The Church Fathers on this verse

Mark 10:48Meaning & Commentary from the Church Fathers

And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.

Douay-Rheims

και επετιμων αυτω πολλοι ινα σιωπηση ο δε πολλω μαλλον εκραζεν υιε δαυιδ ελεησον με

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Observe how the crowd pays tribute to Jesus; they go so far as to silence a blind man from calling out, as though a royal figure were making his way through.

Alexander Gorsky

19th centuryCommentator

As the Lord and His disciples made their way through Jericho, accompanied by a multitude, they were approximately six hours from Jerusalem. As they neared the city, a voice called out, “Jesus, Son of David, have mercy on me!” This plea came from a blind beggar named Bartimaeus. He addressed Jesus with the revered title of the Messiah, recognizing Him as the Son of David. The crowd, perceiving the significance of the Messiah in their own understanding rather than as He had revealed Himself to His disciples, tried to silence the blind beggar, viewing his cries as bothersome. Nevertheless, Bartimaeus continued to call out, “Son of David, have mercy on me.” Eventually, Jesus halted, instructed that the man be brought to Him, and upon inquiring what he desired, restored his sight.

Bogolepow D.P.

19th centuryCommentator

The accounts given by the evangelists regarding this event present two notable distinctions. First, Matthew describes two blind men who received healing, whereas Mark and Luke mention only one. Additionally, Matthew and Mark indicate that the occurrence transpired as they were departing the city, while Luke asserts it took place upon entering. It is evident that there were indeed two men who were healed, but in the apostolic tradition, the name of one, Bartimaeus (as recorded by Mark), has been particularly emphasized for reasons unknown; thus, the narrative of this incident in the early church sometimes focused solely on Bartimaeus.

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Regarding the second distinction, it may be simply clarified by considering the event as consisting of two separate moments occurring in different contexts: first, the blind men called out to the Lord for healing as He entered the city, but the Lord chose to remain silent, testing their faith. Later, as He departed, the blind men cried out to Him again, and this time the Lord summoned them and granted their healing. The details surrounding the healing itself reveal how the Evangelists build upon each other’s accounts. When the blind men heard the commotion of a crowd passing by, they inquired, "What is this?" (Luke). Upon learning that it was Jesus of Nazareth, they began to shout, “Have mercy on us, O Lord, Son of David!” The crowd attempted to silence them—likely because Jesus was teaching those nearby, and everyone wished to hear Him clearly. However, the blind men persisted in their cries, pleading with the Lord for His mercy. Then Jesus called them to Himself, and those nearby encouraged the blind men, saying, “Do not be afraid; get up, He is calling you.” The message that the Lord sought them instilled in the blind men the confidence that they would receive healing; eager to reach their Healer more swiftly, they discarded their outer garments for easier movement (Mark). Upon realizing their request, the Lord touched their eyes (Matthew) and declared, “Go, your faith has saved you” (Mark, Luke). Instantly, the blind men regained their sight and followed Jesus, praising God.

Gladkow B.I.

19th centuryCommentator

They yelled with such intensity and persistence that those in front attempted to hush them, yet they kept calling for the mercy of Jesus.

Lopuchin A.P.

19th centuryCommentator

The crowd sought to quiet them, viewing their fervent shout as inappropriate in the presence of the One destined to enter Jerusalem as the Messiah of His people.

Paul Matwejewski

19th centuryCommentator

As the Lord Jesus Christ departed from Jericho to head toward Jerusalem, a large crowd accompanied Him. The number of those following was augmented by those who had journeyed to the city for the Passover celebration, coming not only from nearby areas but also from as far as Galilee. Historically, relationships between Jews and Samaritans had been fraught with severe hostility (Luke 9:52; John 4:9), leading the Galileans to avoid the direct route through Samaria, opting instead for a longer, safer path along the Jordan Valley. After crossing the Jordan, they joined other worshippers in Jericho. This flourishing city, filled with palm trees, provided a resting place for the travelers before they continued their journey to Jerusalem.

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The route forward took them through the rugged wilderness of Jericho, where robbers concealed themselves in the many caves and crevices of the cliffs, ambushing solitary travelers (Luke 10:30). Just as His entry into Jericho had been marked by a miracle of compassion, so too did the Lord’s departure. By the roadside, two blind men, one named Bartimaeus, son of Timaeus, were seated and begging. Upon hearing that Jesus of Nazareth was approaching, they called out, “Son of David, Jesus, have mercy!” Although the crowd attempted to silence them, they cried out even louder, “Son of David, have mercy!” The Lord halted and commanded that they be brought to Him. His compassionate heart recognized that these destitute souls, expressing their faith with simple sincerity, merited healing.

They were summoned, and the crowd encouraged Bartimaeus, saying, “Be of good cheer, He is calling you.” At this joyful announcement, the blind man quickly threw aside his outer garment to reach his Healer without delay. As the men approached, the Lord asked, “What do you desire me to do for you?” The All-Knowing sought to ensure that the afflicted understood the gift of healing being offered. They replied, “Lord, that our eyes may be opened.” Filled with compassion, the Lord touched their eyes and spoke the familiar phrase that affirmed His divine authority: “Go your faith has made you whole.” Immediately, the blind men regained their sight and, filled with gratitude for their Healer, joined the throng of people on the road, serving as living testimony to His miraculous power for all to see.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐπετίμων
    epetimōn
    I rebuke
    G2008 · ἐπιτιμάω
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. πολλοὶ
    polloi
    much
    G4183 · πολύς
  5. ἵνα
    hina
    in order that
    G2443 · ἵνα
  6. σιωπήσῃ
    siōpēsē
    I keep silence
    G4623 · σιωπάω
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. δὲ
    de
    but
    G1161 · δέ
  9. πολλῷ
    pollō
    much
    G4183 · πολύς
  10. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  11. ἔκραζεν
    ekrazen
    I cry aloud
    G2896 · κράζω
  12. Υἱὲ
    huie
    a son
    G5207 · υἱός
  13. Δαυίδ
    dauid
    David
    G1138 · Δαυείδ, Δαυίδ, Δαβίδ
  14. ἐλέησόν
    eleēson
    I pity
    G1653 · ἐλεέω, ἐλεάω
  15. με
    me
    I
    G1473 · ἐγώ