation is only achievable through the grace of God.

Gladkow B.I.

19th centuryCommentator

The apostles were taken aback by Jesus’ words; their shock did not stem from personal concern, as they had previously experienced poverty and had relinquished everything to follow Him. Instead, their alarm was for those they were destined to share the message of Christ with, as they feared for the effectiveness of their future ministry. To provide some reassurance, Jesus explained that entering the Kingdom of God is particularly challenging not for all the wealthy in general, but specifically for those who place their trust in their riches (Mk. 10:24).

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This refers to those among the wealthy who rely not on God, but on the illusions of security they perceive in their possessions; who see themselves as sole stewards of their wealth, using it solely for their own desires rather than to assist others; who harbor a self-centered love, neglecting both God and their neighbors.

Lopuchin A.P.

19th centuryCommentator

From this event, Christ imparted a profound truth to His listeners, illustrating the challenges faced by wealthy individuals attempting to enter God’s kingdom. He stated, "It is easier for a camel to pass through the eye of a needle." The term "eye of a needle" referred to the narrow side gates of city walls, through which only certain individuals could pass, making it impossible for a camel laden with its typical burdens to go through. Thus, it is more feasible for a camel to navigate such a small opening than for a rich man, who is entirely devoted to worldly riches, to gain entrance into the kingdom of God.

Michail (Lusin)

19th centuryCommentator

They were taken aback by his teaching: 'Material wealth is something that everyone longs for and strives to acquire; it is even understood, by the law, as a sign of God's favor toward humanity. Yet, the Lord states that it poses a significant obstacle to entering the kingdom of God.' The disciples were deeply troubled by the harshness of this message and were greatly astonished. Jesus referred to them as children, a term of endearment meant to calm their troubled hearts in light of the stern nature of His teachings on wealth.

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The phrase 'to those who hope for riches' replaces the earlier expression concerning 'having riches.' It is not the wealth itself that is perilous, but rather the longing for it, when a person invests all their hope for happiness in it, becoming attached to it, and loving it above all else.

Paul Matwejewski

19th centuryCommentator

The young man’s departure illustrated how the love of riches serves as an insurmountable barrier for many in their pursuit of the heavenly kingdom. Jesus observed the disciples and remarked, “How difficult it is for those who have wealth to enter the kingdom of God! Truly, I say to you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.” Wealth, as St. John Chrysostom notes, is inherently neither good nor bad; its morality hinges on the intentions of those who possess it. As St. Basil the Great explains, for the righteous soul, riches become a tool for generosity and service, while for the indulgent and carnal heart, they transform into a source of temptation and excess.

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The severity of the Lord’s teaching deeply troubled the disciples, leading Him to reinforce His message with urgency: “Children, how hard it is for those who place their trust in riches to enter God’s kingdom! It is easier for a camel to go through the eye of a needle than for a wealthy person to enter the kingdom of God.” The path to the kingdom of heaven is narrow, while wealth can be burdensome and misleading. Using a commonly understood saying of the time, the Savior highlighted the extreme challenge—as well as the potential impossibility—of this endeavor. The astonished disciples questioned one another, “Who then can be saved?” Although they themselves were impoverished, their concerns extended to others, as they struggled to identify the truly righteous amongst their peers. The Teacher of divine truth, with a gentle and reassuring glance, alleviated their fears and clarified their confusion, instructing them to consider salvation not through human frailty but through divine strength. He explained, “With man this is impossible, but with God all things are possible.” What seems unattainable for humanity is achievable by Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. μαθηταὶ
    mathētai
    a learner
    G3101 · μαθητής
  4. ἐθαμβοῦντο
    ethambounto
    I amaze
    G2284 · θαμβέω
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. τοῖς
    tois
    the
    G3588 · ὁ
  7. λόγοις
    logois
    a word
    G3056 · λόγος
  8. αὐτοῦ
    autou
    he
    G846 · αὐτός
  9. ὁ
    ho
    the
    G3588 · ὁ
  10. δὲ
    de
    but
    G1161 · δέ
  11. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  12. πάλιν
    palin
    again
    G3825 · πάλιν
  13. ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  14. λέγει
    legei
    I say
    G3004 · λέγω
  15. αὐτοῖς
    autois
    he
    G846 · αὐτός
  16. Τέκνα
    tekna
    a child
    G5043 · τέκνον
  17. πῶς
    pōs
    how
    G4459 · πως
  18. δύσκολόν
    dyskolon
    difficult
    G1422 · δύσκολος
  19. ἐστιν
    estin
    I am
    G1510 · εἰμί
  20. εἰς
    eis
    into
    G1519 · εἰς
  21. τὴν
    tēn
    the
    G3588 · ὁ
  22. βασιλείαν
    basileian
    kingship
    G932 · βασιλεία
  23. τοῦ
    tou
    the
    G3588 · ὁ
  24. Θεοῦ
    theou
    God
    G2316 · θεός
  25. εἰσελθεῖν
    eiselthein
    I go in
    G1525 · εἰσέρχομαι