The Church Fathers on this verse

Mark 10:25Meaning & Commentary from the Church Fathers

It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God.

Douay-Rheims

ευκοπωτερον εστιν καμηλον δια της τρυμαλιας της ραφιδος εισελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Indeed, it is exceedingly challenging for a wealthy individual to attain salvation. This is illustrated by the Lord’s teaching when He remarks, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” The term camel refers either to the actual creature or to the thick ropes used on large vessels. Thus, it seems unfeasible for a person to find salvation while in a state of wealth. However, with God, all things are possible. Christ also instructed, “Make friends for yourselves by unrighteous riches.” Observe how everything turns attainable when we resonate with the Word of God!

Maximus the Confessor

7th centuryChurch Father

According to Jesus, it is more feasible for the flawed nature of the Gentiles, represented by the camel, to navigate through the narrow gate and the constrained path (Matthew 7:14), which symbolizes the eye, into the Kingdom of Heaven than for the Jewish people who are guided by the Law and the prophets. Just as a needle unites two pieces of fabric into one, our Lord Jesus Christ, likened to the needle, brought together the two nations, as stated by the Apostle, creating a single entity from both (Ephesians 2:14).

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Alternatively, in another sense, a person who has disciplined himself through abstinence and has intertwined his life like a thread may find it easier to enter through the narrow gate into the Kingdom of Heaven compared to a wealthy individual who is perpetually caught up in indulgence and worldly acclaim.

Clement of Alexandria

2nd centuryChurch Father

The Saviour does not exclude those with wealth nor does He bar them from salvation solely because of their riches and possessions, as long as they are prepared and willing to adhere to God's commandments, prioritize their spiritual lives over material concerns, and diligently seek the Lord’s guidance, much like a sailor follows the instructions of an experienced captain: discerning what he desires, understanding what he commands, recognizing his signs, and knowing where and when he promises to anchor the ship.

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If an individual can conquer the influence of material wealth within themselves, becoming humble and wise while seeking God above all, breathing in His presence, and living in communion with Him, that person will stand before the commandments as a spiritual beggar, liberated, triumphant, and untouched by illness or the burdens of riches. Conversely, should they fail in this endeavor, it is more feasible for a camel to go through the eye of a needle than for a wealthy man to enter the Kingdom of God (cf. Matt. 19:24; Luke 18:25).

Theophan the Recluse

19th centuryChurch Father

May the wealthy man diminish like a camel attempting to enter a small and constricted gate, or become as slender as a thread when it is unraveled into fine strands that can fit through the eyes of needles.

Salvianus of Marseille

5th centuryCommentator

There is no requirement to amass worldly riches for your child. There is no greater way to enrich him than by transforming him into a treasure for God (cf. Matt. 6:19-21).

Alexander Gorsky

19th centuryCommentator

Upon the young man's departure, the Lord expressed to His disciples the difficulty a wealthy individual faces when trying to enter the kingdom of heaven. By "riches," He referred not only to monetary wealth and material possessions but to all that humans tend to cherish aside from God. The disciples, interpreting His statement literally, questioned among themselves, “Who then can be saved if every earthly attachment hinders access to the kingdom of God?” The Lord responded by affirming that what is impossible for mankind can be made possible by God. Humans, unable to sever their ties to worldly things on their own, find this detachment achievable through divine grace. Each disciple reflected on their own situation.

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While it appeared that they had already made significant sacrifices for the Lord — leaving behind family, homes, and belongings — they also sensed within themselves a lack of the purity and detachment that the Lord demanded. What should they anticipate? Would their fate mirror that of the young man?

Bogolepow D.P.

19th centuryCommentator

As the young man went away, Jesus, casting His gaze around to emphasize His message, remarked, "How challenging it is for those who possess wealth to enter the kingdom of God!" The disciples were taken aback by His declaration. Nonetheless, Jesus reiterated this statement, albeit with a modification that highlighted the underlying reason behind the difficulties the wealthy face in entering God's kingdom: "How challenging it is for those who place their trust in riches to enter the kingdom of God!" He then added the saying, "It is easier for a camel to pass through the eye of a needle than for

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a wealthy person to enter the kingdom of God." The disciples remained astonished at His words and inquired, "Who, then, can be saved?" Every individual harbors various sinful inclinations and vices; indeed, other worldly dependencies can be even more intense and corrupt than the craving for riches. Thus, if it is so arduous for a wealthy individual to gain entry into the kingdom of God, who can partake in salvation? In response, Christ declared, "With man this is impossible, but with God all things are possible." It is extremely difficult for anyone attached to material wealth or any earthly desire to attain salvation and to break free from the chains of sin; true liberation can only come through the grace of God.

Gladkow B.I.

19th centuryCommentator

It is more feasible for a ship's rope to slip through the eye of a needle than for an arrogant wealthy individual to gain entrance into the kingdom of God. (The Greek term kamelon translates to camel, yet some interpreters suggest it may also denote a ship's rope.) Wealth, when rightfully obtained as a blessing from God, is not inherently bad and should not be discarded at all costs. The true peril does not reside in the wealth itself, but rather in the dependency on it and the greed that ensnares a person, turning their heart away from God. Given the strength of this passion, those who yield to it often find themselves unable to surmount its grasp.

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Consequently, it is genuinely challenging for a wealthy individual to enter the kingdom of God; the situation is as impossible for a prideful rich person as it is for a ship's rope or a camel to pass through the eye of a needle.

Lopuchin A.P.

19th centuryCommentator

From this event, Christ imparted a profound teaching to His listeners, highlighting the challenges that a wealthy individual faces in entering the kingdom of God. He stated, “It is easier for a camel to go through the eye of a needle.” The term "eye of a needle" referred to the narrow side entrances of city gates, which were only accessible to certain individuals, making it impossible for a camel laden with its usual cargo to pass through these narrow openings. Thus, it is more feasible for a camel to navigate through this restricted passage than for a wealthy person, who is entirely committed to their riches and the material goods of this world, to gain entry into the kingdom of God.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εὐκοπώτερόν
    eukopōteron
    easier
    G2123 · εὐκοπώτερος
  2. ἐστιν
    estin
    I am
    G1510 · εἰμί
  3. κάμηλον
    kamēlon
    a camel
    G2574 · κάμηλος
  4. διὰ
    dia
    through
    G1223 · διά
  5. τῆς
    tēs
    the
    G3588 · ὁ
  6. τρυμαλιᾶς
    trymalias
    the eye of a needle
    G5168 · τρυμαλιά
  7. τῆς
    tēs
    the
    G3588 · ὁ
  8. ῥαφίδος
    rhaphidos
    a needle
    G4476 · ῥαφίς
  9. διελθεῖν
    dielthein
    I pass through
    G1330 · διέρχομαι
  10. ἢ
    ē
    or
    G2228 · ἤ
  11. πλούσιον
    plousion
    rich
    G4145 · πλούσιος
  12. εἰς
    eis
    into
    G1519 · εἰς
  13. τὴν
    tēn
    the
    G3588 · ὁ
  14. βασιλείαν
    basileian
    kingship
    G932 · βασιλεία
  15. τοῦ
    tou
    the
    G3588 · ὁ
  16. Θεοῦ
    theou
    God
    G2316 · θεός
  17. εἰσελθεῖν
    eiselthein
    I go in
    G1525 · εἰσέρχομαι