The Church Fathers on this verse

Mark 12:10Meaning & Commentary from the Church Fathers

And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:

Douay-Rheims

ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

In all these events, the Lord illustrates that the Jews have been set aside while the Gentiles are welcomed. The 'stone' refers to Christ Himself, and the 'builders' signify the leaders of the people. Consequently, He whom these leaders disregarded became the cornerstone, establishing Himself as the Head of the Church. The cornerstone represents the Church, which connects and unifies all—both Jews and Gentiles—much like how a corner joins two walls, bringing them in harmony.

Alexander Gorsky

19th centuryCommentator

In order to emphasize the rejection faced by the chosen nation due to their stubborn defiance, the Lord referred to the words of the Psalmist, who had previously predicted the astonishing reality that the builders would dismiss the very stone intended to be the cornerstone. He further indicated that others would be found to tend to the vineyard of the Lord.

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Utilizing the imagery from a psalm, He illustrated the same theme: those who stumble upon this rock will be crushed, and it will also be a cause of their downfall, reflecting two kinds of brokenness—first, the brokenness stemming from repentance leading to the kingdom of the Messiah, and second, the brokenness resulting from Divine judgment, akin to what Daniel observed, which arose from the impact of a stone striking the feet of the statue (Dan. 2:45; cf. Is. 8:14-15).

Gladkow B.I.

19th centuryCommentator

Continuing His admonition, Jesus inquired, "Have you never read in the Scriptures that the stone which the builders rejected will become the chief cornerstone, and that this will be accomplished by God to the astonishment of all? Understand, therefore, that anyone who stumbles over this stone will be shattered, and the stone that falls on him will crush him. You have spurned this stone, and as a result, it will fall upon you: the kingdom of God will be taken from you and given to a nation that produces its fruits." By mentioning the stone rejected by the builders and alluding to Scripture, Jesus was referencing both Psalm 117 and the prophecies of Isaiah (Isaiah 8:13-15).

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Archbishop Innocent clarifies these statements: "Psalm 117 expresses the heartfelt gratitude of David to God within the temple following the defeat of his adversaries. The Jewish nation is likened to a structure, with Saul and the elders of the twelve tribes serving as its builders. The stone they dismissed is David, whom God appointed as the chief cornerstone, establishing him as king and victor. Moreover, David serves as the divinely ordained precursor of his illustrious descendant—the Messiah—wherefore many aspects of his reign and life foreshadow those of Jesus Christ in a profound way. We should consider that Jesus was referencing the following excerpt from Isaiah's prophecy (Isaiah 8:14-15): And He (the Lord of hosts) shall be a sanctuary, and a stone of stumbling, and a rock of offense to both houses of Israel... and many shall stumble, fall, and be broken. Here, Jesus identified Himself as the rock. Those who stumble upon this rock are the Jews who, influenced by His humbled condition, rejected His teachings. For them, repentance was readily attainable; their only penalty was the loss of divine favor. Yet, among the unbelievers in Christ, there were those on whom the stone would fall and shatter them; their sins were not committed out of weakness or ignorance, but through malice and rebellion, rendering them unrepentant and thus undeserving of grace. This dreadful fall notably occurred with the destruction of Jerusalem."

Lopuchin A.P.

19th centuryCommentator

He then urged them to 'listen to another parable,' that of the disobedient vineyard workers who refused to yield the fruits of the vineyard. This vineyard, belonging to the Lord of Hosts, represented the house of Israel, with the Jewish nation being His cherished plantation. The leaders and teachers, entrusted with the care of the people, were expected to deliver the vineyard's produce to the Lord. However, despite all His efforts for His vineyard, there was either no fruit or only wild fruit. Unable to produce any fruit and unwilling to admit their lack of productivity for which they were accountable, the vinedressers insulted, struck, injured, and killed one messenger after another sent by the lord of the vineyard.

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Finally, he sent his son, whom they recognized and could not deny, yet they also beat, drove away, and ultimately killed him. 'Now therefore, when the owner of the vineyard arrives, what will he do to these vinedressers?' The listeners, either in their earnest belief or the Pharisees present, responded contemptuously, asserting that 'these wicked men he will put to a miserable end, and he will entrust the vineyard to other vinedressers, who will deliver to him the fruit in its season.' For the second time, they were forced to give an answer that pronounced their demise: they acknowledged with their own words that divine justice necessitated the removal of their exclusive privileges and their transfer to the Gentiles.

Paul Matwejewski

19th centuryCommentator

Jesus Christ, gazing intently at those around Him, called their attention to verses 22 and 23 of Psalm 117, which foretold their actions towards Him: "Have ye not read in any of the Scriptures, 'The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing; it is marvelous in our eyes.'" The metaphor employed by the Psalmist draws from construction, where the hardest and largest stone serves as the keystone for two converging walls. Christ has become the cornerstone of the holy Church, bringing together both Jews and Gentiles through one faith (Acts 4:11; 1 Pet. 2:7; Rom. 9:33).

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Thus, the Lord declared, "the Kingdom of God shall be taken from you and given to a people who will produce its fruit," referring to that spiritual Israel consisting of those who descend from Abraham through faith (Rom. 4:16), excluding those who do not believe. By their unwavering unbelief, the Jews rejected this foundational stone, ultimately to their own harm, for it is written that anyone who falls upon this stone will be broken, and anyone upon whom it falls will be crushed. Some stumbled over this stone, misled by the lowly appearance of the incarnate God; these individuals forfeited their opportunity to partake in the Kingdom of Christ and suffered great loss. Others, persistent in their disbelief out of malice and hard-heartedness, were destined for destruction. The unfaithful Jews witnessed their downfall when the Romans subjugated them, and those who emulate their lack of faith will also face judgment at the end of days. The chief priests, scribes, and Pharisees recognized that these parables were directed towards them. The dishonor of their nation fueled their animosity towards Jesus, leading them to seek His arrest, though they feared the populace who regarded Him as a prophet. Through the Lord's exhortations, they learned what they needed to comprehend: the Messiah they spurned identified as the cornerstone for the welfare of the new Israel; He was aware of their hostile and murderous intentions; and the suffering and death laid before Him did not deter Him, as He was resolute in fulfilling the divine plan for humanity’s salvation. Rather than reflecting earnestly on their disputes (Lk. 2:34), Christ's adversaries harbored resentment in their hearts.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὐδὲ
    oude
    neither
    G3761 · οὐδέ
  2. τὴν
    tēn
    the
    G3588 · ὁ
  3. γραφὴν
    graphēn
    a writing
    G1124 · γραφή
  4. ταύτην
    tautēn
    this
    G3778 · οὗτος
  5. ἀνέγνωτε
    anegnōte
    I read
    G314 · ἀναγινώσκω
  6. Λίθον
    lithon
    a stone
    G3037 · λίθος
  7. ὃν
    hon
    who
    G3739 · ὅς, ἥ
  8. ἀπεδοκίμασαν
    apedokimasan
    I reject after testing
    G593 · ἀποδοκιμάζω
  9. οἱ
    hoi
    the
    G3588 · ὁ
  10. οἰκοδομοῦντες
    oikodomountes
    I build
    G3618 · οἰκοδομέω
  11. Οὗτος
    houtos
    this
    G3778 · οὗτος
  12. ἐγενήθη
    egenēthē
    I come into being
    G1096 · γίνομαι
  13. εἰς
    eis
    into
    G1519 · εἰς
  14. κεφαλὴν
    kephalēn
    the head
    G2776 · κεφαλή
  15. γωνίας
    gōnias
    a corner
    G1137 · γωνία