The Church Fathers on this verse

Mark 10:47Meaning & Commentary from the Church Fathers

Who when he had heard that it was Jesus of Nazareth, began to cry out and to say: Jesus, Son of David, have mercy on me.

Douay-Rheims

και ακουσας οτι ιησους ο ναζωραιος εστιν ηρξατο κραζειν και λεγειν ο υιος δαυιδ ιησου ελεησον με

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

As the Lord and His followers traveled through Jericho, located approximately six hours from Jerusalem, they were accompanied by a large crowd. As they neared the city, a voice rang out, “Jesus, Son of David, have mercy on me!” This was the cry of Bartimaeus, a blind beggar. He called upon Jesus using the esteemed title of the Messiah, Son of David. The onlookers, perceiving the Messiah's greatness in their own understanding rather than as He conveyed to His disciples, attempted to silence the beggar, urging him not to trouble the Teacher with his persistent pleas. Nevertheless, Bartimaeus continued to shout, “Son of David, have mercy on me.” Ultimately, Jesus halted, commanded that the man be brought to Him, and upon inquiring about his needs, restored his sight.

Bogolepow D.P.

19th centuryCommentator

The descriptions provided by the evangelists of this miraculous occurrence exhibit two distinct differences. First, Matthew narrates the healing of two blind individuals, whereas Mark and Luke focus on one. Second, while both Matthew and Mark indicate that this event occurred as they were departing the city, Luke asserts that it took place during their entrance. It appears evident that there were indeed two men restored to sight; however, in early Christian tradition, the name of one, Bartimaeus (as noted by Mark), has been notably preserved, which may explain why the story is sometimes linked solely to Bartimaeus in apostolic circles.

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As for the second variation, it can be understood through the perspective that the event unfolded in two stages, distinct in time and location. Initially, the blind men called out to the Lord for healing as He entered the city, yet during that moment, the Lord, testing their faith, did not respond. Later, as He exited the city, the blind men once again raised their voices, prompting the Lord to summon them and to restore their sight. The narratives of the healing, as recounted by the Evangelists, provide complementary details.

When the blind men heard the commotion of the crowd passing by, they inquired about the cause of the disturbance (as stated in Luke). Upon learning that it was Jesus of Nazareth, they began to cry out: "Have mercy on us, O Lord, Son of David!" The crowd attempted to silence them, likely because Jesus was teaching those gathered around Him, and they wished to hear Him clearly. Nevertheless, the blind men persisted in their pleas for mercy. The Lord subsequently called them to Himself, and those nearby encouraged them, saying, "Do not be afraid, get up, He is calling you." This assurance instilled confidence in the blind men that healing was imminent. Eager to reach their Benefactor as swiftly as possible, they discarded their outer garments for ease of movement (as noted in Mark).

Upon understanding their request, the Lord touched their eyes (as indicated in Matthew) and affirmed, "Go, your faith has saved you" (as documented in Mark and Luke). Instantly, the blind men received their sight and began to follow Jesus, praising God.

Gladkow B.I.

19th centuryCommentator

It should be acknowledged that as Jesus departed from Jericho, two blind men were seated beside the road, asking for donations. Upon hearing the commotion of a large crowd, they inquired, “What is happening?” When informed that it was Jesus approaching, these blind men, likely aware of His miraculous deeds and recognizing Him as the anticipated Redeemer, seized the moment to seek healing. They called out loudly, “Have mercy on us, O Lord, Son of David!” (Matthew 20:30).

Lopuchin A.P.

19th centuryCommentator

Upon hearing the extraordinary commotion created by the crowd, filled with a unique fervor, they identified Jesus of Nazareth, whose wonders had gained renown across the land. This recognition sparked a deep hope within them, causing them to overlook all other forms of assistance, and they called out to Him, “Have mercy on us, O Lord, Son of David!”

Paul Matwejewski

19th centuryCommentator

As the Lord Jesus Christ departed from Jericho on His journey to Jerusalem, a large crowd accompanied Him. The number of His followers swelled with worshippers who had come for the Passover celebrations, not just from the area surrounding the city but also from distant Galilee. For years, the relationship between Jews and Samaritans had been marked by severe hostility, and as a result, the Galileans, wary of potential conflicts, chose a longer but safer route to Jerusalem that avoided Samaria, traveling through the region along the Jordan River. After crossing the Jordan, they joined other pilgrims in Jericho. This flourishing city of palm trees became a valuable stop for travelers to rest before their final journey to Jerusalem.

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Their continued journey led them through the rugged terrain of Jericho, where robbers often concealed themselves in the many caves and rocky outcrops, ready to ambush solitary travelers. In a striking display of compassion, the Lord's departure from Jericho mirrored His earlier entrance into the city with a miraculous act. There were two blind men, one named Bartimaeus, son of Timaeus, sitting by the road, begging for alms. Upon hearing that Jesus of Nazareth was approaching, they called out, "Son of David, Jesus, have mercy on us!" Despite attempts by the crowd to silence them, they cried out even more fervently, "Son of David, have mercy!" The Lord halted and instructed that they be brought to Him. He recognized that their simple expressions of faith warranted His grace.

They were called, and the people encouraged Bartimaeus, saying, "Take heart, He is calling you." At this joyful news, the blind man quickly removed his outer cloak, wishing to hinder nothing in his swift approach to the One who could heal him. When the blind men reached the Lord, He asked them, "What do you want me to do for you?" The All-Knowing sought their conscious acceptance of the healing He was about to bestow. They replied, "Lord, that our eyes may be opened." The Lord showed them compassion, and after placing His hands on their eyes, He uttered His familiar words that initiated the miracle: "Go, your faith has saved you." Immediately, their sight was restored, and filled with gratitude for their liberating Healer, they followed Him along the road, serving as a living testament to His divine power before all who witnessed.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἀκούσας
    akousas
    I hear
    G191 · ἀκούω
  3. ὅτι
    hoti
    that
    G3754 · ὅτι
  4. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  5. ὁ
    ho
    the
    G3588 · ὁ
  6. Ναζαρηνός
    nazarēnos
    of Nazareth
    G3479 · Ναζαρηνός
  7. ἐστιν
    estin
    I am
    G1510 · εἰμί
  8. ἤρξατο
    ērxato
    I reign
    G757 · ἄρχω
  9. κράζειν
    krazein
    I cry aloud
    G2896 · κράζω
  10. καὶ
    kai
    and
    G2532 · καί
  11. λέγειν
    legein
    I say
    G3004 · λέγω
  12. Υἱὲ
    huie
    a son
    G5207 · υἱός
  13. Δαυὶδ
    dauid
    David
    G1138 · Δαυείδ, Δαυίδ, Δαβίδ
  14. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  15. ἐλέησόν
    eleēson
    I pity
    G1653 · ἐλεέω, ἐλεάω
  16. με
    me
    I
    G1473 · ἐγώ