The Church Fathers on this verse

Luke 20:17Meaning & Commentary from the Church Fathers

But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?

Douay-Rheims

ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

What, then, can we say of Christ? He offers another affirmation through the Psalms of David (Psalms 117:22), identifying Himself as the cornerstone, while the teachers are likened to builders. In alignment with the words of the prophet Ezekiel, who states, “and when he builds a wall, they anoint it with mud” (Ezekiel 13:10), this indicates their attempts to appease and conceal the shortcomings of the people, as if attempting to mend their wounds with a superficial layer. In what way was this stone 'rejected'? When they remarked, “This Man is not of God” (John 9:16).

Cyrill of Alexandria

5th centuryChurch Father

He looked at them and remarked, “What does it signify when it is said, ‘The stone which the builders rejected has become the head of the corner’? Whoever stumbles on this stone will be shattered, and on whom it falls, he will be ground to dust.” Though the Saviour is the chosen foundation, He was dismissed by those tasked with constructing the Jewish synagogue in all aspects of spiritual growth, yet He became the cornerstone. The Scriptures draw a parallel between the cornerstone and the coming together of the two nations, Israel and the Gentiles, in a shared unity of spirit and belief. “For the Saviour has created a single new humanity from the two, establishing peace and reconciliation in one body with the Father.” This reflects the corner that connects two walls, thus binding them.

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This joining, or the uniting of two into a single entity, was something that the blessed David admired when he proclaimed, “The stone which the builders rejected has become the head of the corner.” This—this corner—is accomplished by the Lord, and it is indeed wonderful in our sight. As I have previously noted, Christ has united both peoples through the bond of love, creating a shared experience in both heart and faith.

The Scriptures draw a parallel between the unification of two peoples, namely Israel and the Gentiles, referring to Christ as the cornerstone. The Savior transformed the divided into a singular new creation, establishing peace and reconciliation between the two in one body with the Father, as expressed in Ephesians 2:15-16. This process can be likened to a cornerstone that connects two walls, holding them together. The esteemed David marveled at this union of nations, proclaiming, "The stone which the builders rejected has become the chief cornerstone; this was the doing of the Lord, and it is marvelous in our eyes" (Psalm 117:22-23, LXX). Indeed, through the bond of love and the consensus of faith, Christ united the two peoples.

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What was the reaction of the scribes and Pharisees upon hearing this parable? They exclaimed, "Let it not be!" (Luke 20:16), illustrating their realization of the profound message and their attempt to dismiss the impending suffering that awaited them. However, their willful disobedience and refusal to accept Christ left them inextricably bound to that fate.

Ephraem the Syrian

4th centuryChurch Father

In the face of their opponents, Jesus positioned them as self-judges by asking, "What will the owner of the vineyard do to these tenants?" (Matthew 21:40). In their own condemnation, they responded, "He will bring those evil men to a wretched end" (Matthew 21:41). Then He elucidated the parable, stating, "Have you never read in the Scriptures, ‘The stone the builders rejected has become the cornerstone!’" (Matthew 21:42). What is this stone but one with the hardness of a diamond (Ezekiel 3:9)? <...> To illustrate that He Himself is this stone, He proclaimed, "Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed" (Luke 20:18; Matthew 21:44). This was because the leaders of the people conspired against Him, rejecting His teachings. The saying implies that those on whom He falls will be crushed because He eradicated idolatry and similar evils. Just as the stone that struck the image grew into a great mountain, filling the entire earth.

Euthymios Zigabenos

11th centuryCommentator

The text focuses on the themes of Christ's humiliation and triumph, emphasizing the significance of His Resurrection and the Revelation of victory through suffering. It invites reflection on these concepts in light of scripture, particularly how they resonate within the Christian faith.

“Jesus said to them, 'Have you never read in the Scriptures: The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes?'” (Matthew 21:42).

This passage reminds believers of the transformative power of Christ, who, through His own trials and ultimate victory, fulfills God's plan and offers hope to humanity. The imagery of the rejected stone becoming the foundation illustrates how suffering can lead to redemption and new life.

Alexander Gorsky

19th centuryCommentator

To emphasize the rejection experienced by God's chosen people due to their hardened hearts, the Lord referenced the prophet, the Psalmist, who had long ago anticipated the astonishing reality of the builders discarding the very cornerstone that was to be pivotal. He also indicated that others would rise to tend to the Lord's vineyard. Utilizing imagery from a psalm, He conveyed the same message with the metaphor: those who stumble upon this rock will be shattered, and on it, they will fall. The initial shattering represents the brokenness of repentance leading to entry into the Messiah's kingdom, while the second shattering signifies God's judgment, akin to the vision observed by Daniel, which resulted from a stone striking the feet of the statue (Dan. 2:45 cf. Is. 8:14-15).

Gladkow B.I.

19th centuryCommentator

In the midst of His admonition, Jesus inquired, "Have you not read in the Scriptures that the stone rejected by the builders will become the cornerstone, a surprising act from God? Therefore, understand this: anyone who stumbles over this stone will be shattered, and whoever it falls upon will be crushed. You have cast aside this stone, leading to the removal of the kingdom of God from you, which will instead be given to a nation that produces its fruits." In discussing the stone that the builders rejected while alluding to the Scriptures, Jesus referenced Psalm 117 and the vision of Isaiah (Isaiah 8:13-15).

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Archbishop Innocent elaborates on these words, stating, "Psalm 117 presents the majestic hymn through which David expresses gratitude to God in the temple following the defeat of his foes. Here, the Jewish nation is likened to a structure, with Saul and the elders of the twelve tribes acting as its builders. The stone they denied is David, whom God appointed as the cornerstone - crowning him as king and granting him victory. As a divinely established precursor to his great descendant, the Messiah, many aspects of David's reign and personal journey symbolically connect to Jesus Christ. It is important to note that Jesus likely had in mind this section from Isaiah’s prophecy (Isaiah 8:14-15): 'And He (the Lord of hosts) shall be a sanctuary, and a stone of stumbling, and a rock of offense to both the houses of Israel.... and many of them shall stumble, and fall, and be broken.' Here, Jesus identified Himself as the rock. Those who fall upon this rock represent those Jews who, enticed by His humbled condition, rejected His teachings. Such repentance was readily achievable for them, resulting only in the loss of their privileges. However, there were others among the non-believers in Christ on whom the stone would inevitably fall to shatter them, for their sin arose not from frailty or ignorance but from deliberate defiance and obstinacy; they remained unrepentant and thus unworthy of forgiveness. A significant consequence of such rebellion was evidenced in the calamity that befell Jerusalem."

Paul Matwejewski

19th centuryCommentator

Jesus Christ, gazing at those before Him with profound insight, referenced verses 22 and 23 from Psalm 117, where their treatment of Him is foretold: “Have ye not read in any of the Scriptures, ‘The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing; it is marvellous in our eyes.’” The Psalmist employs an architectural metaphor, depicting the strongest and largest stone that supports two converging walls at a corner. Christ emerged as the cornerstone of the holy Church, as noted in Acts 4:11, 1 Peter 2:7, and Romans 9:33, uniting all people—both Jews and Gentiles—in one faith.

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Therefore, the Lord declared, “the Kingdom of God shall be taken from you, and given to a nation producing its fruits,” referring to the spiritual Israel consisting of Abraham’s descendants through faith (Romans 4:16), rather than solely to the Jews. The Jews, by their enduring disbelief, rejected this foundational stone to their own peril, for anyone who stumbles upon that stone will be crushed, and whoever it falls upon will be destroyed. Some found themselves hindered by the stone, misled by the humble stature of the God-Man; these individuals, missing out on the grace of Christ's Kingdom, suffered significant loss. Others, clinging to their disbelief not out of ignorance but out of deliberate malice and hard-heartedness, were preparing for their ultimate ruin. The unbelieving Jews felt the weight of this devastating stone when the Romans subsequently conquered them, and those who emulate their disbelief will face similar repercussions during the final judgment. The chief priests, scribes, and Pharisees grasped that these parables were directed at them. The national disgrace only deepened their animosity toward the Lord Jesus, leading them to seek His capture while fearing the people, who revered Him as a prophet. From the Lord's warnings, they learned critical truths: they heard that the Messiah they repudiated identified Himself as the cornerstone upon which the joy of the new Israel would stand; they recognized that their malicious and murderous intentions were known to Him; and that His impending suffering and death did not daunt Him, as He was resolute in fulfilling the divine plan for the salvation of humanity. Rather than turning inward and sincerely reconsidering the matters at hand (Luke 2:34), the adversaries of Christ continued to harbor malice within their hearts.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐμβλέψας
    emblepsas
    I look into
    G1689 · ἐμβλέπω
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. Τί
    ti
    who
    G5101 · τίς
  7. οὖν
    oun
    therefore
    G3767 · οὖν
  8. ἐστιν
    estin
    I am
    G1510 · εἰμί
  9. τὸ
    to
    the
    G3588 · ὁ
  10. γεγραμμένον
    gegrammenon
    I write
    G1125 · γράφω
  11. τοῦτο
    touto
    this
    G3778 · οὗτος
  12. Λίθον
    lithon
    a stone
    G3037 · λίθος
  13. ὃν
    hon
    who
    G3739 · ὅς, ἥ
  14. ἀπεδοκίμασαν
    apedokimasan
    I reject after testing
    G593 · ἀποδοκιμάζω
  15. οἱ
    hoi
    the
    G3588 · ὁ
  16. οἰκοδομοῦντες
    oikodomountes
    I build
    G3618 · οἰκοδομέω
  17. Οὗτος
    houtos
    this
    G3778 · οὗτος
  18. ἐγενήθη
    egenēthē
    I come into being
    G1096 · γίνομαι
  19. εἰς
    eis
    into
    G1519 · εἰς
  20. κεφαλὴν
    kephalēn
    the head
    G2776 · κεφαλή
  21. γωνίας
    gōnias
    a corner
    G1137 · γωνία