The Church Fathers on this verse

Revelation 22:16Meaning & Commentary from the Church Fathers

I, Jesus, have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.

Douay-Rheims

εγω ιησους επεμψα 3992 τον αγγελον μου μαρτυρησαι υμιν ταυτα επι ταις εκκλησιαις εγω ειμι η ριζα και το γενος δαυιδ δαδ ο αστηρ ο λαμπρος ο πρωινος

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

Here the dignity of the Master who sends the angel is attested. The word "to testify" is used in the sense of "to bear witness." "I am the root and offspring of David." Christ is the root of David as God. As one who came from him, He is his offspring. "The bright and morning star." The morning star and daystar is Christ, who shone upon us in the morning on the third day. He will appear to the saints after the present life, in the morning of the universal resurrection, and will establish the day without end.

Aprinigius

6th centuryChurch Father

This is that star of truth by which the Magi were led to His healing presence. No interpretation of ours can be clearer than the words of this book.

Oecumenius

6th centuryChurch Father

To bear witness means to make something public, not secretly or in a cell, but so that all may hear, everywhere in the churches. Thus no one with evil intentions may do evil under the pretext of ignorance.

Yet with regard to what has been indicated, it would have seemed more consistent to say, “I am the new branch of the root of David.” Here, on the contrary, He calls Himself the root of David, and not only the root, but also the offspring, as was said earlier.

He is the root and cause of all things, including David. Therefore He is God and is acknowledged as God. But He is also the offspring of David, having sprung from him according to the flesh. Therefore He is man and is acknowledged as man.

Read more (248 words)

Such indeed is He. To say the same thing often is not burdensome for me, and it is safe for those who read, as the divine apostle once said in his own words (cf. Phil 3:1).

Thus He is Emmanuel according to Godhead and humanity. He possesses perfect natures, each perfect according to its proper definition: without confusion, without change, without alteration, and without illusion.

We are also persuaded that after the ineffable union He became one person, one hypostasis, and one energy. Yet the distinction of the natures, from which, as we affirm, the ineffable union took place, is not unknowable.

Nor is their natural property unknowable according to their qualities, according to the words of our holy father Cyril.

Oecumenius uses the definition of the Council of Chalcedon, according to which the two natures of Christ are united without confusion, without change, without division, and without separation. In Oecumenius the formula is altered. He uses asynchytos, atreptos, analloiotos, and aphantasiastos.

By the morning star He means the sun, since in Malachi He is called the Sun of righteousness (Mal 4:2). And in the psalm the prophet says, “Fire fell upon them,” that is, upon the Jewish chief priests, “and they did not see the sun” (Ps 57:9). This clearly means the Sun of righteousness, Christ.

Or He means the morning star. For Peter also calls Him this in the Second Epistle: “until the day dawns and the morning star rises in your hearts” (2 Pet 1:19).

Primasius of Hadrumetum

6th centuryChurch Father

Revealing the radiance of the grace of the New Testament, John speaks of the time of the first resurrection, when Christ rose from the dead. Therefore we read, "From the morning watch until night, from the morning watch let Israel hope in the Lord" (Ps 129:6).

Beda Venerabilis

7th centuryChurch Father

Here Christ speaks of the twofold character of His nature, since according to His Godhead He is the creator of David, and at the same time He was born of the seed of David according to the flesh (Rom 1:3). In the Gospel the Lord asks the Jews the same question: how is Christ David's son, if David in the Spirit calls Him his Lord (see Mt 22:42-43)? After the night of sufferings He appeared in the light of the one resurrection and life, showing the world both word and example. Concerning this it was also said to blessed Job: "Can you bring forth the constellations in their season?" (Job 38:32).

Borodin P.M.

19th centuryChurch Father

Here the Lord says that He Himself is the Messiah awaited by all, who by His Resurrection sanctified the morning of the New Day that knows no evening.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐγὼ
    egō
    I
    G1473 · ἐγώ
  2. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  3. ἔπεμψα
    epempsa
    I send
    G3992 · πέμπω
  4. τὸν
    ton
    the
    G3588 · ὁ
  5. ἄγγελόν
    angelon
    an angel
    G32 · ἄγγελος
  6. μου
    mou
    I
    G1473 · ἐγώ
  7. μαρτυρῆσαι
    martyrēsai
    I witness
    G3140 · μαρτυρέω
  8. ὑμῖν
    hymin
    you
    G4771 · σύ
  9. ταῦτα
    tauta
    this
    G3778 · οὗτος
  10. ἐπὶ
    epi
    on
    G1909 · ἐπί
  11. ταῖς
    tais
    the
    G3588 · ὁ
  12. ἐκκλησίαις
    ekklēsiais
    an assembly
    G1577 · ἐκκλησία
  13. ἐγώ
    egō
    I
    G1473 · ἐγώ
  14. εἰμι
    eimi
    I am
    G1510 · εἰμί
  15. ἡ
    hē
    the
    G3588 · ὁ
  16. ῥίζα
    rhiza
    a root
    G4491 · ῥίζα
  17. καὶ
    kai
    and
    G2532 · καί
  18. τὸ
    to
    the
    G3588 · ὁ
  19. γένος
    genos
    offspring
    G1085 · γένος
  20. Δαυίδ
    dauid
    David
    G1138 · Δαυείδ, Δαυίδ, Δαβίδ
  21. ὁ
    ho
    the
    G3588 · ὁ
  22. ἀστὴρ
    astēr
    a star
    G792 · ἀστήρ
  23. ὁ
    ho
    the
    G3588 · ὁ
  24. λαμπρός
    lampros
    shining
    G2986 · λαμπρός
  25. ὁ
    ho
    the
    G3588 · ὁ
  26. πρωϊνός
    prōinos
    belonging to the morning
    G4407 · πρωϊνός