The Church Fathers on this verse

Mark 12:7Meaning & Commentary from the Church Fathers

But the husbandmen said one to another: This is the heir. Come let us kill him and the inheritance shall be ours.

Douay-Rheims

εκεινοι δε οι γεωργοι ειπον προς εαυτους οτι ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Foolish ones! How can you expect to claim your inheritance? Was it through your act of killing Him? You may have taken His life, yet that inheritance does not belong to you. Do you really believe that the One who sleeps will not awaken? He lay in slumber while you reveled in His death. As stated in another psalm, ‘I was asleep.’ He was indeed at rest. They were filled with fury and sought my destruction, yet I remained at peace; for if I had not chosen to, I would not have rested. I rest because I possess the authority to lay down my life and the authority to take it back again (John 10:17). ‘I laid down, slept, and arose.’ So let the Jews rage, let the wicked hold dominion over the earth, let them execute Him on a tree, pierce His hands, and thrust a spear into His side (cf. Matt. 27:63; Mk. 8:31, Mk. 10:34; Lk. 18:33): will not the Sleeper awaken? (Cf. Eph. 5:14; Rom. 6:4)

Alexander Gorsky

19th centuryCommentator

The Lord continued in His discourse to disclose that due to their obstinacy and wicked defiance, not just they but the entire nation was being deprived of the honor associated with the first entry into the kingdom of the Messiah. The new parable shared not only with the Pharisees but also with the crowds (Luke 20:9-19) drew from the imagery of a vineyard. This vineyard was entrusted not for the purpose of labor but was given to certain tenants, who were employed solely for the gathering of its produce. They were sent not just once, but on two or three occasions; yet these unworthy stewards mistreated some of the messengers, killed others, and stoned even more.

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Ultimately, the owner sent his Son, only for the tenants to conspire to kill Him as well, seeking to unlawfully seize His master's inheritance. They took Him, led Him out of the vineyard, and executed Him. There was no need for further explanation of this parable, as those it concerned recognized who the wicked tenants were. It was clear that the Lord, while declining to respond to inquiries regarding His authority as the Messiah, claimed the title of the Son of the Master, thereby distinguishing Himself from the prior servants who had been sent.

Gladkow B.I.

19th centuryCommentator

It appeared that the moment had arrived to take the vineyard away from the unscrupulous vine-growers, yet the landowner, in his mercy, opted for one final attempt: “I have,” he said, “a cherished son; I will send him; surely they will not reject him; they will likely feel shame and honor him.” Thus, the owner’s son went to the vine-growers; however, when they spotted him from afar, they identified him as their heir and, fearful of losing the vineyard, plotted to take his life. “Let us put him to death,” they conspired, “and the vineyard will belong to us forever.” Having made this determination, they seized him, killed him, and cast him out of the vineyard.

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This parable made a profound impact on the audience, and when Jesus announced that the vine-growers had slain the son and cast him out, the people, angered by the malevolence of the vine-growers, shouted in unison: “Let it not be so!” (Luke 20:16). The chief priests, scribes, Pharisees, and elders regarded them with hostility, as if they were criminals deserving of blame. Jesus’ concluding remarks concerning the first parable left no ambiguity regarding the condemnation implicit in the second parable; its message was so clear that the leaders and corruptors of the Jewish people should have recognized themselves as the wicked vine-growers; they ought to have understood that Jesus was aware of their intent to kill him. Indeed, they comprehended... The one who referred to Himself as the Son of God had already been marked for death by them, though the act had not yet been carried out.

Lopuchin A.P.

19th centuryCommentator

He then called upon them to ‘listen to another parable,’ the tale of the defiant vineyard workers who refused to yield the fruits of the vineyard. The vineyard belonging to the Lord of Hosts represented the house of Israel, with the Jewish nation as His cherished planting. The leaders and teachers entrusted with the people were expected to offer the produce of the vineyard to the Lord. However, despite the care he bestowed upon his vineyard, it yielded no fruit, or perhaps only wild fruit. The vinedressers, unable to provide any harvest and unwilling to acknowledge their barrenness for which they were accountable, insulted, assaulted, wounded, and killed one messenger after another that the owner of the vineyard dispatched to them.

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Ultimately, he sent his son, whom they recognized and could not deny, yet they also beat, expelled, and murdered him. ‘Now therefore, when the master of the vineyard arrives, what will he do to those vinedressers?’ The crowd, in their earnest conviction, or the Pharisees who were present, contemptuously expressed that ‘these wicked men he will destroy, and he will give the vineyard to other vinedressers who will render him the fruit in due season.’ Thus, for the second time, they found themselves compelled to provide an answer that condemned them irrevocably: they unwittingly admitted that the justice of God demanded that their exclusive privileges should be taken from them and bestowed upon the Gentiles.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐκεῖνοι
    ekeinoi
    that
    G1565 · ἐκεῖνος
  2. δὲ
    de
    but
    G1161 · δέ
  3. οἱ
    hoi
    the
    G3588 · ὁ
  4. γεωργοὶ
    geōrgoi
    a worker of the soil
    G1092 · γεωργός
  5. πρὸς
    pros
    to
    G4314 · πρός
  6. ἑαυτοὺς
    heautous
    himself
    G1438 · ἑαυτοῦ
  7. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  8. ὅτι
    hoti
    that
    G3754 · ὅτι
  9. Οὗτός
    houtos
    this
    G3778 · οὗτος
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. ὁ
    ho
    the
    G3588 · ὁ
  12. κληρονόμος
    klēronomos
    an heir
    G2818 · κληρονόμος
  13. δεῦτε
    deute
    come hither
    G1205 · δεῦτε
  14. ἀποκτείνωμεν
    apokteinōmen
    I put to death
    G615 · ἀποκτείνω
  15. αὐτόν
    auton
    he
    G846 · αὐτός
  16. καὶ
    kai
    and
    G2532 · καί
  17. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  18. ἔσται
    estai
    I am
    G1510 · εἰμί
  19. ἡ
    hē
    the
    G3588 · ὁ
  20. κληρονομία
    klēronomia
    an inheritance
    G2817 · κληρονομία