The Church Fathers on this verse

Mark 10:50Meaning & Commentary from the Church Fathers

Who casting off his garment leaped up and came to him.

Douay-Rheims

ο δε αποβαλων το ιματιον αυτου αναστας ηλθεν προς τον ιησουν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The soul of the blind man was perceptive, for upon receiving healing, he did not abandon Jesus but chose to follow Him. This can be interpreted allegorically: Christ, in His compassion, saved him by virtue of his faith, as he cast aside the old, sinful garment. After being redeemed, he followed Christ, striving to uphold the commandments during his earthly journey. For it is only within this life that one can truly follow Christ; beyond this existence, the gates of salvation are closed, leaving no opportunity to obey God's commandments.

Alexander Gorsky

19th centuryCommentator

As the Lord and His disciples journeyed toward Jericho, accompanied by a multitude, they were traveling approximately six hours from Jerusalem. Upon nearing the city, a voice pierced through the crowd, calling out, "Jesus, Son of David, have mercy on me!" This cry belonged to a blind beggar named Bartimaeus. With directness, the beggar invoked the significant title of Jesus—Son of David, the Anointed One. The onlookers, perceiving the Messiah's grandeur through their own limited understanding rather than as He had explained to His followers, tried to silence the blind man, urging him not to trouble the Lord with his incessant pleas. Yet, undeterred, Bartimaeus continued his outcry, "Son of David, have mercy on me." At last, Jesus halted, commanded that the man be brought to Him, and upon inquiring what he desired, restored his sight.

Bogolepow D.P.

19th centuryCommentator

The accounts of this event as recorded by the evangelists present two notable differences. First, while Matthew refers to two blind men who received healing, Mark and Luke mention only one. Additionally, Matthew and Mark indicate that the event occurred as Jesus was departing the city, whereas Luke states it happened upon His arrival. It is clear that there were indeed two men who were healed; however, the tradition has notably preserved the name of one, Bartimaeus, as highlighted by Mark. This detail may have led to the association of the event primarily with Bartimaeus in early apostolic narratives.

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The second distinction can be understood by contemplating that the event might have unfolded in two distinct phases, occurring at different times and locations. Initially, the blind men cried out to Jesus for healing as He entered the city, but He did not respond to them at that moment, testing their faith. Later, as He was leaving, they called out once again, and this time the Lord invited them to approach Him and healed them. The healing narrative is enriched as the Evangelists provide complementary details.

When the blind men heard the commotion of a crowd moving past them, they inquired, "What is this?" (Luke). Upon learning that it was Jesus of Nazareth, they shouted out, "Have mercy on us, O Lord, Son of David!" Despite attempts from the crowd to silence them—likely because Jesus was teaching those nearby and the people wanted to hear Him—they persisted in calling out to the Lord for His compassion. Eventually, Jesus beckoned them to come forward. Those nearby encouraged the blind men, saying, "Do not be afraid, get up, He is calling you." This assurance instilled confidence in them that healing was at hand. Eager to reach their Benefactor more swiftly, they discarded their outer garments to facilitate running (Mark). Upon recognizing the nature of their appeal, Jesus touched their eyes and declared, "Go, your faith has saved you" (Mark, Luke). Instantly, the blind men regained their sight and followed Jesus, giving glory to God.

Gladkow B.I.

19th centuryCommentator

Upon hearing their request, Jesus halted and beckoned them to approach Him. Among the blind men, the notable Bartimaeus, known for his loud cries, recognized Jesus' call, rose to his feet, discarded his outer cloak to avoid hindrance in his steps, and made his way to Jesus.

Lopuchin A.P.

19th centuryCommentator

Christ heard their pleas, and His loving heart was stirred. He halted and called for them to come to Him. The crowd then changed their tone, speaking to Bartimaeus, who had boldly cried out for mercy during his trials: “Do not be afraid, rise up, He is calling you.” Overwhelmed with joy, he quickly discarded his cloak, leaped up, and approached Jesus. “What do you desire from me?” inquired the Savior. “Rabbuni,” the man answered, offering Jesus the highest honor he could express, “that I may regain my sight.” “Go,” replied Christ, “your faith has made you well.” He then touched the eyes of the blind men, and at once their sight was restored, and they followed Him, glorifying God.

Michail (Lusin)

19th centuryCommentator

"Disrobed of his outer garment," which refers to a large garment typically draped over the shoulders and secured at the neck (compare with Matthew 5:40). Overjoyed by the prospect of being healed from a grave affliction, and encouraged by the news that the Lord was summoning him, the blind man cast aside his outer clothing, eager to reach the Lord Healer without any hindrance.

Paul Matwejewski

19th centuryCommentator

As the Lord Jesus Christ departed from Jericho en route to Jerusalem, a large crowd accompanied Him. This group was joined by many who journeyed to the Passover celebration, not only from the nearby areas but also from as far as Galilee. The longstanding hostility between Jews and Samaritans (Luke 9:52; John 4:9) prompted the Galileans to avoid direct travel through Samaria, opting instead for a longer, yet safer, path through the region by the Jordan. After crossing the river, they united with other worshippers in Jericho. This thriving city of palm trees became a gathering place and a place of respite for the pilgrims before their final journey to Jerusalem.

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As they proceeded through the rugged terrain of Jericho, they encountered the many caves and crevices where robbers lay in wait, preying on solitary travelers (Luke 10:30).

Just as He had marked His arrival in Jericho, the Lord sanctified His departure with a miracle of compassion. There sat two blind men, one of whom was Bartimaeus, son of Timaeus, beside the road seeking alms. Upon hearing that Jesus of Nazareth was approaching, they cried out, "Son of David, Jesus, have mercy!" Despite the crowd's attempts to silence them, they raised their voices even more, exclaiming, "Son of David, have mercy!" The Lord paused and commanded that they be brought to Him. Understanding the earnestness of their faith, He recognized their humble pleas for forgiveness. Those nearby called to Bartimaeus, saying, "Take heart; get up, He is calling you." Upon hearing this joyful news, the blind man eagerly cast aside his outer coat, not wanting anything to impede his swift response to his Healer’s invitation.

When the blind men approached, the Lord inquired, "What do you want me to do for you?" The All-Knowing One desired for them to consciously accept the gift of healing. They replied, "Lord, Rabbi, let our eyes be opened." Filled with compassion, the Lord touched their eyes and spoke His customary words that affirmed His divine authority: "Go, your faith has made you well." Instantly, their sight was restored, and out of gratitude to their benevolent Healer, they joined the throng, serving as living witnesses to His miraculous power.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἀποβαλὼν
    apobalōn
    I throw away from
    G577 · ἀποβάλλω
  4. τὸ
    to
    the
    G3588 · ὁ
  5. ἱμάτιον
    himation
    outer garment
    G2440 · ἱμάτιον
  6. αὐτοῦ
    autou
    he
    G846 · αὐτός
  7. ἀναπηδήσας
    anapēdēsas
    to jump up
    G6008 · ἀναπηδάω
  8. ἦλθεν
    ēlthen
    I come
    G2064 · ἔρχομαι
  9. πρὸς
    pros
    to
    G4314 · πρός
  10. τὸν
    ton
    the
    G3588 · ὁ
  11. Ἰησοῦν
    iēsoun
    Jesus
    G2424 · Ἰησοῦς