The Church Fathers on this verse

Mark 12:1Meaning & Commentary from the Church Fathers

And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it and dug a place for the winefat and built a tower and let it to husbandmen: and went into a far country.

Douay-Rheims

και ηρξατο αυτοις εν παραβολαις λεγειν αμπελωνα εφυτευσεν ανθρωπος και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοις και απεδημησεν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The vineyard represents the nation of Israel that the Lord established, as indicated by the Psalmist’s words, ‘Guard that which Thy right hand hath planted’ (Ps. 79:16). Moses also affirms, ‘Thou shalt bring it in, and plant it in the mountain of Thy possession.’ The ‘fence’ symbolizes the Law, which kept the Jewish people from intermingling with surrounding nations. The ‘tower’ signifies the temple, which was grand and splendid. The ‘cleaver’ denotes the altar where sacrificial blood was offered. God entrusted His people to the ‘vinedressers,’ referring to the teachers and leaders among the Jews, all in their appropriate time.

Innocentius of Kherson

19th centuryChurch Father

The Son of Man chose to share another parable, through which the misguided mindset of the Jewish chief priests was unveiled, exposing the entire flawed and miserable framework of their actions in relation to the Messiah. “A certain rich man,” the Lord stated, “planted a vineyard and tended to it with great care; he surrounded it with a hedge, dug a winepress, and built a tower to protect it. When he needed to attend to matters elsewhere, he leased the vineyard to the tenants, requiring them to provide him with a specific share of wine and fruit annually.” The metaphor was clear; the allegorical language was too obvious for anyone to miss.

Read more (66 words)

It was understood that the lord of the vineyard represented God, the vineyard signified the Jewish people, the servants symbolized the prophets, and the beloved son represented the Messiah, Jesus. Consequently, the unworthy vinedressers pointed to the true rulers and leaders of the Jewish nation. The precedent set by the prophet Isaiah, who articulated a similar parable with thorough explanation, dispelled any lingering confusion (Isaiah 5:1-7).

Alexander Gorsky

19th centuryCommentator

In a similar vein, the Lord persisted in disclosing that due to their obstinacy and malicious resistance, not just they, but the entire nation was deprived of the privilege of entering the Messiah’s kingdom first. The new parable, directed towards both the Pharisees and the crowd (Luke 20:9-19), was drawn from the imagery of a vineyard. The Lord entrusted it not to cultivate, but to a group of laborers He commissioned solely for the purpose of gathering the harvest. Multiple times He sent emissaries to collect the fruits, but the wicked workers harmed some, killed others, and stoned still others. Eventually, He sent His Son; yet they resolved to murder Him as well, hoping to seize the landowner’s inheritance by violence. They took Him outside the vineyard and executed Him.

Read more (59 words)

There was no need for further explanation of this parable. Those who were the intended audience grasped who the unfaithful stewards were. It was unmistakable that, when questioned about His authority to act as the Messiah, the Lord claimed the title of the Son of the Master, thereby setting Himself apart from all the previous servants sent before Him.

Gladkow B.I.

19th centuryCommentator

In the parable of the unfaithful vineyard workers, Jesus began, “Listen to another parable.” A certain man established a vineyard, surrounded it with a protective boundary, constructed a winepress, and erected a watchtower. Since he needed to travel elsewhere, he entrusted the vineyard to some workers, expecting them to provide him with a share of the produce. It is clear that the vineyard in this story symbolizes the chosen people of Israel, whose stewardship is given by the vineyard owner, representing God, to the religious authorities and leaders of the community, who act as the workers.

Lopuchin A.P.

19th centuryCommentator

He then urged them to ‘listen to another parable,’ the story of the disobedient vinedressers who refused to yield the fruits of the vineyard. This vineyard, tended by the Lord of Hosts, represented the house of Israel, His cherished garden, the Jewish nation. The leaders and teachers entrusted with the care of the people were expected to offer the vineyard’s produce to the Lord. Yet, in spite of all He had done for them, the vineyard yielded no fruit, or only perhaps sour grapes. Unable to bring forth any fruit and unwilling to confess their barrenness, the vinedressers insulted, struck, wounded, and killed one messenger after another that the owner of the vineyard sent to them. Finally, he sent his son, whom they recognized all too well, yet they still beat, cast out, and killed him.

Read more (108 words)

‘Now therefore, when the owner of the vineyard comes, what will he do to these vinedressers?’ The audience, either genuinely believing or the Pharisees present, in an attempt to show their disdain for the implications of this parable, replied that ‘these wicked men he will put to a miserable death, and he will give the vineyard to other vinedressers who will render him the fruit in its season.’ Thus, for the second time, they found themselves compelled to issue an answer that ultimately condemned them: they affirmed, by their own words, that God's justice necessitated the removal of their exclusive privileges, to be granted instead to the Gentiles.

Michail (Lusin)

19th centuryCommentator

Jesus began to convey truths through parables. According to the book of Hebrews, during this period, Jesus shared three parables regarding the sons sent to a vineyard, the laborers in the vineyard, and the wedding banquet (Matthew 21:28-32, 33-44; Matthew 22:1-14). The Gospel of Mark relays only one of these, the most impactful, which is the second parable. Mark presents it in a more concise form than Matthew and includes unique elements that set it apart from Matthew's version; however, these differences do not significantly conflict with Matthew's account, particularly since individual details in parables are not always crucial. The essential aspect lies in the message of the parable, while the specific details mainly serve to enhance the narrative (refer to note on Matthew 13:3). This parable aims to unveil the unworthiness of the Jewish leaders, who, having mistreated God's messengers, are willing to murder even the Son of God, the Messiah, Jesus Christ (see note on Matthew 21:28-32).

Paul Matwejewski

19th centuryCommentator

In the subsequent parable, the Lord illustrated even more vividly the unwavering unbelief of the Jews, who had consistently rejected God's call, while predicting His impending suffering and demise. Listen to this parable: a certain individual, a man of humble means, planted a vineyard, surrounded it with a protective wall, erected a watchtower, and entrusted it to laborers before departing for an extended period. As harvest time approached, he sent a servant to the laborers to collect the fruit of the vineyard, but they beat him and sent him away empty-handed. The owner then sent another servant, and they treated him similarly, striking him on the head and sending him off in disgrace. Undeterred, he sent a third servant, who was likewise cast out.

Read more (390 words)

Eventually, the owner dispatched a larger number of servants, and they faced the same fate—some were beaten, others were killed.

The lord of the vineyard pondered, “What shall I do? I will send my beloved son.” He sent him to the laborers, anticipating that they would show reverence for him. However, when the laborers saw him, they conspired, saying, “This is the heir. Let us kill him and seize his inheritance for ourselves.” They seized him, cast him out of the vineyard, and put him to death. When the owner of the vineyard arrives, what will he do to those laborers? The listeners, not fully grasping the implication of the parable aimed at them, replied, “He will punish those wicked men severely and lease the vineyard to other laborers who will faithfully give him the fruits in due season.” The Savior affirmed their judgment, saying, “Indeed, he will come and put those workers to death and lease the vineyard to others.” The meaning of this parable was unmistakably clear, leaving no room for misunderstanding.

In it, the Savior powerfully illustrated God’s meticulous care in preparing His chosen people for the revelation of the New Covenant. Even in the song of the ancient prophet, this nation is depicted as a vineyard set on a fertile hill, which the Lord of Hosts protected, cleared of stones, planted with fine vines, built a tower in its midst, and dug a winepress, eagerly expecting it to yield quality grapes; yet, it produced only wild fruit. “What more could I have done for my vineyard than I have done?” the Prophet speaks for God (Isaiah 5:1-2, 4). The Lord employed this significant prophetic symbolism to ensure that His message was clear to those who were familiar with the writings of the prophets.

God Himself established this vineyard when He called Abraham, the forefather of the Jews, out of a foreign land and transformed his family into a great nation. He set apart His chosen people, creating a boundary to separate them from other nations, and through circumcision and various ceremonial laws, safeguarded them from mingling with outsiders. In this vineyard, He also built a furnace, established an altar where the sacrifices of animals were offered, and constructed a temple as a place of worship, giving authority to the leaders and teachers of the Jewish community.

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἤρξατο
    ērxato
    I reign
    G757 · ἄρχω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. ἐν
    en
    in
    G1722 · ἐν
  5. παραβολαῖς
    parabolais
    a parable
    G3850 · παραβολή
  6. λαλεῖν
    lalein
    I speak
    G2980 · λαλέω
  7. Ἀμπελῶνα
    ampelōna
    a vineyard
    G290 · ἀμπελών
  8. ἄνθρωπος
    anthrōpos
    a man
    G444 · ἄνθρωπος
  9. ἐφύτευσεν
    ephyteusen
    I plant
    G5452 · φυτεύω
  10. καὶ
    kai
    and
    G2532 · καί
  11. περιέθηκεν
    periethēken
    I put around
    G4060 · περιτίθημι
  12. φραγμὸν
    phragmon
    a hedge
    G5418 · φραγμός
  13. καὶ
    kai
    and
    G2532 · καί
  14. ὤρυξεν
    ōryxen
    I dig
    G3736 · ὀρύσσω
  15. ὑπολήνιον
    hypolēnion
    a pit under the wine-press
    G5276 · ὑπολήνιον
  16. καὶ
    kai
    and
    G2532 · καί
  17. ᾠκοδόμησεν
    ōkodomēsen
    I build
    G3618 · οἰκοδομέω
  18. πύργον
    pyrgon
    a tower
    G4444 · πύργος
  19. καὶ
    kai
    and
    G2532 · καί
  20. ἐξέδετο
    exedeto
    I give out
    G1554 · ἐκδίδωμι
  21. αὐτὸν
    auton
    he
    G846 · αὐτός
  22. γεωργοῖς
    geōrgois
    a worker of the soil
    G1092 · γεωργός
  23. καὶ
    kai
    and
    G2532 · καί
  24. ἀπεδήμησεν
    apedēmēsen
    I go into another country
    G589 · ἀποδημέω